LATEST UPDATES

Published at 27th of January 2022 08:08:40 AM


Chapter 59

If audio player doesn't work, press Stop then Play button again




The vortex formed in the body is constantly rotating and growing rapidly, supporting the spiritual space bit by bit at a speed invisible to the naked eye.

When the aura is exhausted and the wind vortex disappears, this exercise will be over.

Tang Jie felt the spirit sky carefully and knew that almost 80 drops of spirit liquid could be stored, which was getting closer and closer to the spirit spring.

All the days, big and small, are running faster and faster with the gradual strength of proficiency and their own Qi. Otherwise, according to the basic speed, ten thousand drops will become the sea, and you can't reach the Linghai step for decades.

Tang Jie is now becoming more and more proficient in the operation of the Zhou Tian, and his grasp of the Qi feeling is getting better and better. It can be six or seven Zhou Tian in one night. According to this speed, it should be possible to achieve Lingquan in ten days at most.

According to the standard process of the moon washing college, two months of clairvoyance is normal.

In the following six months, he entered Lingquan, one and a half years into Linghu, four and a half years into Linghai, and the remaining two years impacted tuofan, totaling eight years.

According to the ten times difference of spring, lake and sea, the standard of each level is basically increased by ten times, the cultivation speed is increased by three times, and the time is extended by three times, so as to catch up with the progress.

For most students, as they become more and more proficient, it is not difficult to triple the speed of the weekly operation at each stage. The problem is that every stage of the Lingtai environment needs to improve the mental method, and there will be new changes. This makes it more difficult for students to learn a new weekly operation method just after they are familiar with a practice method.

Although the new operation method is also carried out on the old basis, there will always be many maladjustments, thus delaying entry.

Therefore, the process of cultivating standards is actually based on the four transformations.

If it is nine turns, you can achieve the great perfection of the Linghai in three or four years at the fastest.

If it's three turns, it's just on the dangerous line. It's good to get out of the world in ten years.

Moon washing college has set a ten-year rule, which is here to ensure that three transfer students still have a great chance to get in and out of the world. Of course, no matter how poor their qualification is, there is really no way. They can only rely on their own efforts and luck.

Tang Jie has only been in school for three months now. With the help of the Tibetan elephant Sutra, he has actually rushed to the forefront in speed, but he doesn't have so many resources to assist, so it should be regarded as the end of the first sequence. Others can go to Lingquan in two months, which is about ten more days.

At this speed, it is unrealistic for him to complete the Linghai in three years, but there must be no problem in achieving the Linghai in four to five years.

Seeing that the rest of the time was not enough to support the completion of a big week before dinner, Tang Jie got up and practiced swordsmanship again, and became proficient in the use of a water mask.

Compared with the twelve movements of vertical sword, the practice method of water light mask is much more troublesome.

The technique usually consists of two stages.

One is qi circulation in the body.

The second is Dharma formula traction.

By directing the movement and change of Reiki in the body, practitioners, such as array patterns, coincide with the main road, so that they have all kinds of incredible powers, which is called "Dharma formation" or "Dharma practice".

When the practice of Dharma is completed, you also need to use it according to your own mind. You should lead the completed method out of the body, and then make it act according to your mind. It's impossible for you to gather an air arrow and throw it casually. This stage is called "guiding method".

Dharma requires qi movement, as is the case on Sunday. Different spells have different qi movement needs.

The introduction of Dharma requires Dharma formula, and different spells also have different Dharma formula requirements.

For new scholars, Dharma is the most painful thing. After all, to control the Reiki line and perform it according to law, a spell is like a design drawing. It takes a lot of mental effort to memorize it. In contrast, the Dharma formula is much simpler. It is nothing more than a few instruction formulas, which make the magic act according to their own will. It has great commonality.

For old practitioners, the situation is just the opposite. They have gone through the most difficult Dharma environment. After being proficient enough, Dharma is like a week. Generating spells is often a matter of breathing. On the contrary, it is difficult to compress the formula of introducing Dharma. The most important thing is that the formula cannot be hidden in battle. Often the other party can roughly know what you want to do as soon as they see what formula you pinch.

As a beginner, Tang Jie is now facing the problem of becoming law.

Before the water light mask becomes a method, it needs to consume the spirit liquid, turn the liquid into Qi, make it run in the body according to the established line, and then pinch the method formula to guide it out. Each step is quite troublesome and needs a lot of training to use it freely.

