Chapter 960
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This time, due to the promotion of the level of the whole small world, the Taoist concept of Tang Jie also increased significantly.
For the eight main roads that have formed Taoism, it doesn't matter. The improvement of Taoist power is mainly in the use of time. There is no significant change in power. It belongs to the improvement of magnitude, not level.
But for the four Tao of life, samsara, cause and effect and destiny, the change is obviously great.
Life and samsara were originally the weak points of Tang robbery, so the entry was slow; The Tao of cause and effect and destiny is not weak, but these two roads are the first of the twelve roads. They are the most difficult. It is difficult to gather the power of Taoism. Even if Tang robbed the talents of Tianzong, it is difficult to break through all the way.
But all this finally changed after the ascension.
Tang Jie obviously felt that the power of these four Taoism had been greatly improved, among which the life Taoism and destiny Taoism were the best.
The former is formed by his feeling of death and rebirth again and again when reshaping the immortal body, while the latter is naturally owned by Huang Tingli when weaving fate. Weaving destiny for the whole world has a great impact, so it directly condenses a large number of Tao patterns. As for the Tao of life, although it does not produce a large number of Tao patterns like the Tao of fate, it is enough to condense the Tao Dharma.
Therefore, Tang Jie is now equal to condensing two Taoist methods at once, and the promotion can be imagined.
As the road of destiny is the first of the twelve roads, it is very important. How to use Tang Jie still needs to be carefully considered. Therefore, Tang Jie's first thought is how to create his own life Taoism.
The Tao of life is undoubtedly the most vigorous one among the twelve main roads. It controls vitality, longevity and life. Therefore, cultivating this Tao plays an important role in strengthening life, creating unlimited life, and keeping life in line with the sky.
Xiang Wang Jue Mie cultivates the Tao of life. His Taoism is only my true nature, and the power of life is strong, which directly makes Wang Jue Mie become a powerful existence like Tang Jiaben. You should know that although Wang Jue Mie takes the road of physical cultivation, it has been said before that the implementation of modern physical cultivation is still the way of Dharma cultivation, but his magic cultivation is mainly to strengthen the body, and his realm itself is no different from Dharma cultivation. Only the way of ancient physical cultivation carried out by Tang Jiaben is pure real physical cultivation. Its method is completely different from modern physical cultivation, and there is no realm such as Zifu.
Therefore, modern physical cultivation is a pseudo physical cultivation, and their physical strength is based on the strong body technique.
However, after Wang juexi mastered the only true self Taoism, his body was moistened and strengthened by the avenue of life, which directly improved greatly, and the effect went straight after the Tang robbed the Buddha. This is the strength of the way of life. The way we take is the way of life strengthening.
As for longevity and Tianqi, as the name suggests, it is to increase longevity yuan. Although practitioners can increase longevity yuan by raising their realm, they will also consume longevity yuan if they overdraw their own body in fierce battle. In addition to continuing to improve the realm or eating the genius treasure that can increase longevity, the third and best way is to understand the way of life and take the growth route of longevity. Each route has endless branches, and so is the growth of longevity yuan. Some directly increase a large number of longevity yuan, some can recover slowly in cultivation, and some reduce consumption, such as living for one year, but the consumption of the body is only one day, etc.
Finally, creating infinity is the ability to give life. The way of life can not only improve one's own life and longevity, but also give life to dead objects. For example, there is a legend in ancient times that there are immortals in the lower world, sprinkling rain and dew, so the plants, mud and stones turn into monsters, either walking or walking, or talking or jumping. This is the infinite ability of the way of life to create life.
Of course, general magic powers can also make plants, mud and stones move, but what they do through magic means is temporary. If there is no magic support, they will turn into dead objects again. The life given through the way of life is real life and will never degenerate. Not only that, it can also grow by itself, gradually mature, and even form ethnic communities.
