Chapter 119
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Mid March, 1573.
As March began, Nobunaga gave Ashimitsu a secret mission. The details were kept even from Shizuko, and Ashimitsu was told to leave the house just before his departure, so she was aware of its existence. There was a fear that danger unknown to himself would come upon his own family. However, if neither Nobunaga nor Ashimitsu chose to tell him, he thought it would be better not to ask any questions and sent him off without any doubts. Unfortunately, Shizuko also needed to go to Kyoto, and there was no time to question her. Even if she had asked, Ashimitsu, who was convinced that it was better not to inform her, would have had a difficult expression. After all, the secret mission that Ashimitsu had taken on was to accompany Konoe Sakihisa to Kasugayama Castle, the residence of Uesugi Kenshin. A forced march at a time when there was still a lot of snow before the snow melted. Politically and in terms of danger, it would be wise for Shizuko to keep it hidden if she considered her mental health. Ashimitsu judged.
“This journey will be a life-threatening and grueling one. There is no need for you to come with me.”
“Don’t worry. I wanted to go myself. Sometimes it’s good to be reckless.”
Although Ashimitsu told Sakihisa (Konoe) not to follow him, Sakihisa (Konoe) understood but ignored it. Ashimitsu realized that it was impossible to change his mind and let out a small sigh.
“Make sure to prepare for the cold. The winter mountains are not within human territory, and if you neglect your preparations, you will lose your life.”
“I thought you would say that, so I asked Shizuko-sama in advance to prepare cold weather gear.”
Ashimitsu’s gaze at Sakihisa (Konoe) had a determined look. However, Sakihisa (Konoe) being stared at maintained a nonchalant attitude.
“I requested it half a year in advance, knowing this would happen. It has nothing to do with this matter. It’s just a coincidence that it will be used for the first time this time. It’s a fully equipped gear designed for snow mountains.”
“…I see.”
Ashimitsu was convinced when he saw the equipment that Sakihisa (Konoe) began to take out of the wooden box. The thick coat made of leather was clearly treated with oil and wax to have water-repellent properties. Moreover, it was lined with fur on the inside, which seemed to have good insulation. The leather boots, also made of leather, were not only treated with fur, but also had padding at the front and non-slip processing with studs on the sole. It even included a portable makeshift snowshoe, allowing for different usage depending on the situation. The clothing was also made of thick fabric sewn into a bag shape, with cotton stuffed inside, making it practical. It may look a bit bulky from the outside, but Ashimitsu, who knew the quality of the product, could give it his seal of approval.
“Also, prepare hoods and scarves for when it snows heavily.”
“I see, I appreciate the advice. Despite all the complaints, I can feel at ease knowing that you take care of me.”
“Shut up.”
Ashimitsu, who seemed dissatisfied with Sakihisa (Konoe)’s response, turned his back, indicating that the conversation was over, and started walking, leaving Sakihisa (Konoe) behind. Sakihisa (Konoe) chuckled wryly but followed his back.
While Ashimitsu headed to Echigo, Shizuko also set off for Kyoto. As soon as she entered Kyoto with her soldiers, she immediately began the first task of purchasing Tajima beef.
Tajima beef, which also appears in the Nihon Shoki compiled in the Heian period, is a long-established breed of cattle that has taken root in Japan. Currently, about 80% of Japanese wagyu cattle are of the Tajima beef lineage, making it the root breed of wagyu. The most notable feature of Tajima beef is its taste. Of course, it can also perform agricultural and hauling tasks like regular cattle, but it had the characteristics suitable for livestock such as long life, high fertility, and the ability to produce offspring continuously. Tajima beef, which has been talked about since ancient times, has left its presence in various books. In historical fact, even Tajima beef, which was given the status of a samurai for just one day when Hideyoshi built Osaka Castle, existed. In the Meiji era, due to crossbreeding with foreign breeds in search of further improvement, the purebred population was drastically reduced, and it was even on the verge of extinction for a while. However, it was revived by the remaining purebred known as the “Four Miracles,” which led to the creation of today’s wagyu.
The reason for Shizuko’s visit to Kyoto was to recruit foreign engineers. However, it is not possible for individuals with technical skills to defect on their own accord as in modern times. The outflow of beneficial engineers from the country leads to a decline in national power. Of course, there are loopholes, but if they are used, the side that has been recruited becomes wary. To avoid political friction, Shizuko purchased engineers through a route that was blind to scrutiny.
It was essentially slave trading. She bought engineers who had fallen into slavery. Of course, when engineers fall into slavery, the country keeps an eye on where they are sold. However, there is no further investigation if they are resold from the buyer. Knowing that they would be used for harsh labor such as mining, there would be no further tracking. This was a rough business that could only be done before the full-scale and large-scale slave trade began. However, even during the Sengoku period, also known as the Age of Discovery, slave trading was taking place. Especially nearby China and Macau, which were known as the largest slave gathering places in Asia. It was the perfect place to hide slaves with high skills.
“But it’s amazing how they make slaves for such reasons, Christianity.”
Shizuko smiled dryly as she checked the resumes of the four slaves she had purchased. All four of them had been sentenced to death by burning, but their punishment was changed to forced labor in the mines as a generous measure. Although it was called a generous measure, Shizuko thought that it was just a way to sell them as slaves who could bring in some money.
“Let’s see… Denied the geocentric theory? Made an idol of the Lord without permission? Criticized the teachings of the church? What is this? Are the Christians all fools?”
Nagayoshi, who was peering into the resumes that Shizuko was looking at, exclaimed in disbelief. For Nagayoshi, who did not know about Christianity, it was impossible to think that these were crimes worthy of death. Even Shizuko, who knew the details including the historical background, thought it was ridiculous. However, these were seriously enforced by the Christian world until the early modern period.
“They are very serious. Society dislikes sudden changes, so even if it seems foolish to us, it becomes a great sin that shakes society.”
“Shizuko-sama, the slave merchant has arrived.”
As she put the resumes back on the tray, a retainer informed her of the arrival of a visitor. Wearing her usual hood, she instructed Nagayoshi to stand in his designated position.
“Let him in.”
After instructing the retainer, Shizuko waited for a while before a Portuguese-looking slave merchant and the four men and women he brought with him were led into the room. The Portuguese adventurer-turned-merchant had a disrespectful attitude that caught the eye. However, at the same time, there was an attitude of trying to assess Shizuko, who could potentially become a major customer.
Shizuko exchanged greetings, thinking that it was just right. She didn’t like small talk, but the merchant seemed to be trying to sell himself, expecting continued business.
“Lord, Lord Mitsuhide has arrived.”
Just as everyone’s frustration, including Shizuko’s, was reaching its limit, Genro announced the arrival of Mitsuhide Akechi.
“Alright.”
Thinking it was a good opportunity, Shizuko dismissed the merchant. The merchant wanted a statement that would lead to the next deal, but he noticed the intimidating atmosphere emitted by those around him and left with a bitter feeling.
“I apologize for the trouble, Genro.”
After the merchant left, Shizuko let out a deep sigh. Mitsuhide’s visit was a lie made up by Genro on the spot. It was unthinkable for important people to visit each other without prior notice. The merchant’s thick-skinnedness, not realizing the frustration emitted by those around him, was worthy of admiration in a sense. However, Shizuko had no intention of imitating him, nor did she think she could imitate him.
“Your words are wasted. I will change my clothes.”
Shizuko bid farewell to Genro as he bowed and left, then sighed once again. She then turned her gaze back to the four slaves. There were a man in his forties, two men in their thirties and a woman who appeared to be in her twenties, and a girl who appeared to be in her teens. Since Shizuko had little contact with foreigners, she couldn’t judge their appearance well. However, the teenage girl stood out as particularly different, so she caught Shizuko’s attention. Although her hair was greasy and messy because she hadn’t washed it, her silky black hair and vivid emerald eyes were impressive, almost like jewels.
According to their resumes, the older man could speak multiple languages. He also had the title of linguist, so he was hired as an interpreter and translator. The man in his thirties was a metalworker, and the woman was not his wife but his younger sister. Shizuko speculated that the craftsman was the only one who fell into slavery, and the sister was implicated. The last girl was a mystery. Instead of a profession, it was stated that she was the child of a witch. From this, Shizuko concluded that she was probably a pharmacist.
“Let’s feed them since they must be hungry. I will change my clothes, so give them a meal.”,The most troublesome thing about reading the resume was that their names were not listed. Whether it was because names were unnecessary for slaves or because it was customary for a new master to give them names, I don’t know the reason, but it was inconvenient to not have names. Anyway, Shizuko thought that they needed to eat first. She wanted to be free from the suffocating disguise of being a man.
Leaving them perplexed about their own situation, Shizuko quickly moved to another room. After changing into her usual attire, she returned to the room and sat in the seat of honor. When the four of them saw Shizuko’s true face, they were all surprised. For everyone except the girl, a younger woman was sitting in the seat of honor, surpassing the men around her. It was impossible for them not to be surprised.
“Did you all have enough to eat?”
The first to respond to Shizuko’s question was the girl. She vigorously nodded her head to the point where it seemed like she would hurt her neck. The older man had a serious expression, but there seemed to be no problem with the food, so he ate silently. The remaining two were perplexed, but they were amazed by the taste of the meal they were served and did not express any dissatisfaction.
The meal they were given consisted of chicken cream stew, white bread, deep-fried venison, salad with fresh vegetables, and clear water. In modern Western countries, meat consumption has increased, and bread and vegetables are treated as side dishes. However, in the early modern period, people in Japan still had a diet centered around grains, just like in Japan. Not only commoners, but also wealthy farmers, local lords, and lower-ranking nobles had diets that were mainly based on grains. In poor regions, they ate coarsely ground rye, oats, barley, buckwheat, etc., cooked with water or milk to make porridge called “polenta,” or cooked with only water to make a thin gruel called “gruel.” They used rye, oats, barley, and buckwheat instead of wheat, which was collected as a tax, and ground them roughly. They didn’t have any other choice but to use coarse flour because if they tried to grind it finely, it would change due to the heat generated by friction. Furthermore, they kneaded it with water alone without adding salt, and baked it with a focus on preservation, resulting in hard and dry bread. Therefore, it was common to soak bread in soup or soften it with a drink before eating it.
However, the bread they were eating now was surprisingly white and soft. It had a high moisture content, and not only salt but also eggs and butter were added, making it a top-quality bread that was fully fermented. It was no wonder that they had a blissful expression on their faces when eating the soft and sweet white bread.
In the West, hunting was considered a privilege of the nobility, and among the hunted meats, venison was the most preferred, so venison was treated as a luxury meat. However, the ultimate luxury was considered to be fresh vegetables. In modern Japan, anyone can eat fresh vegetables, but this is only possible because of developed distribution and excellent preservation techniques. In the underdeveloped medieval period, fresh vegetables were considered the food of the limited nobility and royalty who had dedicated gardens and servants. Even if they were producers, commoners ate dried and almost rotten vegetables that were left unsold. Eating fresh vegetables became a symbol of wealth and power.