To put it bluntly, you need to master the big Sunday, the small Sunday and the art through long-term hard practice.

However, the proficiency of the technique is to improve the casting speed, and the power of the technique depends on everyone's realm, qualification, weapons, cultivation foundation and the spell itself, plus at most one casting integrity.

Unfortunately, due to the limited mana, it is impossible to practice magic at will. Eighty drops of spirit liquid is only enough to release the water Mask eight times. With the current running speed of Xiaozhou days and the efficiency of condensing five drops of spiritual liquid at a time, Tang robbery can only recover 120 drops in 12 hours, so it can only practice 12 times a day, regardless of the inability to practice in these 12 hours.

Moreover, this can't even help the Tibetan elephant Sutra. We can only rely on ourselves to cherish every opportunity.

At this moment, Tang Jie ran his Qi according to the mental method, and the formula spread continuously. After a while, he finally condensed the water mask. It took 20 seconds to calculate the casting time. Tang Jie smiled bitterly: "at this speed, when I release the mask, I'll be cut to death."

We have to find a way to improve.

The best way is still the medicine to restore the spirit. Increasing Reiki through drugs can increase the recovery effect several times or even dozens of times in a small week.

But these medicines are really expensive, and the biggest problem of miraculous medicine is that it only helps for a while. Cultivation is a long-lasting thing. If you really want to rely on miraculous medicine to make up for the huge gap between Fu that day, even selling the Wei family is not enough.

Tang Jie thought for a while and finally gave up the idea of buying medicine. Compared with himself, the two elders of the Wu family needed it more.

While thinking, Shi Meng suddenly came.

"The young master told you to go to his side."

"What's the matter?" Tang Jieshou asked.

"The eldest young master and the second young master are coming."

When he arrived at the meditation garden, Tang Jie saw six people sitting in the garden in addition to Wei Tianchong.

In addition to Wei Ming, who met before Tang Jie, the first of the other three is slender and has a square national character face, which is quite similar to Wei Danbai. At first glance, it can be seen that it is the eldest young master Wei Tianzhi.

As for the young master Wei Tianchong, he has a rounder oval face and inherited his mother's appearance. No wonder his wife prefers her younger son.

When Wei Tianchong entered school a few days ago, Wei Tianzhi was testing outside and had no time to see him. He finally came today.

There are two people on both sides of Wei Tianzhi. One of them, Tang Jie, recognized it at a glance. It must be Wu Xing. In the end, it is the son of old man Wu, and it also has some charm of his father.

At this moment, the four were talking in the hospital. When Tang Jie arrived, he first saluted Wei Tian: "Hello, young master."

Then he turned to Wei Tianzhi: "big young master! Second young master!"

Wei Ming was quite polite and nodded to Tang Jie.

Wei Tianzhi looked at Tang Jie and said, "you must be Tang Jie. I heard your name and got the name of crazy soon after I came. As a servant, you're a little publicity, but you're not as steady as your mother said."

The young master and his father came out of the same mold. He even spoke in such a mature tone.

Tang Jie can only answer: "yes, the boy can enter the college. His wish has been fulfilled. He forgets his form for a while. I hope the young master will forgive me. He won't dare in the future."

Wei Tianzhi just nodded and pointed to the man beside him: "this is Xiao Zhe. This is Wu Xing, my servant. Speaking of, Wu Xing is also your brother. Let's get to know each other for the first time."

Tang Jie then turned to Wu Xing: "brother Wu Xing, Tang Jie was saved by his righteous parents, so he couldn't get rid of death, and had the opportunity to enter the college. It's hard to report his great kindness and virtue. If anything happens to his brother in the future, he won't dare to say anything even if he sent his brother to do it."

Wu Xing nodded: "you're welcome. Your parents also praised your filial piety in their letters. I'm grateful to you for taking care of me in my absence."

Although he spoke politely, his tone was flat, but he didn't feel excited when he saw his brother. Tang Jie doesn't think it's strange. After all, it's my first acquaintance. It's natural to have feelings after a long time.

When we sat down, we talked together.

Tang Jie knew that Wei Tianzhi and Wu Xing went to the Thunder Mountain a few days ago to collect medicine. They said it was a trial, but in fact they still made money.