It is said that many creatures in Xingluo Daqian world were born because of this, including the most difficult monsters in heaven and earth, and many monsters were born by Da Neng in the way of supreme life. Like before the Tang robbery, if you don't understand the Tao of life, you can't create life, so you can only let your own small world grow, but you can't control it. As a result, his Huangting world is full of strange things, but the intelligent race is only one of the five elements.
All this is due to Tang Jie's inability to control the reproduction of life races. With this infinite Tao of creation, we can make the existence in the small world develop in the direction we expect. For example, create intelligent life more like human race, or accelerate the evolution of a certain life, or let a certain life evolve in its own designated direction.
Accelerating time can only accelerate evolution, but can not control the direction of evolution. The way of life is a planned guide.
However, the creation of infinity can not be used indefinitely. Every life created will consume a lot of life power.
If you want to really let the small world develop according to your own ideas and become your biggest backing and card, Tang Jie needs to spend a lot of effort.
Nevertheless, Tang Jie resolutely chose the third way.
Just as weaving destiny is the highest choice of the Tao of destiny, creating infinity is also the highest choice of the Tao of life. In contrast, making your life strong? Sorry, it's too low. Not to mention that I am already the most powerful physical cultivation, even if I can achieve the level of Taoism that is only my true self, I can't surpass me. Even if I am separated from Tang robbery, I can be regarded as a primary immortal after achieving Sendai. The attraction of vitality is greatly reduced for Sendai, so there is no need to choose. As for the second way, Tang Jieqi has enough confidence to continue his promotion. As long as he can control the development of Huangting world, he is confident that he can cultivate a genius treasure that can increase longevity in the future.
Therefore, creating infinity is his best choice.
With Tang Jie's temperament, we should choose the best.
There are also many branches in the path of creating infinity. Some can create a large number of lives at one time. Most of these lives have little potential, but the advantage is that they can be used in combat and add a large number of helpers in an instant. However, for Tang Jie, he is now Sendai. Low-level helpers are useless. High-level helpers may not consume less Taoist power. Moreover, there are floating phenomena, which is not necessary, so he abandoned them; Some can precisely control the ability to create life, so that the created life exists completely according to their own imagination. However, Tang Jie thinks that design is a large and heavy work, and what the small world needs is not a kind of life. A large number of designs are too heavy for Tang Jie, and it is not conducive to a large number of creation, so he also gives up; There is also the creative direction that gives evolutionary potential after slightly specifying the direction. Although this means of creation was ineffective at that time, with the growth of years, it can gradually play a powerful role and create one powerful race after another.
Due to the existence of Everbright array sometimes, Tang Jie believes that this is the right choice for him.
So next, Tang Jie generated his life Dharma in the direction of specifying the development direction and improving the ethnic potential.
As the Tao patterns condensed and changed, and finally formed a unique tattoo like pattern in Tang Jie's body, Tang Jie only felt that there was a force pouring out of the Tao pattern and filling his whole body. His life and longevity had a certain limit growth - although not in this direction, the way of life is the way of life after all, There are always some incidental improvements.
Feeling the joy in the depths of his heart, Tang Jie knew that his Taoism had become.
The next moment he appeared in the sky of Huangting world, looked down at the earth, waved his hand, and saw that there was a shower in the sky.
The rain fell on the ground like rain.
So I saw grass growing from the soil, small trees strong and bearing fruit.
Some stones and trees bathed in the rain have grown eyes, hands and feet... They have gained life and become monsters.
More creatures rush out of their hiding places, regardless of race or season, to feel the gift from the sky.
The instinct of life let them know that this is a gift from heaven. They bathed in the rain and cheered excitedly together. Of course, there are also some unresponsive lives that fail to come out in time, or even dare not come out, and miss the opportunity. They are doomed to be eliminated in this era of evolution.
Gan Lin disappeared very quickly. Tang Jie's Taoist power is not enough for him to support for too long, but he hasn't consumed it all yet.
After sprinkling this piece of rain, which is equivalent to notifying all existence, Tang Jie condensed several springs with the remaining Taoist power and placed them in several places in the small world.