“There’s no need to rush, no one will take it away.”
Shizuko told them not to rush, but their hands didn’t stop when faced with a feast that even the highest nobles couldn’t easily have. In an instant, the stew, fried venison, salad, and the pile of bread that was prepared disappeared into their stomachs.
“(Hey, Shizuko, are you really okay?)”
While waiting for them to finish their meal, Nagayoshi suddenly whispered to Shizuko. Shizuko immediately understood the meaning of the word “okay” and opened her fan to cover her mouth, then whispered back to Nagayoshi.
“(I have done a thorough investigation. That’s why it took so long, but only four people gathered.)”
Nagayoshi is concerned that they might be spies from European countries or Christians. The possibility that the slaves were actually spies tasked with gathering information about the situation within Japan was something that Shizuko had considered from the beginning. That’s why she had asked Ashimitsu to conduct various “inspections.” And after completing his “screening inspection,” he gave his stamp of approval that there were no problems with them, the four people in front of her.
“(I don’t know what kind of ‘inspection’ Ashimitsu did, but since that old man Ashimitsu guaranteed that there were no problems, I think it’s okay.)”
“(Ah… indeed, Ashimitsu is quite strict. Then I guess it’s okay.)”
Nagayoshi was satisfied with Ashimitsu’s investigation, even though Shizuko didn’t tell him. Another reason why Shizuko judged that there were no problems was that they were “excommunicated.”
Excommunication refers to the expulsion of a believer who goes against the doctrine from the religious community. When excommunicated, not only do they lose their status as Christian believers, but in the early modern period, it doesn’t end there. They lose the rights recognized as believers, their own property, and if the excommunicated person is a member of the royal family, they lose the right to inherit the throne, territory, and even the right to pass them on to their legitimate children. They also lose the right to receive religious ceremonies in the church and even the right to be buried in a grave after death. In short, they are “treated as non-human and socially expelled,” which is the excommunication of Christianity in the early modern period.
One famous event in the Middle Ages is the “Humiliation of Canossa,” which has an aggressive aspect, but excommunication is basically a measure taken by the church to prevent heretical beliefs. Therefore, when disputes between clergy occurred due to differences in the interpretation of doctrine, they sometimes ended up excommunicating each other. In the 11th century, when the Catholic Church and the Eastern Orthodox Church split, the fact that the highest authorities of both sides excommunicated each other is considered to be the reason for the split and the most prominent example of mutual excommunication.
“(Looking at this resume, the youngest girl is probably a bastard child. She must have gone through a lot as well.)”
In the Christian world, a bastard child means an “illegitimate child.” Bastard children are not given rights such as inheriting property from their parents. They are often looked down upon by society. This is because in Christian theology, sexual intercourse was considered original sin. However, it was believed that sexual intercourse for the purpose of procreation within a legitimate marriage was approved by God and not a sin. From that belief, sexual intercourse outside of a legitimate marriage was considered a sinful and evil act that went against the will of God and succumbed to the temptation of the devil.
“(Even being a bastard child of commoners is difficult, but being the daughter of a woman who was accused of being a witch and excommunicated by the church… and on top of that, what did she do to be excommunicated in such a short time?)”
While thinking about such things, Shizuko noticed that everyone had finished their meal. She realized that she had been lost in thought without realizing it and lightly shook her head to clear her mind.
“Did you all enjoy the meal? From the fact that no one left any leftovers, I assume you were satisfied. Now, first of all, I want to see who can ‘understand’ my words, so please raise your hand.”
After clearing her throat, Shizuko waited for their reaction. After a short pause, everyone raised their hand. She was relieved that there seemed to be no problem with communication.
“(Well, it’s natural since I taught them Japanese. In that case, good.) Now then, I have seen your resumes.”
As she said that, Shizuko lightly shook the resumes. The oldest man suddenly had a stern expression on his face.
“However, this is just for reference. In our country, at least in the territories under the rule of the lord, we do not discriminate based on origin or skin color. Excommunicated from Christianity? A bastard child? None of these matter. As long as you are capable, regardless of race or faith, that is all that matters.”
After giving a faint smile, Shizuko crumpled up the resumes and threw them behind her. The oldest man’s eyes widened in astonishment, but Shizuko ignored their reactions and continued speaking.
“I shouldn’t say this myself, but I believe I have the capacity to abandon harmful customs and accept new cultures. Even if it goes against the teachings of Christianity, if it is meaningful, I will acknowledge it. However, since I am not a Christian myself, I cannot and do not intend to make judgments based on doctrine.”
“…”
“Do any of you want to eat the meal again? If you do, show me your talents. If your talents are superior, I will pay you accordingly. That’s all I have to say. If you have any questions, feel free to ask them here.”
In order to add a finishing touch, Shizuko declared to the four of them in a slightly pompous tone. Each of them pondered and sometimes consulted with each other. Eventually, they reached a conclusion, and the oldest man cleared his throat.
“Um, I would like to ask a question on behalf of everyone.”
The man spoke in fluent Japanese. One might even think that he was better at using Japanese than Fróis.
“Go ahead. Ask your question.”
“Then… first of all, we would like to express our gratitude for providing us with enough food. We have never eaten such a meal before. It made us realize how rich this country is.”
“…”
“You said earlier that you don’t discriminate based on origin or skin color. In that case, let me ask, we are Jews. Even knowing that, can you assert that your words earlier still hold true?”
Jews. In modern times, except for a few exceptions, they are generally accepted as a race, but their treatment in the Middle Ages and early modern period cannot be described simply as oppression. Basically, in the Middle Ages, the idea that “Jews cannot possess any rights” was prevalent throughout Europe. I will omit the detailed reasons, but Jews were disliked throughout Europe at that time. The most common accusation against Jews was that “they are usurers.”
I want to make it clear that even in Judaism, usury is prohibited, and it was often preached by the leaders, the rabbis, that usury should be prohibited. However, when there was no other way to make a living besides moneylending, the rabbis of Judaism had no choice but to allow usury, and they had to relax the prohibitions in the Talmud, which can be considered the Jewish religious scriptures.,On the other hand, medieval Christian clergy were wealthy and had various roles besides being clergy. One of these roles was moneylending. However, the medieval Church often prohibited clergy from moneylending. In the Third Lateran Council in 1179, it declared, “Christians who engage in moneylending are not worthy of Christian burial.” However, kings, nobles, and merchants who needed someone to lend them money for various reasons had to have someone who would lend them money.
Until now, because the lenders were clergy, there were no problems with borrowing. But when the clergy were expelled from moneylending and Jews took their place, European animosity turned towards Jews. It was already humiliating to borrow money from Jews, whom they usually looked down upon, but Christians who harbored increased animosity towards Jews started to think that they didn’t want to repay the debt to Jews and others. Taking advantage of such resentment, some people began to default on their debts, making excuses to save themselves from their own predicament. Some even targeted Jews by exploiting the prohibition on Jews carrying weapons and owning land, inciting riots, and massacring them, and then destroying the loan documents. Once the promissory notes were destroyed, the Jewish lenders (usually the king) could no longer demand repayment and had to ultimately abandon their claims.
“As I mentioned earlier, let me declare it again. You just need to show your competence. Your background and skin color are trivial matters.”
“Understood. I trust your words and will serve you.”
“If you think I am not worthy of serving, feel free to say so. I won’t pursue you. It would just mean that I am that kind of person. But don’t misunderstand. When you become complacent and forget to strive for improvement, I will mercilessly discard you.”
The eldest man reacts, but Shizuko continues speaking, ignoring him.
“It’s not because you are Jews. I believe that by having goals and continuing to strive, you can become valuable and find meaning in life. We don’t need livestock that just opens their mouths and waits for food.”
As Shizuko finishes speaking, the eldest man claps his knees and breaks into a smile. It doesn’t seem like contempt, but rather a smile of joy.
“I apologize. Despite being young, you are quite knowledgeable. To be honest, I was wondering what kind of fool I would be dealing with until we spoke. The previous masters were good at talking, but most of them were lacking in intelligence.”
The man who had withdrawn his smile corrects his posture. The remaining three also follow suit.
“We will serve you. Please make use of us as you please.”
“Can I consider you as my masters?”
“Not perfect, but the highest score.”
The man says with a smile. Now the remaining three also smile. Nagayoshi and the others who had been listening silently were perplexed, but they sensed the harmonious atmosphere between Shizuko and the Jews and remained silent.
“Ah, I almost forgot. I have one request.”
“As long as it’s not an unreasonable request.”
“No, it’s a simple request. We would like to have names.”
Shizuko tilts her head at the man’s words. With a self-deprecating smile, the man continues speaking.
“We are Jews. Defeated in conflict and forced to convert to Christianity, we were called by insulting names. We cannot remember the names we were born with. So, we want to be reborn here and start anew.”
After the Reconquista, Jews who converted to Christianity and Muslims from Northwestern Africa were called “New Christians.” However, they were often referred to as “conversos,” meaning converts, or in extreme cases, “marranos” (pigs in Spanish), which was an insulting term meaning dirty people.
The reasons for conversion were the issuance of forced conversion orders by the state, economic hardships, and social oppression. But converting to Christianity meant giving up Hebrew or Arabic names and adopting baptismal names. By converting, they faced criticism from the Jewish community and were constantly suspected of apostasy by Christians. Some Jews successfully used conversion to exempt themselves from the regulations that had been imposed on them and gained power and influence.
“Does that mean living as citizens of this country?”
“Exactly. I don’t want to be controlled by religion anymore. They treat us as allies only when it’s convenient for them and discard us when they are in trouble. I want to break away from those people.”
The man says with disgust. When Shizuko looks at Nagayoshi and the others, they nod slightly. They also judge that the man’s words are sincere, as they have already passed Ashimitsu’s investigation and have not been found to be spies.
“Hmm… I will let you know the names later. You can rest for today.”
“Since it is a gift from my master, I look forward to it.”
The man smiles slyly. Shizuko later gives them names. The eldest man, who speaks the most fluent Japanese, is named “Kotaro,” the silent man in his thirties is named “Yaichi,” his sister is named “Ruri,” and the teenage girl is named “Momiji.”
Yoshiaki, who was politically and militarily defeated, was taken in by Mitsuhide. It was announced that he would return the position of Shogun to the Emperor due to his long-term illness and inability to perform political duties. However, the people of Kyoto and neighboring countries hardly believed it and thought he had been expelled for rebelling against Nobunaga. Although there were still tasks such as organizing belongings and securing personnel, when Yoshiaki left Kyoto, it would be the day the Muromachi Shogunate closed. However, Nobunaga thought that it would be bad for his reputation if it were known that he had destroyed the shogunate, so he declared that his role was to raise Yoshiaki’s child to be a suitable successor to the next Shogun. Of course, no one believed him.