If you want to cultivate, you can't do without resources. It's a big bottomless hole only relying on your family. For students, how much money is not enough. Therefore, even if you are rich, you have to earn some benefits for yourself every time.

Therefore, the College of moon washing will also prepare some test places for students, which means both supplementing resources and testing.

The Thunder Mountain is located to the north of Wenxin. It is a ferocious place. There are many demons, birds and beasts, but there are also many genius treasures. Every year, students of moon washing college go there to explore. Some who have successfully obtained a lot of resources, but there are also some who have died.

At this time, Wei Tianchong was asking his brother about his harvest. Wei Tianzhi shook his head and sighed: "Thunder Mountain is dangerous. On the first day I went, I witnessed a senior brother being eaten by monsters. It would be good to come back alive. What can I gain?"

"Didn't it say that the college master led them? Why did they die?" Wei Tian was puzzled.

Wei Tianzhi replied: "It's true to have a guru to lead us. The problem is that we have a large number of students. There are not enough good things. The rules of the college are protected by the guru. If the guru gets the benefits, it's still the college's and has nothing to do with the students. If we want to gain something, we can't shelter under the guru's wings, so the students have to travel alone after all. I'm entering the thunder On the first day of the Tingshan mountain, he encountered a crisis and survived. Since then, he dared not leave the guru for half a step. He came back after a month and divided a bottle of Yiqi pill with the hard work of delivering water with this tea. It was a drop in the bucket. "

Wei Tianzhi sighed and shook his head.

He was a rich young man. He was always served by others. After going to the Thunder Mountain, he had to wait on the guru to get some leftovers. He was really in a bad mood.

He is like this. Naturally, Wu Xing and Xiao zhe are not much better.

"So, I'm afraid it's very difficult for my brother to enter and leave the world within ten years?" Wei Tianchong felt sorry for his brother.

"Take off fan? I don't want to take off fan for a long time!" Wei Tianzhi laughed. After the laughter, his voice suddenly turned low and said sadly: "Seven years! I've been in school for seven years, but I don't have enough talent. I only have two turns. Up to now, I'm only in the realm of Linghu lake. It's still a long way from Linghai. I'm ashamed of my parents' expectations. Now my only hope is to complete the perfection of Linghai before the expiration of ten years, so I can get the method of shock and escape..."

The rule of moon washing college is to teach step by step.

If you can reach the full circle of Linghai before the expiration of the ten-year period, even if you can't go to tuofan, at least you have the qualification to impact tuofan, you can get the method of impact tuofan. Even if you leave the college and slowly practice later, you may go to tuofan again.

As long as he doesn't spread his mind.

There are many donors. Although they failed in the college, they did not really lose hope in life. A considerable part of them are in the late stage after leaving the college.

Otherwise, with such a difficult threshold, such a high elimination rate and such a large cost, we should also weigh whether it is worth it.

Just because there is still a way back, people who turn around dare to rush in. Isn't that what you can do in ten years and I can do it in twenty years?

Of course, after you get rid of the world, you often stop at the beginning because there is no follow-up mental method.

This kind of spiritual master is the most in Qixia world.

Compared with Wei Tianzhi, Wei Ming is slightly better.

He has been open for three times and has been in school for five years. Although his family resources are limited, he has also given what he should give. From the entry point of view, he is wandering on the bottom line of the standard line, which can be said to be wandering on the cliff. If he takes a further step, he may just succeed, and if he takes a step back, he may just lose. The 50% chance is reflected in him.

As for Wu Xing, he also opened the door three times, but he didn't have the resources of the second young master. Therefore, he entered the country almost like the eldest young master. He didn't expect to enter and leave the world, but also hoped to complete the spiritual sea before graduation.

After this sad moment, Wei Tianzhi suddenly said: "this trip, in addition to looking at you, it also depends on how you enter the country. Tianchong, you can learn law now?"

"Yes, I learned a spirit guiding skill." Wei Tianchong answered honestly.

"Lingyinshu? What's that? What's the use of learning that?" Wei Tianzhi was dissatisfied. "Our generation cultivates immortals bravely and makes great progress. There are countless difficulties and obstacles along the way. How can you help you learn the way of children in the future? Do you really want your family to provide you all your life? It's nonsense!"

Wei Tianchong was scolded by his eldest brother and dared not speak. He could only look at Tang Jie.