Although there is not much Taoist power, due to cohesion, the life Taoist power contained in these springs is purer and stronger. After feeling the smell, some creatures came to drink. Although the spring water can not make them strong immediately for the time being, the result of long-term drinking is destined to make them surpass other similar species. In the future, Tang Jie just needs to come over and recover every time.
On the one hand, it is rain and dew, on the other hand, it focuses on training, so as to make the existence of Huangting world more hierarchical, which is the plan of Tang robbery.
As for the Tao of life, Tang Jie called it the spring of life.
The name comes from a game in the world he came from a long time ago, but it was turned into reality by Tang robbery at this moment. To some extent, it is indeed the real fountain of life. I believe that with the development of time, it will become one of the most important resources in the world.
After completing the spring of life, Tang Jie withdrew from the small world.
Start sitting down and adjusting your breath.
I don't know how long it took, Tang Jie finally completely recovered his life and Taoist power.
Then he called another man.
Mica war puppet.
The dew of the spring of life condensed from the fingertips glittered in the sun, but did not dissipate, but continued to condense. The breath of life became stronger and stronger until the Taoist power of Tang robbery was exhausted again.
Tang Jie then sent his finger forward and pointed to Zhan puppet's forehead.
Surprisingly, at the moment when the dew was coming, the mica war puppet's head tilted and escaped.
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This time, due to the promotion of the level of the whole small world, the Taoist concept of Tang Jie also increased significantly.
For the eight main roads that have formed Taoism, it doesn't matter. The improvement of Taoist power is mainly in the use of time. There is no significant change in power. It belongs to the improvement of magnitude, not level.
But for the four Tao of life, samsara, cause and effect and destiny, the change is obviously great.
Life and samsara were originally the weak points of Tang robbery, so the entry was slow; The Tao of cause and effect and destiny is not weak, but these two roads are the first of the twelve roads. They are the most difficult. It is difficult to gather the power of Taoism. Even if Tang robbed the talents of Tianzong, it is difficult to break through all the way.
But all this finally changed after the ascension.
Tang Jie obviously felt that the power of these four Taoism had been greatly improved, among which the life Taoism and destiny Taoism were the best.
The former is formed by his feeling of death and rebirth again and again when reshaping the immortal body, while the latter is naturally owned by Huang Tingli when weaving fate. Weaving destiny for the whole world has a great impact, so it directly condenses a large number of Tao patterns. As for the Tao of life, although it does not produce a large number of Tao patterns like the Tao of fate, it is enough to condense the Tao Dharma.
Therefore, Tang Jie is now equal to condensing two Taoist methods at once, and the promotion can be imagined.
As the road of destiny is the first of the twelve roads, it is very important. How to use Tang Jie still needs to be carefully considered. Therefore, Tang Jie's first thought is how to create his own life Taoism.
The Tao of life is undoubtedly the most vigorous one among the twelve main roads. It controls vitality, longevity and life. Therefore, cultivating this Tao plays an important role in strengthening life, creating unlimited life, and keeping life in line with the sky.
Xiang Wang Jue Mie cultivates the Tao of life. His Taoism is only my true nature, and the power of life is strong, which directly makes Wang Jue Mie become a powerful existence like Tang Jiaben. You should know that although Wang Jue Mie takes the road of physical cultivation, it has been said before that the implementation of modern physical cultivation is still the way of Dharma cultivation, but his magic cultivation is mainly to strengthen the body, and his realm itself is no different from Dharma cultivation. Only the way of ancient physical cultivation carried out by Tang Jiaben is pure real physical cultivation. Its method is completely different from modern physical cultivation, and there is no realm such as Zifu.
Therefore, modern physical cultivation is a pseudo physical cultivation, and their physical strength is based on the strong body technique.
However, after Wang juexi mastered the only true self Taoism, his body was moistened and strengthened by the avenue of life, which directly improved greatly, and the effect went straight after the Tang robbed the Buddha. This is the strength of the way of life. The way we take is the way of life strengthening.