After intimidating the anti-Oda forces, Shizuko was supposed to return to Owari. However, when she arrived in Gifu, she was summoned by Nobunaga, so she decided to stay in Gifu. Although she could have stationed her troops in the newly built residence in Gifu, since there was no specific task and no instructions from Nobunaga, she entrusted the command to Genro and ordered the troops to disband upon their arrival in Owari.
“Is it another whim?”
Shizuko mutters to herself as she is guided to Nobunaga’s presence. At this time, Nobunaga was using the tea room as a meeting place, so the place where Shizuko was guided was also a tea room. The only difference from a normal tea room was that guards were discreetly positioned a little further away to avoid attracting attention.
“Lord, have you summoned me?”
“Come in.”
When Shizuko calls from outside the tea room, she immediately receives permission to enter from Nobunaga. Shizuko takes a breath and quietly walks towards the guest entrance. The guest entrance in the tea room is called “nijiriguchi.” It is necessary to kneel to enter due to its narrowness, and it is impossible to enter forcefully, exposing vulnerable areas while slowly entering to show a lack of hostility. The nijiriguchi is said to have been invented by Sen no Rikyu when he saw a boat-shaped room. Since Rikyu’s wabi-cha had not yet fully developed, the guest entrance was kept slightly lower. Of course, to enter the tea room, weapons and armor must be removed as usual.
“Excuse me.”
Shizuko quietly opens the entrance and bows before entering the tea room. Nobunaga is preparing tea.
“I heard that you recently bought a Nanban slave.”
Tea is placed in front of Shizuko. Sensing that she should explain the reason for buying the slave, Shizuko moves the tea bowl closer to her and explains the reason for the purchase.
“To acquire Nanban technology. There are limits to what I can pass on. To spread new technology, we have no choice but to buy technicians from slave traders.”
“I’m weak to buying reasons.”
“That’s why I need a linguist.”
Nobunaga’s expression changes. Shizuko is convinced that Nobunaga has shown interest.
“Since the Christians speak our language, we also need to understand their language. We can only bring someone who is studying the language from their side. However, if we try to incorporate it normally, the other side becomes suspicious.”
In its original sense, a linguist refers to someone who studies languages rather than someone who speaks multiple languages. However, for the purpose of explaining to Nobunaga, Shizuko omits the difference.
“However, with a slave, we can avoid unnecessary friction. Of course, there is a possibility of infiltrators, so Ashimitsu-san has inspected them.”
“Hmm… the language of the Christians, huh? It’s certainly good to know.”
Nobunaga puts his hand on his chin and thinks. Knowing the language of the Nanban would be advantageous. It would increase the likelihood of understanding the content of their secret discussions. If Ashimitsu has inspected them, the possibility of them being tied to spies becomes extremely low. Seeing the benefits, Nobunaga smiles faintly.
“The tea has cooled.”
“Thank you.”
Shizuko says and drinks the tea Nobunaga prepared. It has already cooled and become lukewarm, but she can’t mention it, so she drinks it in four or five sips.
“Now, let’s talk about our country.”
“Understood.”
“As you suggested, we sent a large number of captured Ikko sect members to Ishiyama Honganji Temple. At first, the effect was not visible, but after hearing recent reports, I finally understood your plan.”
Nobunaga laughs slyly as he speaks. Shizuko only wanted to prevent the massacre that occurred in historical records, but she wonders if there were other effects.,”Honganji Temple is currently struggling to support the Nagashima Ikkō sect alone. Due to their doctrine, they cannot abandon them. They cannot arm them either, as they have no weapons. If they accept the hungry masses, it will disrupt public order and lead to an epidemic. Quite a strategy.”
Shizuko finally realized from Nobunaga’s words. It is uncertain how many people were in the Nagashima Ikkō sect, but it is certain that there were at least tens of thousands, as it is said that 20,000 people died in the fire historically. Such a large number of refugees would flock to Ishiyama Honganji Temple. Kennyo and his close associates at Ishiyama Honganji Temple, who are on the receiving end, must have been at a loss. After all, they have hardly any food, their weapons have been confiscated, and they have very little money. They have to accommodate tens of thousands of people like that. And due to the nature of their religion, they cannot abandon the refugees who have flocked to them. However, if they accept the refugees, morale will decline, public order will deteriorate, and there is a risk of an epidemic. As a result, they will have to use their personal wealth to support tens of thousands of refugees.
“This plan is effective. I have informed various parties to continue sending the Ikkō sect members to Ishiyama Honganji Temple, leaving them completely exposed.”
“(If it proves effective, there will be no mercy in executing the plan.) Understood. When our army confronts the Ikkō sect, we will try to send them to Ishiyama Honganji Temple without killing them.”
“Yes. Now, I will grant you a territory of 100,000 koku.”
“Huh? Um, even if I receive land, I cannot manage it…”
After the fall of the Asai clan, Hideyoshi was entrusted with a territory of about 120,000 koku by Nobunaga. In other words, receiving 100,000 koku means owning a territory on par with Mitsuhide, Hideyoshi, and the Shibata clan. It can be said that she is a daimyo in name and reality, but Shizuko’s true feelings are that she does not want to be responsible for managing land.
“Don’t worry. Out of the 100,000, 50,000 belongs to the Konoe family. This is a measure to reduce the Konoe family’s estates in the Kinai region if land development is carried out. Regarding this 50,000 koku, you don’t have to do anything.”
“But still, it’s 50,000 koku. I feel like I can’t handle managing land…”
“We will dispatch an assistant. In a few years, there will be no hindrance to managing the land.”
“(Ah, it’s a decision after all.) Understood. I may cause various inconveniences, but please take care of me.”
Shizuko realized that Nobunaga understood it as a decision, and she realized that it was futile to say anything. As always, she wished he wouldn’t give sudden orders. But even if she said something, it wouldn’t improve. After all, he is Oda Nobunaga.
“I hope the assistant caught in the middle doesn’t get stomachaches.”
“Don’t worry. If they collapse, I’ll fire them.”
Shizuko was slightly curious whether the “firing” referred to dismissal or beheading. But she thought it would be better not to point it out and pretended not to hear Nobunaga’s words.
“Now, the Kinai region will soon become hectic. I sent a letter to each camp asking them to submit or resist thoroughly. By now, they must be scratching their heads wondering what to do.”
Nobunaga spoke with a delighted expression. He seemed very pleased to have turned the tables on the Oda encirclement. After all, the Takeda army, the mainstay of the anti-Oda alliance, had been completely defeated. It was only natural for the Oda camp to move swiftly at this time. When there is a chance of victory, Nobunaga will spare no effort to take every possible action.
It was reported that he had sent inquiries about declaring allegiance to each camp, but Shizuko sensed that Nobunaga’s purpose was not just that. If he could prompt surrender at this time, he could demonstrate his tolerance. On the other hand, if they rejected submission, it would create an atmosphere where war was inevitable. However, it didn’t seem like that was all. Nobunaga wouldn’t send letters just for that reason alone. Shizuko thought that there was something crucial at stake for him.
“I see.”
And Shizuko realized. Ashimitsu suddenly working alone, and even before that, Sakihisa (Konoe) ordering cold weather gear, and the letters Nobunaga sent to each camp urging submission. When all these pieces were put together, Shizuko understood that Nobunaga’s demand for submission to each camp was just a bluff and that it didn’t matter which option they chose. There was only one camp that he wanted to bring under his control. The responses to the submission letters he sent to the other camps were trivial matters for Nobunaga, regardless of their choice.
“Thank you for the tea.”
But she didn’t voice her answer. She didn’t know who might be listening, and Nobunaga didn’t want Shizuko to speak. Shizuko swallowed her words along with the tea and placed the empty teacup down.
Please report us if you find any errors so we can fix it asap!
Mid March, 1573.
As March began, Nobunaga gave Ashimitsu a secret mission. The details were kept even from Shizuko, and Ashimitsu was told to leave the house just before his departure, so she was aware of its existence. There was a fear that danger unknown to himself would come upon his own family. However, if neither Nobunaga nor Ashimitsu chose to tell him, he thought it would be better not to ask any questions and sent him off without any doubts. Unfortunately, Shizuko also needed to go to Kyoto, and there was no time to question her. Even if she had asked, Ashimitsu, who was convinced that it was better not to inform her, would have had a difficult expression. After all, the secret mission that Ashimitsu had taken on was to accompany Konoe Sakihisa to Kasugayama Castle, the residence of Uesugi Kenshin. A forced march at a time when there was still a lot of snow before the snow melted. Politically and in terms of danger, it would be wise for Shizuko to keep it hidden if she considered her mental health. Ashimitsu judged.
“This journey will be a life-threatening and grueling one. There is no need for you to come with me.”
“Don’t worry. I wanted to go myself. Sometimes it’s good to be reckless.”
Although Ashimitsu told Sakihisa (Konoe) not to follow him, Sakihisa (Konoe) understood but ignored it. Ashimitsu realized that it was impossible to change his mind and let out a small sigh.
“Make sure to prepare for the cold. The winter mountains are not within human territory, and if you neglect your preparations, you will lose your life.”
“I thought you would say that, so I asked Shizuko-sama in advance to prepare cold weather gear.”
Ashimitsu’s gaze at Sakihisa (Konoe) had a determined look. However, Sakihisa (Konoe) being stared at maintained a nonchalant attitude.
“I requested it half a year in advance, knowing this would happen. It has nothing to do with this matter. It’s just a coincidence that it will be used for the first time this time. It’s a fully equipped gear designed for snow mountains.”
“…I see.”
Ashimitsu was convinced when he saw the equipment that Sakihisa (Konoe) began to take out of the wooden box. The thick coat made of leather was clearly treated with oil and wax to have water-repellent properties. Moreover, it was lined with fur on the inside, which seemed to have good insulation. The leather boots, also made of leather, were not only treated with fur, but also had padding at the front and non-slip processing with studs on the sole. It even included a portable makeshift snowshoe, allowing for different usage depending on the situation. The clothing was also made of thick fabric sewn into a bag shape, with cotton stuffed inside, making it practical. It may look a bit bulky from the outside, but Ashimitsu, who knew the quality of the product, could give it his seal of approval.
“Also, prepare hoods and scarves for when it snows heavily.”
“I see, I appreciate the advice. Despite all the complaints, I can feel at ease knowing that you take care of me.”
“Shut up.”
Ashimitsu, who seemed dissatisfied with Sakihisa (Konoe)’s response, turned his back, indicating that the conversation was over, and started walking, leaving Sakihisa (Konoe) behind. Sakihisa (Konoe) chuckled wryly but followed his back.
While Ashimitsu headed to Echigo, Shizuko also set off for Kyoto. As soon as she entered Kyoto with her soldiers, she immediately began the first task of purchasing Tajima beef.