Tang Jie had no choice but to answer: "young master, the spirit guiding skill was learned by the young master. Although it has no combat power, it is the basic way to manipulate puppets. The young master has a lot of talent in carving, so I suggest..."

"I know he can carve, but can he achieve the way of puppet just by carving? Carving is only for shape, materials are the foundation, and refining the array is the soul! Can he refine the array? Does he have materials? What is the use of being tangible without foundation and soul? Moreover, the way of cultivating lies in himself. If he depends on foreign objects, his future is limited!" Wei tianzhixun's severity can't even say Tang robbery.

His remarks are either unreasonable or the standard is higher.

The way of puppet may not be the road to the end of immortal Road, but for most practitioners, what they want is to go as far as they can. After all, it is difficult to do it from the end of immortal road.

Moreover, even if Wei Tianchong practices the way of puppet, he may not be able to cultivate others. Many of the current techniques are only the foundation, the foundation and the tool to achieve the goal. As long as the foundation is not biased, there is no need to be so serious in means.

It's a pity that he is the eldest young master. Tang Jie is not hard to refute. He can only bow his head.

The second young master Wei Ming advised a few words, and the eldest young master didn't speak again.

However, Tang Jie knew that because of the name of crazy Tang Jie and the spirit guiding skill, the young master was afraid that he was not satisfied with himself, so he could only sigh.

At dinner, Tang Jie found an opportunity to talk to Wu Xing alone and asked Wu Xing, "do you know if brother Wu Xing has spiritual money?"

"There are some, but not many. Why do you ask? If you want to borrow..."

Tang Jie said with a smile, "brother Wu Xing misunderstood. It's like this. My parents are not in good health now. I'm going to buy a bottle of longevity pill for the second old man."

"Longevity pill?" Wu Xing was surprised. "That's a magic medicine. I want a magic jade!"

The pills are divided into different levels, including ordinary, spiritual and immortal. For example, the pills LV Chenyang gave to Tang Jie at the beginning were only ordinary and said to be miraculous, but just like ordinary people calling a spiritual master an immortal, they all raised their value.

This elixir for prolonging life is a real panacea. It can make mortals reborn and prolong life. If it is used by the second old, it will certainly eliminate the old diseases for many years.

At this moment, hearing what Wu Xing said, Tang Qiaoqi sighed: "yes, it's because it's too expensive that he asked his brother for help. I think I can get together and maybe buy it."

Wu Xing didn't have a good way: "that's a piece of spirit jade. I want a thousand spirit coins. Where can I collect these for you?"

"I don't need so much. I had no intention of getting lucky this time. I made some money. As long as my brother can support me with 83 spiritual money."

"What? Don't you have more than 900 money?" Wu Xing was startled.

"Yes," Tang Jie replied.

He did not hesitate to say that he got the scales and the role of discovering them. Then he said, "there were nine scales. I sold them and got 900 money. Plus, I made 40 Ling money before, a total of 940 pieces. Later, when I bought the art book, I spent 213 Ling money before and after. Now there are 917 left."

At first, he thought that he had left more than 900 Lingqian enough. Later, he found out that he wanted so much. He regretted it. So he had to ask Wu Xing for help. Anyway, the second old man was also his biological parents.

Unexpectedly, Wu Xing was embarrassed when he heard this: "this... I don't have so many here."

"Why didn't my brother save 83 Lingqian after seven years of school?" Tang Jie was surprised.

"That's not true, but with money, it's all used to buy medicine. Who will keep it? I really can't take it out at once."

Tang Jie thought for a while and sighed: "in that case, I'll borrow some from the young master first. As long as you help me send them out, do you think so?"

"Why don't you send it yourself?"

Tang Jie smiled: "the second old man has great expectations for you. I think it will make them happier. Moreover, I am crazy. When I entered the college, I got the nickname of crazy student. I'm afraid the second old man doesn't want too many people to know about me and the second old man because I have some trouble... So please bother my brother."

Wu Xing had no choice but to nod.

Tang Jie went to Wei Tian to rush.

Wei Tianchong heard that Tang Jie wanted to borrow money, but he didn't care much, so he took the spirit money to Tang Jie.

Tang Jie took the money to Wu Xing and said, "please, brother."

"Well, I'll do it for you." Wu Xing slipped the money into his arms.




Please report us if you find any errors so we can fix it asap!


COMMENTS