As for longevity and Tianqi, as the name suggests, it is to increase longevity yuan. Although practitioners can increase longevity yuan by raising their realm, they will also consume longevity yuan if they overdraw their own body in fierce battle. In addition to continuing to improve the realm or eating the genius treasure that can increase longevity, the third and best way is to understand the way of life and take the growth route of longevity. Each route has endless branches, and so is the growth of longevity yuan. Some directly increase a large number of longevity yuan, some can recover slowly in cultivation, and some reduce consumption, such as living for one year, but the consumption of the body is only one day, etc.
Finally, creating infinity is the ability to give life. The way of life can not only improve one's own life and longevity, but also give life to dead objects. For example, there is a legend in ancient times that there are immortals in the lower world, sprinkling rain and dew, so the plants, mud and stones turn into monsters, either walking or walking, or talking or jumping. This is the infinite ability of the way of life to create life.
Of course, general magic powers can also make plants, mud and stones move, but what they do through magic means is temporary. If there is no magic support, they will turn into dead objects again. The life given through the way of life is real life and will never degenerate. Not only that, it can also grow by itself, gradually mature, and even form ethnic communities.
It is said that many creatures in Xingluo Daqian world were born because of this, including the most difficult monsters in heaven and earth, and many monsters were born by Da Neng in the way of supreme life. Like before the Tang robbery, if you don't understand the Tao of life, you can't create life, so you can only let your own small world grow, but you can't control it. As a result, his Huangting world is full of strange things, but the intelligent race is only one of the five elements.
All this is due to Tang Jie's inability to control the reproduction of life races. With this infinite Tao of creation, we can make the existence in the small world develop in the direction we expect. For example, create intelligent life more like human race, or accelerate the evolution of a certain life, or let a certain life evolve in its own designated direction.
Accelerating time can only accelerate evolution, but can not control the direction of evolution. The way of life is a planned guide.
However, the creation of infinity can not be used indefinitely. Every life created will consume a lot of life power.
If you want to really let the small world develop according to your own ideas and become your biggest backing and card, Tang Jie needs to spend a lot of effort.
Nevertheless, Tang Jie resolutely chose the third way.
Just as weaving destiny is the highest choice of the Tao of destiny, creating infinity is also the highest choice of the Tao of life. In contrast, making your life strong? Sorry, it's too low. Not to mention that I am already the most powerful physical cultivation, even if I can achieve the level of Taoism that is only my true self, I can't surpass me. Even if I am separated from Tang robbery, I can be regarded as a primary immortal after achieving Sendai. The attraction of vitality is greatly reduced for Sendai, so there is no need to choose. As for the second way, Tang Jieqi has enough confidence to continue his promotion. As long as he can control the development of Huangting world, he is confident that he can cultivate a genius treasure that can increase longevity in the future.
Therefore, creating infinity is his best choice.
With Tang Jie's temperament, we should choose the best.
There are also many branches in the path of creating infinity. Some can create a large number of lives at one time. Most of these lives have little potential, but the advantage is that they can be used in combat and add a large number of helpers in an instant. However, for Tang Jie, he is now Sendai. Low-level helpers are useless. High-level helpers may not consume less Taoist power. Moreover, there are floating phenomena, which is not necessary, so he abandoned them; Some can precisely control the ability to create life, so that the created life exists completely according to their own imagination. However, Tang Jie thinks that design is a large and heavy work, and what the small world needs is not a kind of life. A large number of designs are too heavy for Tang Jie, and it is not conducive to a large number of creation, so he also gives up; There is also the creative direction that gives evolutionary potential after slightly specifying the direction. Although this means of creation was ineffective at that time, with the growth of years, it can gradually play a powerful role and create one powerful race after another.
Due to the existence of Everbright array sometimes, Tang Jie believes that this is the right choice for him.
So next, Tang Jie generated his life Dharma in the direction of specifying the development direction and improving the ethnic potential.