Tajima beef, which also appears in the Nihon Shoki compiled in the Heian period, is a long-established breed of cattle that has taken root in Japan. Currently, about 80% of Japanese wagyu cattle are of the Tajima beef lineage, making it the root breed of wagyu. The most notable feature of Tajima beef is its taste. Of course, it can also perform agricultural and hauling tasks like regular cattle, but it had the characteristics suitable for livestock such as long life, high fertility, and the ability to produce offspring continuously. Tajima beef, which has been talked about since ancient times, has left its presence in various books. In historical fact, even Tajima beef, which was given the status of a samurai for just one day when Hideyoshi built Osaka Castle, existed. In the Meiji era, due to crossbreeding with foreign breeds in search of further improvement, the purebred population was drastically reduced, and it was even on the verge of extinction for a while. However, it was revived by the remaining purebred known as the “Four Miracles,” which led to the creation of today’s wagyu.
The reason for Shizuko’s visit to Kyoto was to recruit foreign engineers. However, it is not possible for individuals with technical skills to defect on their own accord as in modern times. The outflow of beneficial engineers from the country leads to a decline in national power. Of course, there are loopholes, but if they are used, the side that has been recruited becomes wary. To avoid political friction, Shizuko purchased engineers through a route that was blind to scrutiny.
It was essentially slave trading. She bought engineers who had fallen into slavery. Of course, when engineers fall into slavery, the country keeps an eye on where they are sold. However, there is no further investigation if they are resold from the buyer. Knowing that they would be used for harsh labor such as mining, there would be no further tracking. This was a rough business that could only be done before the full-scale and large-scale slave trade began. However, even during the Sengoku period, also known as the Age of Discovery, slave trading was taking place. Especially nearby China and Macau, which were known as the largest slave gathering places in Asia. It was the perfect place to hide slaves with high skills.
“But it’s amazing how they make slaves for such reasons, Christianity.”
Shizuko smiled dryly as she checked the resumes of the four slaves she had purchased. All four of them had been sentenced to death by burning, but their punishment was changed to forced labor in the mines as a generous measure. Although it was called a generous measure, Shizuko thought that it was just a way to sell them as slaves who could bring in some money.
“Let’s see… Denied the geocentric theory? Made an idol of the Lord without permission? Criticized the teachings of the church? What is this? Are the Christians all fools?”
Nagayoshi, who was peering into the resumes that Shizuko was looking at, exclaimed in disbelief. For Nagayoshi, who did not know about Christianity, it was impossible to think that these were crimes worthy of death. Even Shizuko, who knew the details including the historical background, thought it was ridiculous. However, these were seriously enforced by the Christian world until the early modern period.
“They are very serious. Society dislikes sudden changes, so even if it seems foolish to us, it becomes a great sin that shakes society.”
“Shizuko-sama, the slave merchant has arrived.”
As she put the resumes back on the tray, a retainer informed her of the arrival of a visitor. Wearing her usual hood, she instructed Nagayoshi to stand in his designated position.
“Let him in.”
After instructing the retainer, Shizuko waited for a while before a Portuguese-looking slave merchant and the four men and women he brought with him were led into the room. The Portuguese adventurer-turned-merchant had a disrespectful attitude that caught the eye. However, at the same time, there was an attitude of trying to assess Shizuko, who could potentially become a major customer.
Shizuko exchanged greetings, thinking that it was just right. She didn’t like small talk, but the merchant seemed to be trying to sell himself, expecting continued business.
“Lord, Lord Mitsuhide has arrived.”
Just as everyone’s frustration, including Shizuko’s, was reaching its limit, Genro announced the arrival of Mitsuhide Akechi.
“Alright.”
Thinking it was a good opportunity, Shizuko dismissed the merchant. The merchant wanted a statement that would lead to the next deal, but he noticed the intimidating atmosphere emitted by those around him and left with a bitter feeling.
“I apologize for the trouble, Genro.”
After the merchant left, Shizuko let out a deep sigh. Mitsuhide’s visit was a lie made up by Genro on the spot. It was unthinkable for important people to visit each other without prior notice. The merchant’s thick-skinnedness, not realizing the frustration emitted by those around him, was worthy of admiration in a sense. However, Shizuko had no intention of imitating him, nor did she think she could imitate him.
“Your words are wasted. I will change my clothes.”
Shizuko bid farewell to Genro as he bowed and left, then sighed once again. She then turned her gaze back to the four slaves. There were a man in his forties, two men in their thirties and a woman who appeared to be in her twenties, and a girl who appeared to be in her teens. Since Shizuko had little contact with foreigners, she couldn’t judge their appearance well. However, the teenage girl stood out as particularly different, so she caught Shizuko’s attention. Although her hair was greasy and messy because she hadn’t washed it, her silky black hair and vivid emerald eyes were impressive, almost like jewels.
According to their resumes, the older man could speak multiple languages. He also had the title of linguist, so he was hired as an interpreter and translator. The man in his thirties was a metalworker, and the woman was not his wife but his younger sister. Shizuko speculated that the craftsman was the only one who fell into slavery, and the sister was implicated. The last girl was a mystery. Instead of a profession, it was stated that she was the child of a witch. From this, Shizuko concluded that she was probably a pharmacist.
“Let’s feed them since they must be hungry. I will change my clothes, so give them a meal.”,The most troublesome thing about reading the resume was that their names were not listed. Whether it was because names were unnecessary for slaves or because it was customary for a new master to give them names, I don’t know the reason, but it was inconvenient to not have names. Anyway, Shizuko thought that they needed to eat first. She wanted to be free from the suffocating disguise of being a man.
Leaving them perplexed about their own situation, Shizuko quickly moved to another room. After changing into her usual attire, she returned to the room and sat in the seat of honor. When the four of them saw Shizuko’s true face, they were all surprised. For everyone except the girl, a younger woman was sitting in the seat of honor, surpassing the men around her. It was impossible for them not to be surprised.
“Did you all have enough to eat?”
The first to respond to Shizuko’s question was the girl. She vigorously nodded her head to the point where it seemed like she would hurt her neck. The older man had a serious expression, but there seemed to be no problem with the food, so he ate silently. The remaining two were perplexed, but they were amazed by the taste of the meal they were served and did not express any dissatisfaction.
The meal they were given consisted of chicken cream stew, white bread, deep-fried venison, salad with fresh vegetables, and clear water. In modern Western countries, meat consumption has increased, and bread and vegetables are treated as side dishes. However, in the early modern period, people in Japan still had a diet centered around grains, just like in Japan. Not only commoners, but also wealthy farmers, local lords, and lower-ranking nobles had diets that were mainly based on grains. In poor regions, they ate coarsely ground rye, oats, barley, buckwheat, etc., cooked with water or milk to make porridge called “polenta,” or cooked with only water to make a thin gruel called “gruel.” They used rye, oats, barley, and buckwheat instead of wheat, which was collected as a tax, and ground them roughly. They didn’t have any other choice but to use coarse flour because if they tried to grind it finely, it would change due to the heat generated by friction. Furthermore, they kneaded it with water alone without adding salt, and baked it with a focus on preservation, resulting in hard and dry bread. Therefore, it was common to soak bread in soup or soften it with a drink before eating it.
However, the bread they were eating now was surprisingly white and soft. It had a high moisture content, and not only salt but also eggs and butter were added, making it a top-quality bread that was fully fermented. It was no wonder that they had a blissful expression on their faces when eating the soft and sweet white bread.
In the West, hunting was considered a privilege of the nobility, and among the hunted meats, venison was the most preferred, so venison was treated as a luxury meat. However, the ultimate luxury was considered to be fresh vegetables. In modern Japan, anyone can eat fresh vegetables, but this is only possible because of developed distribution and excellent preservation techniques. In the underdeveloped medieval period, fresh vegetables were considered the food of the limited nobility and royalty who had dedicated gardens and servants. Even if they were producers, commoners ate dried and almost rotten vegetables that were left unsold. Eating fresh vegetables became a symbol of wealth and power.
“There’s no need to rush, no one will take it away.”
Shizuko told them not to rush, but their hands didn’t stop when faced with a feast that even the highest nobles couldn’t easily have. In an instant, the stew, fried venison, salad, and the pile of bread that was prepared disappeared into their stomachs.
“(Hey, Shizuko, are you really okay?)”
While waiting for them to finish their meal, Nagayoshi suddenly whispered to Shizuko. Shizuko immediately understood the meaning of the word “okay” and opened her fan to cover her mouth, then whispered back to Nagayoshi.
“(I have done a thorough investigation. That’s why it took so long, but only four people gathered.)”
Nagayoshi is concerned that they might be spies from European countries or Christians. The possibility that the slaves were actually spies tasked with gathering information about the situation within Japan was something that Shizuko had considered from the beginning. That’s why she had asked Ashimitsu to conduct various “inspections.” And after completing his “screening inspection,” he gave his stamp of approval that there were no problems with them, the four people in front of her.
“(I don’t know what kind of ‘inspection’ Ashimitsu did, but since that old man Ashimitsu guaranteed that there were no problems, I think it’s okay.)”
“(Ah… indeed, Ashimitsu is quite strict. Then I guess it’s okay.)”
Nagayoshi was satisfied with Ashimitsu’s investigation, even though Shizuko didn’t tell him. Another reason why Shizuko judged that there were no problems was that they were “excommunicated.”
Excommunication refers to the expulsion of a believer who goes against the doctrine from the religious community. When excommunicated, not only do they lose their status as Christian believers, but in the early modern period, it doesn’t end there. They lose the rights recognized as believers, their own property, and if the excommunicated person is a member of the royal family, they lose the right to inherit the throne, territory, and even the right to pass them on to their legitimate children. They also lose the right to receive religious ceremonies in the church and even the right to be buried in a grave after death. In short, they are “treated as non-human and socially expelled,” which is the excommunication of Christianity in the early modern period.
One famous event in the Middle Ages is the “Humiliation of Canossa,” which has an aggressive aspect, but excommunication is basically a measure taken by the church to prevent heretical beliefs. Therefore, when disputes between clergy occurred due to differences in the interpretation of doctrine, they sometimes ended up excommunicating each other. In the 11th century, when the Catholic Church and the Eastern Orthodox Church split, the fact that the highest authorities of both sides excommunicated each other is considered to be the reason for the split and the most prominent example of mutual excommunication.
“(Looking at this resume, the youngest girl is probably a bastard child. She must have gone through a lot as well.)”
In the Christian world, a bastard child means an “illegitimate child.” Bastard children are not given rights such as inheriting property from their parents. They are often looked down upon by society. This is because in Christian theology, sexual intercourse was considered original sin. However, it was believed that sexual intercourse for the purpose of procreation within a legitimate marriage was approved by God and not a sin. From that belief, sexual intercourse outside of a legitimate marriage was considered a sinful and evil act that went against the will of God and succumbed to the temptation of the devil.
“(Even being a bastard child of commoners is difficult, but being the daughter of a woman who was accused of being a witch and excommunicated by the church… and on top of that, what did she do to be excommunicated in such a short time?)”
While thinking about such things, Shizuko noticed that everyone had finished their meal. She realized that she had been lost in thought without realizing it and lightly shook her head to clear her mind.
“Did you all enjoy the meal? From the fact that no one left any leftovers, I assume you were satisfied. Now, first of all, I want to see who can ‘understand’ my words, so please raise your hand.”
After clearing her throat, Shizuko waited for their reaction. After a short pause, everyone raised their hand. She was relieved that there seemed to be no problem with communication.
“(Well, it’s natural since I taught them Japanese. In that case, good.) Now then, I have seen your resumes.”
As she said that, Shizuko lightly shook the resumes. The oldest man suddenly had a stern expression on his face.
“However, this is just for reference. In our country, at least in the territories under the rule of the lord, we do not discriminate based on origin or skin color. Excommunicated from Christianity? A bastard child? None of these matter. As long as you are capable, regardless of race or faith, that is all that matters.”
After giving a faint smile, Shizuko crumpled up the resumes and threw them behind her. The oldest man’s eyes widened in astonishment, but Shizuko ignored their reactions and continued speaking.
“I shouldn’t say this myself, but I believe I have the capacity to abandon harmful customs and accept new cultures. Even if it goes against the teachings of Christianity, if it is meaningful, I will acknowledge it. However, since I am not a Christian myself, I cannot and do not intend to make judgments based on doctrine.”
“…”
“Do any of you want to eat the meal again? If you do, show me your talents. If your talents are superior, I will pay you accordingly. That’s all I have to say. If you have any questions, feel free to ask them here.”
In order to add a finishing touch, Shizuko declared to the four of them in a slightly pompous tone. Each of them pondered and sometimes consulted with each other. Eventually, they reached a conclusion, and the oldest man cleared his throat.
“Um, I would like to ask a question on behalf of everyone.”
The man spoke in fluent Japanese. One might even think that he was better at using Japanese than Fróis.
“Go ahead. Ask your question.”
“Then… first of all, we would like to express our gratitude for providing us with enough food. We have never eaten such a meal before. It made us realize how rich this country is.”
“…”
“You said earlier that you don’t discriminate based on origin or skin color. In that case, let me ask, we are Jews. Even knowing that, can you assert that your words earlier still hold true?”
Jews. In modern times, except for a few exceptions, they are generally accepted as a race, but their treatment in the Middle Ages and early modern period cannot be described simply as oppression. Basically, in the Middle Ages, the idea that “Jews cannot possess any rights” was prevalent throughout Europe. I will omit the detailed reasons, but Jews were disliked throughout Europe at that time. The most common accusation against Jews was that “they are usurers.”
I want to make it clear that even in Judaism, usury is prohibited, and it was often preached by the leaders, the rabbis, that usury should be prohibited. However, when there was no other way to make a living besides moneylending, the rabbis of Judaism had no choice but to allow usury, and they had to relax the prohibitions in the Talmud, which can be considered the Jewish religious scriptures.,On the other hand, medieval Christian clergy were wealthy and had various roles besides being clergy. One of these roles was moneylending. However, the medieval Church often prohibited clergy from moneylending. In the Third Lateran Council in 1179, it declared, “Christians who engage in moneylending are not worthy of Christian burial.” However, kings, nobles, and merchants who needed someone to lend them money for various reasons had to have someone who would lend them money.
Until now, because the lenders were clergy, there were no problems with borrowing. But when the clergy were expelled from moneylending and Jews took their place, European animosity turned towards Jews. It was already humiliating to borrow money from Jews, whom they usually looked down upon, but Christians who harbored increased animosity towards Jews started to think that they didn’t want to repay the debt to Jews and others. Taking advantage of such resentment, some people began to default on their debts, making excuses to save themselves from their own predicament. Some even targeted Jews by exploiting the prohibition on Jews carrying weapons and owning land, inciting riots, and massacring them, and then destroying the loan documents. Once the promissory notes were destroyed, the Jewish lenders (usually the king) could no longer demand repayment and had to ultimately abandon their claims.
“As I mentioned earlier, let me declare it again. You just need to show your competence. Your background and skin color are trivial matters.”
“Understood. I trust your words and will serve you.”
“If you think I am not worthy of serving, feel free to say so. I won’t pursue you. It would just mean that I am that kind of person. But don’t misunderstand. When you become complacent and forget to strive for improvement, I will mercilessly discard you.”
The eldest man reacts, but Shizuko continues speaking, ignoring him.
“It’s not because you are Jews. I believe that by having goals and continuing to strive, you can become valuable and find meaning in life. We don’t need livestock that just opens their mouths and waits for food.”
As Shizuko finishes speaking, the eldest man claps his knees and breaks into a smile. It doesn’t seem like contempt, but rather a smile of joy.
“I apologize. Despite being young, you are quite knowledgeable. To be honest, I was wondering what kind of fool I would be dealing with until we spoke. The previous masters were good at talking, but most of them were lacking in intelligence.”
The man who had withdrawn his smile corrects his posture. The remaining three also follow suit.
“We will serve you. Please make use of us as you please.”
“Can I consider you as my masters?”
“Not perfect, but the highest score.”
The man says with a smile. Now the remaining three also smile. Nagayoshi and the others who had been listening silently were perplexed, but they sensed the harmonious atmosphere between Shizuko and the Jews and remained silent.
“Ah, I almost forgot. I have one request.”
“As long as it’s not an unreasonable request.”
“No, it’s a simple request. We would like to have names.”
Shizuko tilts her head at the man’s words. With a self-deprecating smile, the man continues speaking.
“We are Jews. Defeated in conflict and forced to convert to Christianity, we were called by insulting names. We cannot remember the names we were born with. So, we want to be reborn here and start anew.”
After the Reconquista, Jews who converted to Christianity and Muslims from Northwestern Africa were called “New Christians.” However, they were often referred to as “conversos,” meaning converts, or in extreme cases, “marranos” (pigs in Spanish), which was an insulting term meaning dirty people.
The reasons for conversion were the issuance of forced conversion orders by the state, economic hardships, and social oppression. But converting to Christianity meant giving up Hebrew or Arabic names and adopting baptismal names. By converting, they faced criticism from the Jewish community and were constantly suspected of apostasy by Christians. Some Jews successfully used conversion to exempt themselves from the regulations that had been imposed on them and gained power and influence.
“Does that mean living as citizens of this country?”
“Exactly. I don’t want to be controlled by religion anymore. They treat us as allies only when it’s convenient for them and discard us when they are in trouble. I want to break away from those people.”
The man says with disgust. When Shizuko looks at Nagayoshi and the others, they nod slightly. They also judge that the man’s words are sincere, as they have already passed Ashimitsu’s investigation and have not been found to be spies.
“Hmm… I will let you know the names later. You can rest for today.”
“Since it is a gift from my master, I look forward to it.”
The man smiles slyly. Shizuko later gives them names. The eldest man, who speaks the most fluent Japanese, is named “Kotaro,” the silent man in his thirties is named “Yaichi,” his sister is named “Ruri,” and the teenage girl is named “Momiji.”
Yoshiaki, who was politically and militarily defeated, was taken in by Mitsuhide. It was announced that he would return the position of Shogun to the Emperor due to his long-term illness and inability to perform political duties. However, the people of Kyoto and neighboring countries hardly believed it and thought he had been expelled for rebelling against Nobunaga. Although there were still tasks such as organizing belongings and securing personnel, when Yoshiaki left Kyoto, it would be the day the Muromachi Shogunate closed. However, Nobunaga thought that it would be bad for his reputation if it were known that he had destroyed the shogunate, so he declared that his role was to raise Yoshiaki’s child to be a suitable successor to the next Shogun. Of course, no one believed him.
After intimidating the anti-Oda forces, Shizuko was supposed to return to Owari. However, when she arrived in Gifu, she was summoned by Nobunaga, so she decided to stay in Gifu. Although she could have stationed her troops in the newly built residence in Gifu, since there was no specific task and no instructions from Nobunaga, she entrusted the command to Genro and ordered the troops to disband upon their arrival in Owari.
“Is it another whim?”
Shizuko mutters to herself as she is guided to Nobunaga’s presence. At this time, Nobunaga was using the tea room as a meeting place, so the place where Shizuko was guided was also a tea room. The only difference from a normal tea room was that guards were discreetly positioned a little further away to avoid attracting attention.
“Lord, have you summoned me?”
“Come in.”
When Shizuko calls from outside the tea room, she immediately receives permission to enter from Nobunaga. Shizuko takes a breath and quietly walks towards the guest entrance. The guest entrance in the tea room is called “nijiriguchi.” It is necessary to kneel to enter due to its narrowness, and it is impossible to enter forcefully, exposing vulnerable areas while slowly entering to show a lack of hostility. The nijiriguchi is said to have been invented by Sen no Rikyu when he saw a boat-shaped room. Since Rikyu’s wabi-cha had not yet fully developed, the guest entrance was kept slightly lower. Of course, to enter the tea room, weapons and armor must be removed as usual.
“Excuse me.”
Shizuko quietly opens the entrance and bows before entering the tea room. Nobunaga is preparing tea.
“I heard that you recently bought a Nanban slave.”
Tea is placed in front of Shizuko. Sensing that she should explain the reason for buying the slave, Shizuko moves the tea bowl closer to her and explains the reason for the purchase.
“To acquire Nanban technology. There are limits to what I can pass on. To spread new technology, we have no choice but to buy technicians from slave traders.”
“I’m weak to buying reasons.”
“That’s why I need a linguist.”
Nobunaga’s expression changes. Shizuko is convinced that Nobunaga has shown interest.
“Since the Christians speak our language, we also need to understand their language. We can only bring someone who is studying the language from their side. However, if we try to incorporate it normally, the other side becomes suspicious.”
In its original sense, a linguist refers to someone who studies languages rather than someone who speaks multiple languages. However, for the purpose of explaining to Nobunaga, Shizuko omits the difference.
“However, with a slave, we can avoid unnecessary friction. Of course, there is a possibility of infiltrators, so Ashimitsu-san has inspected them.”
“Hmm… the language of the Christians, huh? It’s certainly good to know.”
Nobunaga puts his hand on his chin and thinks. Knowing the language of the Nanban would be advantageous. It would increase the likelihood of understanding the content of their secret discussions. If Ashimitsu has inspected them, the possibility of them being tied to spies becomes extremely low. Seeing the benefits, Nobunaga smiles faintly.
“The tea has cooled.”
“Thank you.”
Shizuko says and drinks the tea Nobunaga prepared. It has already cooled and become lukewarm, but she can’t mention it, so she drinks it in four or five sips.
“Now, let’s talk about our country.”
“Understood.”
“As you suggested, we sent a large number of captured Ikko sect members to Ishiyama Honganji Temple. At first, the effect was not visible, but after hearing recent reports, I finally understood your plan.”