As the Tao patterns condensed and changed, and finally formed a unique tattoo like pattern in Tang Jie's body, Tang Jie only felt that there was a force pouring out of the Tao pattern and filling his whole body. His life and longevity had a certain limit growth - although not in this direction, the way of life is the way of life after all, There are always some incidental improvements.
Feeling the joy in the depths of his heart, Tang Jie knew that his Taoism had become.
The next moment he appeared in the sky of Huangting world, looked down at the earth, waved his hand, and saw that there was a shower in the sky.
The rain fell on the ground like rain.
So I saw grass growing from the soil, small trees strong and bearing fruit.
Some stones and trees bathed in the rain have grown eyes, hands and feet... They have gained life and become monsters.
More creatures rush out of their hiding places, regardless of race or season, to feel the gift from the sky.
The instinct of life let them know that this is a gift from heaven. They bathed in the rain and cheered excitedly together. Of course, there are also some unresponsive lives that fail to come out in time, or even dare not come out, and miss the opportunity. They are doomed to be eliminated in this era of evolution.
Gan Lin disappeared very quickly. Tang Jie's Taoist power is not enough for him to support for too long, but he hasn't consumed it all yet.
After sprinkling this piece of rain, which is equivalent to notifying all existence, Tang Jie condensed several springs with the remaining Taoist power and placed them in several places in the small world.
Although there is not much Taoist power, due to cohesion, the life Taoist power contained in these springs is purer and stronger. After feeling the smell, some creatures came to drink. Although the spring water can not make them strong immediately for the time being, the result of long-term drinking is destined to make them surpass other similar species. In the future, Tang Jie just needs to come over and recover every time.
On the one hand, it is rain and dew, on the other hand, it focuses on training, so as to make the existence of Huangting world more hierarchical, which is the plan of Tang robbery.
As for the Tao of life, Tang Jie called it the spring of life.
The name comes from a game in the world he came from a long time ago, but it was turned into reality by Tang robbery at this moment. To some extent, it is indeed the real fountain of life. I believe that with the development of time, it will become one of the most important resources in the world.
After completing the spring of life, Tang Jie withdrew from the small world.
Start sitting down and adjusting your breath.
I don't know how long it took, Tang Jie finally completely recovered his life and Taoist power.
Then he called another man.
Mica war puppet.
The dew of the spring of life condensed from the fingertips glittered in the sun, but did not dissipate, but continued to condense. The breath of life became stronger and stronger until the Taoist power of Tang robbery was exhausted again.
Tang Jie then sent his finger forward and pointed to Zhan puppet's forehead.
Surprisingly, at the moment when the dew was coming, the mica war puppet's head tilted and escaped.
This time, due to the promotion of the level of the whole small world, the Taoist concept of Tang Jie also increased significantly.For the eight main roads that have formed Taoism, it doesn't matter. The improvement of Taoist power is mainly in the use of time. There is no significant change in power. It belongs to the improvement of magnitude, not level.But for the four Tao of life, samsara, cause and effect and destiny, the change is obviously great.Life and samsara were originally the weak points of Tang robbery, so the entry was slow; The Tao of cause and effect and destiny is not weak, but these two roads are the first of the twelve roads. They are the most difficult. It is difficult to gather the power of Taoism. Even if Tang robbed the talents of Tianzong, it is difficult to break through all the way.But all this finally changed after the ascension.Tang Jie obviously felt that the power of these four Taoism had been greatly improved, among which the life Taoism and destiny Taoism were the best.The former is formed by his feeling of death and rebirth again and again when reshaping the immortal body, while the latter is naturally owned by Huang Tingli when weaving fate. Weaving destiny for the whole world has a great impact, so it directly condenses a large number of Tao patterns. As for the Tao of life, although it does not produce a large number of Tao patterns like the Tao of fate, it is enough to condense the Tao Dharma.Therefore, Tang Jie is now equal to condensing two Taoist methods at once, and the promotion can be imagined.As the road of destiny is the first of the twelve roads, it is very important. How to use Tang Jie still needs to be carefully