Nobunaga laughs slyly as he speaks. Shizuko only wanted to prevent the massacre that occurred in historical records, but she wonders if there were other effects.,”Honganji Temple is currently struggling to support the Nagashima Ikkō sect alone. Due to their doctrine, they cannot abandon them. They cannot arm them either, as they have no weapons. If they accept the hungry masses, it will disrupt public order and lead to an epidemic. Quite a strategy.”
Shizuko finally realized from Nobunaga’s words. It is uncertain how many people were in the Nagashima Ikkō sect, but it is certain that there were at least tens of thousands, as it is said that 20,000 people died in the fire historically. Such a large number of refugees would flock to Ishiyama Honganji Temple. Kennyo and his close associates at Ishiyama Honganji Temple, who are on the receiving end, must have been at a loss. After all, they have hardly any food, their weapons have been confiscated, and they have very little money. They have to accommodate tens of thousands of people like that. And due to the nature of their religion, they cannot abandon the refugees who have flocked to them. However, if they accept the refugees, morale will decline, public order will deteriorate, and there is a risk of an epidemic. As a result, they will have to use their personal wealth to support tens of thousands of refugees.
“This plan is effective. I have informed various parties to continue sending the Ikkō sect members to Ishiyama Honganji Temple, leaving them completely exposed.”
“(If it proves effective, there will be no mercy in executing the plan.) Understood. When our army confronts the Ikkō sect, we will try to send them to Ishiyama Honganji Temple without killing them.”
“Yes. Now, I will grant you a territory of 100,000 koku.”
“Huh? Um, even if I receive land, I cannot manage it…”
After the fall of the Asai clan, Hideyoshi was entrusted with a territory of about 120,000 koku by Nobunaga. In other words, receiving 100,000 koku means owning a territory on par with Mitsuhide, Hideyoshi, and the Shibata clan. It can be said that she is a daimyo in name and reality, but Shizuko’s true feelings are that she does not want to be responsible for managing land.
“Don’t worry. Out of the 100,000, 50,000 belongs to the Konoe family. This is a measure to reduce the Konoe family’s estates in the Kinai region if land development is carried out. Regarding this 50,000 koku, you don’t have to do anything.”
“But still, it’s 50,000 koku. I feel like I can’t handle managing land…”
“We will dispatch an assistant. In a few years, there will be no hindrance to managing the land.”
“(Ah, it’s a decision after all.) Understood. I may cause various inconveniences, but please take care of me.”
Shizuko realized that Nobunaga understood it as a decision, and she realized that it was futile to say anything. As always, she wished he wouldn’t give sudden orders. But even if she said something, it wouldn’t improve. After all, he is Oda Nobunaga.
“I hope the assistant caught in the middle doesn’t get stomachaches.”
“Don’t worry. If they collapse, I’ll fire them.”
Shizuko was slightly curious whether the “firing” referred to dismissal or beheading. But she thought it would be better not to point it out and pretended not to hear Nobunaga’s words.
“Now, the Kinai region will soon become hectic. I sent a letter to each camp asking them to submit or resist thoroughly. By now, they must be scratching their heads wondering what to do.”
Nobunaga spoke with a delighted expression. He seemed very pleased to have turned the tables on the Oda encirclement. After all, the Takeda army, the mainstay of the anti-Oda alliance, had been completely defeated. It was only natural for the Oda camp to move swiftly at this time. When there is a chance of victory, Nobunaga will spare no effort to take every possible action.
It was reported that he had sent inquiries about declaring allegiance to each camp, but Shizuko sensed that Nobunaga’s purpose was not just that. If he could prompt surrender at this time, he could demonstrate his tolerance. On the other hand, if they rejected submission, it would create an atmosphere where war was inevitable. However, it didn’t seem like that was all. Nobunaga wouldn’t send letters just for that reason alone. Shizuko thought that there was something crucial at stake for him.
“I see.”
And Shizuko realized. Ashimitsu suddenly working alone, and even before that, Sakihisa (Konoe) ordering cold weather gear, and the letters Nobunaga sent to each camp urging submission. When all these pieces were put together, Shizuko understood that Nobunaga’s demand for submission to each camp was just a bluff and that it didn’t matter which option they chose. There was only one camp that he wanted to bring under his control. The responses to the submission letters he sent to the other camps were trivial matters for Nobunaga, regardless of their choice.
“Thank you for the tea.”
But she didn’t voice her answer. She didn’t know who might be listening, and Nobunaga didn’t want Shizuko to speak. Shizuko swallowed her words along with the tea and placed the empty teacup down.
Mid March, 1573.As March began, Nobunaga gave Ashimitsu a secret mission. The details were kept even from Shizuko, and Ashimitsu was told to leave the house just before his departure, so she was aware of its existence. There was a fear that danger unknown to himself would come upon his own family. However, if neither Nobunaga nor Ashimitsu chose to tell him, he thought it would be better not to ask any questions and sent him off without any doubts. Unfortunately, Shizuko also needed to go to Kyoto, and there was no time to question her. Even if she had asked, Ashimitsu, who was convinced that it was better not to inform her, would have had a difficult expression. After all, the secret mission that Ashimitsu had taken on was to accompany Konoe Sakihisa to Kasugayama Castle, the residence of Uesugi Kenshin. A forced march at a time when there was still a lot of snow before the snow melted. Politically and in terms of danger, it would be wise for Shizuko to keep it hidden if she considered her mental health. Ashimitsu judged.This journey will be a life-threatening and grueling one. There is no need for you to come with me.Don't worry. I wanted to go myself. Sometimes it's good to be reckless.Although Ashimitsu told Sakihisa Konoe not to follow him, Sakihisa Konoe understood but ignored it. Ashimitsu realized that it was impossible to change his mind and let out a small sigh.Make sure to prepare for the cold. The winter mountains are not within human territory, and if you neglect your preparations, you will lose your life.I thought you would say that, so I asked Shizuko-sama in advance to prepare cold weather gear.Ashimitsu's gaze at Sakihisa Konoe had a determined look. However, Sakihisa Konoe being stared at maintained a nonchalant attitude.I requested it half a year in advance, knowing this would happen. It has nothing to do with this matter. It's just a coincidence that it will be used for the first time this time. It's a fully equipped gear designed for snow mountains.I see.Ashimitsu was convinced when he saw the equipment that Sakihisa Konoe began to take out of the wooden box. The thick coat made of leather was clearly treated with oil and wax to have water-repellent properties. Moreover, it was lined with fur on the inside, which seemed to have good insulation. The leather boots, also made of leather, were not only treated with fur, but also had padding at the front and non-slip processing with studs on the sole. It even included a portable makeshift snowshoe, allowing for different usage depending on the situation. The clothing was also made of thick fabric sewn into a bag shape, with cotton stuffed inside, making it practical. It may look a bit bulky from the outside, but Ashimitsu, who knew the quality of the product, could give it his seal of approval.Also, prepare hoods and scarves for when it snows heavily.I see, I appreciate the advice. Despite all the complaints, I can feel at ease knowing that you take care of me.Shut up.Ashimitsu, who seemed dissatisfied with Sakihisa Konoe's response, turned his back, indicating that the conversation was over, and started walking, leaving Sakihisa Konoe behind. Sakihisa Konoe chuckled wryly but followed his back.While Ashimitsu headed to Echigo, Shizuko also set off for Kyoto. As soon as she entered Kyoto with her soldiers, she immediately began the first task of purchasing Tajima beef.Tajima beef, which also appears in the Nihon Shoki compiled in the Heian period, is a long-established breed of cattle that has taken root in Japan. Currently, about 80% of Japanese wagyu cattle are of the Tajima beef lineage, making it the root breed of wagyu. The most notable feature of Tajima beef is its taste. Of course, it can also perform agricultural and hauling tasks like regular cattle, but it had the characteristics suitable for livestock such as long life, high fertility, and the ability to produce offspring continuously. Tajima beef, which has been talked about since ancient times, has left its presence in various books. In historical fact, even Tajima beef, which was given the status of a samurai for just one day when Hideyoshi built Osaka Castle, existed. In the Meiji era, due to crossbreeding with foreign breeds in search of further improvement, the purebred population was drastically reduced, and it was even on the verge of extinction for a while. However, it was revived by the remaining purebred known as the Four Miracles, which led to the creation of today's wagyu.The reason for Shizuko's visit to Kyoto was to recruit foreign engineers. However, it is not possible for individuals with technical skills to defect on their own accord as in modern times. The outflow of beneficial engineers from the country leads to a decline in national power. Of course, there are loopholes, but if they are used, the side that has been recruited becomes wary. To avoid political friction, Shizuko purchased engineers through a route that was blind to scrutiny.It was essentially slave trading. She bought engineers who had fallen into slavery. Of course, when engineers fall into slavery, the country keeps an eye on where they are sold. However, there is no further investigation if they are resold from the buyer. Knowing that they would be used for harsh labor such as mining, there would be no further tracking. This was a rough business that could only be done before the full-scale and large-scale slave trade began. However, even during the Sengoku period, also known as the Age of Discovery, slave trading was taking place. Especially nearby China and Macau, which were known as the largest slave gathering places in Asia. It was the perfect place to hide slaves with high skills.But it's amazing how they make slaves for such reasons, Christianity.Shizuko smiled dryly as she checked the resumes of the four slaves she had purchased. All four of them had been sentenced to death by burning, but their punishment was changed to forced labor in the mines as a generous measure. Although it was called a generous measure, Shizuko thought that it was just a way to sell them as slaves who could bring in some money.Let's see Denied the geocentric theory? Made an idol of the Lord without permission? Criticized the teachings of the church? What is this? Are the Christians all fools?Nagayoshi, who was peering into the resumes that Shizuko was looking at, exclaimed in disbelief. For Nagayoshi, who did not know about Christianity, it was impossible to think that these were crimes worthy of death. Even Shizuko, who knew the details including the historical background, thought it was ridiculous. However, these were seriously enforced by the Christian world until the early modern period.They are very serious. Society dislikes sudden changes, so even if it seems foolish to us, it becomes a great sin that shakes society.Shizuko-sama, the slave merchant has arrived.As she put the resumes back on the tray, a retainer informed her of the arrival of a visitor. Wearing her usual hood, she instructed Nagayoshi to stand in his designated position.Let him in.After instructing the retainer, Shizuko waited for a while before a Portuguese-looking slave merchant and the four men and women he brought with him were led into the room. The Portuguese adventurer-turned-merchant had a disrespectful attitude that caught the eye. However, at the same time, there was an attitude of trying to assess Shizuko, who could potentially become a major customer.Shizuko exchanged greetings, thinking that it was just right. She didn't like small talk, but the merchant seemed to be trying to sell himself, expecting continued business.Lord, Lord Mitsuhide has arrived.Just as everyone's frustration, including Shizuko's, was reaching its limit, Genro announced the arrival of Mitsuhide Akechi.Alright.Thinking it was a good opportunity, Shizuko dismissed the merchant. The merchant wanted a statement that would lead to the next deal, but he noticed the intimidating atmosphere emitted by those around him and left with a bitter feeling.I apologize for the trouble, Genro.After the merchant left, Shizuko let out a deep sigh. Mitsuhide's visit was a lie made up by Genro on the spot. It was unthinkable for important people to visit each other without prior notice. The merchant's thick-skinnedness, not realizing the frustration emitted by those around him, was worthy of admiration in a sense. However, Shizuko had no intention of imitating him, nor did she think she could imitate him.Your words are wasted. I will change my clothes.Shizuko bid farewell to Genro as he bowed and left, then sighed once again. She then turned her gaze back to the four slaves. There were a man in his forties, two men in their thirties and a woman who appeared to be in her twenties, and a girl who appeared to be in her teens. Since Shizuko had little contact with foreigners, she couldn't judge their appearance well. However, the teenage girl stood out as particularly different, so she caught Shizuko's attention. Although her hair was greasy and messy because she hadn't washed it, her silky black hair and vivid emerald eyes were impressive, almost like jewels.According to their resumes, the older man could speak multiple languages. He also had the title of linguist, so he was hired as an interpreter and translator. The man in his thirties was a metalworker, and the woman was not his wife but his younger sister. Shizuko speculated that the craftsman was the only one who fell into slavery, and the sister was implicated. The last girl was a mystery. Instead of a profession, it was stated that she was the child of a witch. From this, Shizuko concluded that she was probably a pharmacist.Let's feed them since they must be hungry. I will change my clothes, so give them a meal.,The most troublesome thing about reading the resume was that their names were not listed. Whether it was because names were unnecessary for slaves or because it was customary for a new master to give them names, I don't know the reason, but it was inconvenient to not have names. Anyway, Shizuko thought that they needed to eat first. She wanted to be free from the suffocating disguise of being a man.Leaving them perplexed about their own situation, Shizuko quickly moved to another room. After changing into her usual attire, she returned to the room and sat in the seat of honor. When the four of them saw Shizuko's true face, they were all surprised. For everyone except the girl, a younger woman was sitting in the seat of honor, surpassing the men around her. It was impossible for them not to be surprised.Did you all have enough to eat?The first to respond to Shizuko's question was the girl. She vigorously nodded her head to the point where it seemed like she would hurt her neck. The older man had a serious expression, but there seemed to be no problem with the food, so he ate silently. The remaining two were perplexed, but they were amazed by the taste of the meal they were served and did not express any dissatisfaction.The meal they were given consisted of chicken cream stew, white bread, deep-fried venison, salad with fresh vegetables, and clear water. In modern Western countries, meat consumption has increased, and bread and vegetables are treated as side dishes. However, in the early modern period, people in Japan still had a diet centered around grains, just like in Japan. Not only commoners, but also wealthy farmers, local lords, and lower-ranking nobles had diets that were mainly based on grains. In poor regions, they ate coarsely ground rye, oats, barley, buckwheat, etc., cooked with water or milk to make porridge called polenta, or cooked with only water to make a thin gruel called gruel. They used rye, oats, barley, and buckwheat instead of wheat, which was collected as a tax, and ground them roughly. They didn't have any other choice but to use coarse flour because if they tried to grind it finely, it would change due to the heat generated by friction. Furthermore, they kneaded it with water alone without adding salt, and baked it with a focus on preservation, resulting in hard and dry bread. Therefore, it was common to soak bread in soup or soften it with a drink before eating it.However, the bread they were eating now was surprisingly white and soft. It had a high moisture content, and not only salt but also eggs and butter were added, making it a top-quality bread that was fully fermented. It was no wonder that they had a blissful expression on their faces when eating the soft and sweet white bread.In the West, hunting was considered a privilege of the nobility, and among the hunted meats, venison was the most preferred, so venison was treated as a luxury meat. However, the ultimate luxury was considered to be fresh vegetables. In modern Japan, anyone can eat fresh vegetables, but this is only possible because of developed distribution and excellent preservation techniques. In the underdeveloped medieval period, fresh vegetables were considered the food of the limited nobility and royalty who had dedicated gardens and servants. Even if they were producers, commoners ate dried and almost rotten vegetables that were left unsold. Eating fresh vegetables became a symbol of wealth and power.There's no need to rush, no one will take it away.Shizuko told them not to rush, but their hands didn't stop when faced with a feast that even the highest nobles couldn't easily have. In an instant, the stew, fried venison, salad, and the pile of bread that was prepared disappeared into their stomachs.Hey, Shizuko, are you really okay?While waiting for them to finish their meal, Nagayoshi suddenly whispered to Shizuko. Shizuko immediately understood the meaning of the word okay and opened her fan to cover her mouth, then whispered back to Nagayoshi.I have done a thorough investigation. That's why it took so long, but only four people gathered.Nagayoshi is concerned that they might be spies from European countries or Christians. The possibility that the slaves were actually spies tasked with gathering information about the situation within Japan was something that Shizuko had considered from the beginning. That's why she had asked Ashimitsu to conduct various inspections. And after completing his screening inspection, he gave his stamp of approval that there were no problems with them, the four people in front of her.I don't know what kind of inspection' Ashimitsu did, but since that old man Ashimitsu guaranteed that there were no problems, I think it's okay.Ah indeed, Ashimitsu is quite strict. Then I guess it's okay.Nagayoshi was satisfied with Ashimitsu's investigation, even though Shizuko didn't tell him. Another reason why Shizuko judged that there were no problems was that they were excommunicated.Excommunication refers to the expulsion of a believer who goes against the doctrine from the religious community. When excommunicated, not only do they lose their status as Christian believers, but in the early modern period, it doesn't end there. They lose the rights recognized as believers, their own property, and if the excommunicated person is a member of the royal family, they lose the right to inherit the throne, territory, and even the right to pass them on to their legitimate children. They also lose the right to receive religious ceremonies in the church and even the right to be buried in a grave after death. In short, they are treated as non-human and socially expelled, which is the excommunication of Christianity in the early modern period.One famous event in the Middle Ages is the Humiliation of Canossa, which has an aggressive aspect, but excommunication is basically a measure taken by the church to prevent heretical beliefs. Therefore, when disputes between clergy occurred due to differences in the interpretation of doctrine, they sometimes ended up excommunicating each other. In the 11th century, when the Catholic Church and the Eastern Orthodox Church split, the fact that the highest authorities of both sides excommunicated each other is considered to be the reason for the split and the most prominent example of mutual excommunication.Looking at this resume, the youngest girl is probably a bastard child. She must have gone through a lot as well.In the Christian world, a bastard child means an illegitimate child. Bastard children are not given rights such as inheriting property from their parents. They are often looked down upon by society. This is because in Christian theology, sexual intercourse was considered original sin. However, it was believed that sexual intercourse for the purpose of procreation within a legitimate marriage was approved by God and not a sin. From that belief, sexual intercourse outside of a legitimate marriage was considered a sinful and evil act that went against the will of God and succumbed to the temptation of the devil.Even being a bastard child of commoners is difficult, but being the daughter of a woman who was accused of being a witch and excommunicated by the church and on top of that, what did she do to be excommunicated in such a short time?While thinking about such things, Shizuko noticed that everyone had finished their meal. She realized that she had been lost in thought without realizing it and lightly shook her head to clear her mind.Did you all enjoy the meal? From the fact that no one left any leftovers, I assume you were satisfied. Now, first of all, I want to see who can understand' my words, so please raise your hand.After clearing her throat, Shizuko waited for their reaction. After a short pause, everyone raised their hand. She was relieved that there seemed to be no problem with communication.Well, it's natural since I taught them Japanese. In that case, good. Now then, I have seen your resumes.As she said that, Shizuko lightly shook the resumes. The oldest man suddenly had a stern expression on his face.However, this is just for reference. In our country, at least in the territories under the rule of the lord, we do not discriminate based on origin or skin color. Excommunicated from Christianity? A bastard child? None of these matter. As long as you are capable, regardless of race or faith, that is all that matters.After giving a faint smile, Shizuko crumpled up the resumes and threw them behind her. The oldest man's eyes widened in astonishment, but Shizuko ignored their reactions and continued speaking.I shouldn't say this myself, but I believe I have the capacity to abandon harmful customs and accept new cultures. Even if it goes against the teachings of Christianity, if it is meaningful, I will acknowledge it. However, since I am not a Christian myself, I cannot and do not intend to make judgments based on doctrine.Do any of you want to eat the meal again? If you do, show me your talents. If your talents are superior, I will pay you accordingly. That's all I have to say. If you have any questions, feel free to ask them here.In order to add a finishing touch, Shizuko declared to the four of them in a slightly pompous tone. Each of them pondered and sometimes consulted with each other. Eventually, they reached a conclusion, and the oldest man cleared his throat.Um, I would like to ask a question on behalf of everyone.The man spoke in fluent Japanese. One might even think that he was better at using Japanese than Fris.Go ahead. Ask your question.Then first of all, we would like to express our gratitude for providing us with enough food. We have never eaten such a meal before. It made us realize how rich this country is.You said earlier that you don't discriminate based on origin or skin color. In that case, let me ask, we are Jews. Even knowing that, can you assert that your words earlier still hold true?Jews. In modern times, except for a few exceptions, they are generally accepted as a race, but their treatment in the Middle Ages and early modern period cannot be described simply as oppression. Basically, in the Middle Ages, the idea that Jews cannot possess any rights was prevalent throughout Europe. I will omit the detailed reasons, but Jews were disliked throughout Europe at that time. The most common accusation against Jews was that they are usurers.I want to make it clear that even in Judaism, usury is prohibited, and it was often preached by the leaders, the rabbis, that usury should be prohibited. However, when there was no other way to make a living besides moneylending, the rabbis of Judaism had no choice but to allow usury, and they had to relax the prohibitions in the Talmud, which can be considered the Jewish religious scriptures.,On the other hand, medieval Christian clergy were wealthy and had various roles besides being clergy. One of these roles was moneylending. However, the medieval Church often prohibited clergy from moneylending. In the Third Lateran Council in 1179, it declared, Christians who engage in moneylending are not worthy of Christian burial. However, kings, nobles, and merchants who needed someone to lend them money for various reasons had to have someone who would lend them money.Until now, because the lenders were clergy, there were no problems with borrowing. But when the clergy were expelled from moneylending and Jews took their place, European animosity turned towards Jews. It was already humiliating to borrow money from Jews, whom they usually looked down upon, but Christians who harbored increased animosity towards Jews started to think that they didn't want to repay the debt to Jews and others. Taking advantage of such resentment, some people began to default on their debts, making excuses to save themselves from their own