considered. Therefore, Tang Jie's first thought is how to create his own life Taoism.The Tao of life is undoubtedly the most vigorous one among the twelve main roads. It controls vitality, longevity and life. Therefore, cultivating this Tao plays an important role in strengthening life, creating unlimited life, and keeping life in line with the sky.Xiang Wang Jue Mie cultivates the Tao of life. His Taoism is only my true nature, and the power of life is strong, which directly makes Wang Jue Mie become a powerful existence like Tang Jiaben. You should know that although Wang Jue Mie takes the road of physical cultivation, it has been said before that the implementation of modern physical cultivation is still the way of Dharma cultivation, but his magic cultivation is mainly to strengthen the body, and his realm itself is no different from Dharma cultivation. Only the way of ancient physical cultivation carried out by Tang Jiaben is pure real physical cultivation. Its method is completely different from modern physical cultivation, and there is no realm such as Zifu.Therefore, modern physical cultivation is a pseudo physical cultivation, and their physical strength is based on the strong body technique.However, after Wang juexi mastered the only true self Taoism, his body was moistened and strengthened by the avenue of life, which directly improved greatly, and the effect went straight after the Tang robbed the Buddha. This is the strength of the way of life. The way we take is the way of life strengthening.As for longevity and Tianqi, as the name suggests, it is to increase longevity yuan. Although practitioners can increase longevity yuan by raising their realm, they will also consume longevity yuan if they overdraw their own body in fierce battle. In addition to continuing to improve the realm or eating the genius treasure that can increase longevity, the third and best way is to understand the way of life and take the growth route of longevity. Each route has endless branches, and so is the growth of longevity yuan. Some directly increase a large number of longevity yuan, some can recover slowly in cultivation, and some reduce consumption, such as living for one year, but the consumption of the body is only one day, etc.Finally, creating infinity is the ability to give life. The way of life can not only improve one's own life and longevity, but also give life to dead objects. For example, there is a legend in ancient times that there are immortals in the lower world, sprinkling rain and dew, so the plants, mud and stones turn into monsters, either walking or walking, or talking or jumping. This is the infinite ability of the way of life to create life.Of course, general magic powers can also make plants, mud and stones move, but what they do through magic means is temporary. If there is no magic support, they will turn into dead objects again. The life given through the way of life is real life and will never degenerate. Not only that, it can also grow by itself, gradually mature, and even form ethnic communities.It is said that many creatures in Xingluo Daqian world were born because of this, including the most difficult monsters in heaven and earth, and many monsters were born by Da Neng in the way of supreme life. Like before the Tang robbery, if you don't understand the Tao of life, you can't create life, so you can only let your own small world grow, but you can't control it. As a result, his Huangting world is full of strange things, but the intelligent race is only one of the five elements.All this is due to Tang Jie's inability to control the reproduction of life races. With this infinite Tao of creation, we can make the existence in the small world develop in the direction we expect. For example, create intelligent life more like human race, or accelerate the evolution of a certain life, or let a certain life evolve in its own designated direction.Accelerating time can only accelerate evolution, but can not control the direction of evolution. The way of life is a planned guide.However, the creation of infinity can not be used indefinitely. Every life created will consume a lot of life power.If you want to really let the small world develop according to your own ideas and become your biggest backing and card, Tang Jie needs to spend a lot of effort.Nevertheless, Tang Jie resolutely chose the third way.Just as weaving destiny is the highest choice of the Tao of destiny, creating infinity is also the highest choice of the Tao of life. In contrast, making your life strong? Sorry, it's too low. Not to mention that I am already the most powerful physical cultivation, even if I can achieve the level of Taoism that is only my true self, I can't surpass me. Even if I am separated from Tang robbery, I can be regarded as a primary immortal after achieving Sendai. The attraction of vitality is greatly reduced for Sendai, so there is no need to choose. As for the second