predicament. Some even targeted Jews by exploiting the prohibition on Jews carrying weapons and owning land, inciting riots, and massacring them, and then destroying the loan documents. Once the promissory notes were destroyed, the Jewish lenders usually the king could no longer demand repayment and had to ultimately abandon their claims.As I mentioned earlier, let me declare it again. You just need to show your competence. Your background and skin color are trivial matters.Understood. I trust your words and will serve you.If you think I am not worthy of serving, feel free to say so. I won't pursue you. It would just mean that I am that kind of person. But don't misunderstand. When you become complacent and forget to strive for improvement, I will mercilessly discard you.The eldest man reacts, but Shizuko continues speaking, ignoring him.It's not because you are Jews. I believe that by having goals and continuing to strive, you can become valuable and find meaning in life. We don't need livestock that just opens their mouths and waits for food.As Shizuko finishes speaking, the eldest man claps his knees and breaks into a smile. It doesn't seem like contempt, but rather a smile of joy.I apologize. Despite being young, you are quite knowledgeable. To be honest, I was wondering what kind of fool I would be dealing with until we spoke. The previous masters were good at talking, but most of them were lacking in intelligence.The man who had withdrawn his smile corrects his posture. The remaining three also follow suit.We will serve you. Please make use of us as you please.Can I consider you as my masters?Not perfect, but the highest score.The man says with a smile. Now the remaining three also smile. Nagayoshi and the others who had been listening silently were perplexed, but they sensed the harmonious atmosphere between Shizuko and the Jews and remained silent.Ah, I almost forgot. I have one request.As long as it's not an unreasonable request.No, it's a simple request. We would like to have names.Shizuko tilts her head at the man's words. With a self-deprecating smile, the man continues speaking.We are Jews. Defeated in conflict and forced to convert to Christianity, we were called by insulting names. We cannot remember the names we were born with. So, we want to be reborn here and start anew.After the Reconquista, Jews who converted to Christianity and Muslims from Northwestern Africa were called New Christians. However, they were often referred to as conversos, meaning converts, or in extreme cases, marranos pigs in Spanish, which was an insulting term meaning dirty people.The reasons for conversion were the issuance of forced conversion orders by the state, economic hardships, and social oppression. But converting to Christianity meant giving up Hebrew or Arabic names and adopting baptismal names. By converting, they faced criticism from the Jewish community and were constantly suspected of apostasy by Christians. Some Jews successfully used conversion to exempt themselves from the regulations that had been imposed on them and gained power and influence.Does that mean living as citizens of this country?Exactly. I don't want to be controlled by religion anymore. They treat us as allies only when it's convenient for them and discard us when they are in trouble. I want to break away from those people.The man says with disgust. When Shizuko looks at Nagayoshi and the others, they nod slightly. They also judge that the man's words are sincere, as they have already passed Ashimitsu's investigation and have not been found to be spies.Hmm I will let you know the names later. You can rest for today.Since it is a gift from my master, I look forward to it.The man smiles slyly. Shizuko later gives them names. The eldest man, who speaks the most fluent Japanese, is named Kotaro, the silent man in his thirties is named Yaichi, his sister is named Ruri, and the teenage girl is named Momiji.Yoshiaki, who was politically and militarily defeated, was taken in by Mitsuhide. It was announced that he would return the position of Shogun to the Emperor due to his long-term illness and inability to perform political duties. However, the people of Kyoto and neighboring countries hardly believed it and thought he had been expelled for rebelling against Nobunaga. Although there were still tasks such as organizing belongings and securing personnel, when Yoshiaki left Kyoto, it would be the day the Muromachi Shogunate closed. However, Nobunaga thought that it would be bad for his reputation if it were known that he had destroyed the shogunate, so he declared that his role was to raise Yoshiaki's child to be a suitable successor to the next Shogun. Of course, no one believed him.After intimidating the anti-Oda forces, Shizuko was supposed to return to Owari. However, when she arrived in Gifu, she was summoned by Nobunaga, so she decided to stay in Gifu. Although she could have stationed her troops in the newly built residence in Gifu, since there was no specific task and no instructions from Nobunaga, she entrusted the command to Genro and ordered the troops to disband upon their arrival in Owari.Is it another whim?Shizuko mutters to herself as she is guided to Nobunaga's presence. At this time, Nobunaga was using the tea room as a meeting place, so the place where Shizuko was guided was also a tea room. The only difference from a normal tea room was that guards were discreetly positioned a little further away to avoid attracting attention.Lord, have you summoned me?Come in.When Shizuko calls from outside the tea room, she immediately receives permission to enter from Nobunaga. Shizuko takes a breath and quietly walks towards the guest entrance. The guest entrance in the tea room is called nijiriguchi. It is necessary to kneel to enter due to its narrowness, and it is impossible to enter forcefully, exposing vulnerable areas while slowly entering to show a lack of hostility. The nijiriguchi is said to have been invented by Sen no Rikyu when he saw a boat-shaped room. Since Rikyu's wabi-cha had not yet fully developed, the guest entrance was kept slightly lower. Of course, to enter the tea room, weapons and armor must be removed as usual.Excuse me.Shizuko quietly opens the entrance and bows before entering the tea room. Nobunaga is preparing tea.I heard that you recently bought a Nanban slave.Tea is placed in front of Shizuko. Sensing that she should explain the reason for buying the slave, Shizuko moves the tea bowl closer to her and explains the reason for the purchase.To acquire Nanban technology. There are limits to what I can pass on. To spread new technology, we have no choice but to buy technicians from slave traders.I'm weak to buying reasons.That's why I need a linguist.Nobunaga's expression changes. Shizuko is convinced that Nobunaga has shown interest.Since the Christians speak our language, we also need to understand their language. We can only bring someone who is studying the language from their side. However, if we try to incorporate it normally, the other side becomes suspicious.In its original sense, a linguist refers to someone who studies languages rather than someone who speaks multiple languages. However, for the purpose of explaining to Nobunaga, Shizuko omits the difference.However, with a slave, we can avoid unnecessary friction. Of course, there is a possibility of infiltrators, so Ashimitsu-san has inspected them.Hmm the language of the Christians, huh? It's certainly good to know.Nobunaga puts his hand on his chin and thinks. Knowing the language of the Nanban would be advantageous. It would increase the likelihood of understanding the content of their secret discussions. If Ashimitsu has inspected them, the possibility of them being tied to spies becomes extremely low. Seeing the benefits, Nobunaga smiles faintly.The tea has cooled.Thank you.Shizuko says and drinks the tea Nobunaga prepared. It has already cooled and become lukewarm, but she can't mention it, so she drinks it in four or five sips.Now, let's talk about our country.Understood.As you suggested, we sent a large number of captured Ikko sect members to Ishiyama Honganji Temple. At first, the effect was not visible, but after hearing recent reports, I finally understood your plan.Nobunaga laughs slyly as he speaks. Shizuko only wanted to prevent the massacre that occurred in historical records, but she wonders if there were other effects.,Honganji Temple is currently struggling to support the Nagashima Ikk sect alone. Due to their doctrine, they cannot abandon them. They cannot arm them either, as they have no weapons. If they accept the hungry masses, it will disrupt public order and lead to an epidemic. Quite a strategy.Shizuko finally realized from Nobunaga's words. It is uncertain how many people were in the Nagashima Ikk sect, but it is certain that there were at least tens of thousands, as it is said that 20,000 people died in the fire historically. Such a large number of refugees would flock to Ishiyama Honganji Temple. Kennyo and his close associates at Ishiyama Honganji Temple, who are on the receiving end, must have been at a loss. After all, they have hardly any food, their weapons have been confiscated, and they have very little money. They have to accommodate tens of thousands of people like that. And due to the nature of their religion, they cannot abandon the refugees who have flocked to them. However, if they accept the refugees, morale will decline, public order will deteriorate, and there is a risk of an epidemic. As a result, they will have to use their personal wealth to support tens of thousands of refugees.This plan is effective. I have informed various parties to continue sending the Ikk sect members to Ishiyama Honganji Temple, leaving them completely exposed.If it proves effective, there will be no mercy in executing the plan. Understood. When our army confronts the Ikk sect, we will try to send them to Ishiyama Honganji Temple without killing them.Yes. Now, I will grant you a territory of 100,000 koku.Huh? Um, even if I receive land, I cannot manage itAfter the fall of the Asai clan, Hideyoshi was entrusted with a territory of about 120,000 koku by Nobunaga. In other words, receiving 100,000 koku means owning a territory on par with Mitsuhide, Hideyoshi, and the Shibata clan. It can be said that she is a daimyo in name and reality, but Shizuko's true feelings are that she does not want to be responsible for managing land.Don't worry. Out of the 100,000, 50,000 belongs to the Konoe family. This is a measure to reduce the Konoe family's estates in the Kinai region if land development is carried out. Regarding this 50,000 koku, you don't have to do anything.But still, it's 50,000 koku. I feel like I can't handle managing landWe will dispatch an assistant. In a few years, there will be no hindrance to managing the land.Ah, it's a decision after all. Understood. I may cause various inconveniences, but please take care of me.Shizuko realized that Nobunaga understood it as a decision, and she realized that it was futile to say anything. As always, she wished he wouldn't give sudden orders. But even if she said something, it wouldn't improve. After all, he is Oda Nobunaga.I hope the assistant caught in the middle doesn't get stomachaches.Don't worry. If they collapse, I'll fire them.Shizuko was slightly curious whether the firing referred to dismissal or beheading. But she thought it would be better not to point it out and pretended not to hear Nobunaga's words.Now, the Kinai region will soon become hectic. I sent a letter to each camp asking them to submit or resist thoroughly. By now, they must be scratching their heads wondering what to do.Nobunaga spoke with a delighted expression. He seemed very pleased to have turned the tables on the Oda encirclement. After all, the Takeda army, the mainstay of the anti-Oda alliance, had been completely defeated. It was only natural for the Oda camp to move swiftly at this time. When there is a chance of victory, Nobunaga will spare no effort to take every possible action.It was reported that he had sent inquiries about declaring allegiance to each camp, but Shizuko sensed that Nobunaga's purpose was not just that. If he could prompt surrender at this time, he could demonstrate his tolerance. On the other hand, if they rejected submission, it would create an atmosphere where war was inevitable. However, it didn't seem like that was all. Nobunaga wouldn't send letters just for that reason alone. Shizuko thought that there was something crucial at stake for him.I see.And Shizuko realized. Ashimitsu suddenly working alone, and even before that, Sakihisa Konoe ordering cold weather gear, and the letters Nobunaga sent to each camp urging submission. When all these pieces were put together, Shizuko understood that Nobunaga's demand for submission to each camp was just a bluff and that it didn't matter which option they chose. There was only one camp that he wanted to bring under his control. The responses to the submission letters he sent to the other camps were trivial matters for Nobunaga, regardless of their choice.Thank you for the tea.But she didn't voice her answer. She didn't know who might be listening, and Nobunaga didn't want Shizuko to speak. Shizuko swallowed her words along with the tea and placed the empty teacup down.