way, Tang Jieqi has enough confidence to continue his promotion. As long as he can control the development of Huangting world, he is confident that he can cultivate a genius treasure that can increase longevity in the future.Therefore, creating infinity is his best choice.With Tang Jie's temperament, we should choose the best.There are also many branches in the path of creating infinity. Some can create a large number of lives at one time. Most of these lives have little potential, but the advantage is that they can be used in combat and add a large number of helpers in an instant. However, for Tang Jie, he is now Sendai. Low-level helpers are useless. High-level helpers may not consume less Taoist power. Moreover, there are floating phenomena, which is not necessary, so he abandoned them; Some can precisely control the ability to create life, so that the created life exists completely according to their own imagination. However, Tang Jie thinks that design is a large and heavy work, and what the small world needs is not a kind of life. A large number of designs are too heavy for Tang Jie, and it is not conducive to a large number of creation, so he also gives up; There is also the creative direction that gives evolutionary potential after slightly specifying the direction. Although this means of creation was ineffective at that time, with the growth of years, it can gradually play a powerful role and create one powerful race after another.Due to the existence of Everbright array sometimes, Tang Jie believes that this is the right choice for him.So next, Tang Jie generated his life Dharma in the direction of specifying the development direction and improving the ethnic potential.As the Tao patterns condensed and changed, and finally formed a unique tattoo like pattern in Tang Jie's body, Tang Jie only felt that there was a force pouring out of the Tao pattern and filling his whole body. His life and longevity had a certain limit growth - although not in this direction, the way of life is the way of life after all, There are always some incidental improvements.Feeling the joy in the depths of his heart, Tang Jie knew that his Taoism had become.The next moment he appeared in the sky of Huangting world, looked down at the earth, waved his hand, and saw that there was a shower in the sky.The rain fell on the ground like rain.So I saw grass growing from the soil, small trees strong and bearing fruit.Some stones and trees bathed in the rain have grown eyes, hands and feet... They have gained life and become monsters.More creatures rush out of their hiding places, regardless of race or season, to feel the gift from the sky.The instinct of life let them know that this is a gift from heaven. They bathed in the rain and cheered excitedly together. Of course, there are also some unresponsive lives that fail to come out in time, or even dare not come out, and miss the opportunity. They are doomed to be eliminated in this era of evolution.Gan Lin disappeared very quickly. Tang Jie's Taoist power is not enough for him to support for too long, but he hasn't consumed it all yet.After sprinkling this piece of rain, which is equivalent to notifying all existence, Tang Jie condensed several springs with the remaining Taoist power and placed them in several places in the small world.Although there is not much Taoist power, due to cohesion, the life Taoist power contained in these springs is purer and stronger. After feeling the smell, some creatures came to drink. Although the spring water can not make them strong immediately for the time being, the result of long-term drinking is destined to make them surpass other similar species. In the future, Tang Jie just needs to come over and recover every time.On the one hand, it is rain and dew, on the other hand, it focuses on training, so as to make the existence of Huangting world more hierarchical, which is the plan of Tang robbery.As for the Tao of life, Tang Jie called it the spring of life.The name comes from a game in the world he came from a long time ago, but it was turned into reality by Tang robbery at this moment. To some extent, it is indeed the real fountain of life. I believe that with the development of time, it will become one of the most important resources in the world.After completing the spring of life, Tang Jie withdrew from the small world.Start sitting down and adjusting your breath.I don't know how long it took, Tang Jie finally completely recovered his life and Taoist power.Then he called another man.Mica war puppet.The dew of the spring of life condensed from the fingertips glittered in the sun, but did not dissipate, but continued to condense. The breath of life became stronger and stronger until the Taoist power of Tang robbery was exhausted again.Tang Jie then sent his finger forward and pointed to Zhan puppet's forehead.Surprisingly, at the moment when the dew was coming, the mica war puppet's head tilted and escaped.
