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Published at 25th of July 2023 05:07:35 AM


Chapter 64

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Early March, 1569.

The press conference lasted for a little over two hours. It was a typical Nobunaga-style conference, where he pondered about the world beyond the island nation of Japan. Nobunaga asked questions to Friar Frois about various global matters, to which Frois responded, occasionally seeking confirmation from Shizuko and interpreting the information in his own way. On the surface, it was a calm and cultured press conference, but Frois had yet to fulfill his initial purpose.

Missionaries like Fróis had long desired permission for evangelization, in the form of a permit overseen by the authorities. In the previous meeting, although they were granted an audience, they were unable to have a conversation that could lead to evangelization. However, feeling a sense of progress in this meeting, Fróis decided to take the plunge and broach the subject with Nobunaga.

“Once again, Oda-sama, there is something I would like to request your consideration for at this conference.”

“What’s the matter, no need to be so formal. Don’t worry about it, feel free to speak your mind.”

“We are currently unable to preach in Kyoto… Could you please lend us your support? We promise to give appropriate thanks once our preaching is allowed.”

The 13th shogun, Ashikaga Yoshiteru, protected the missionaries, including Fróis, and allowed them to carry out missionary activities in Kyoto. However, when he was assassinated, the situation changed and they were expelled from Kyoto. Several years passed in this state, and then Nobunaga arrived in Kyoto and drove out the Miyoshi Trio, who had been ruling the city. Until last year (1568), Fróis had not shown much interest in Nobunaga, but upon hearing about the situation in Kyoto, he managed to arrange a meeting with him. However, the first meeting did not yield any results, so this time he was determined to obtain permission.

The Christians of Kyoto, including Fróis, prepared three silver bars each, while Wada Koremasa, who was protecting them, prepared seven silver bars for himself. Fróis and the others thought about presenting these silver bars to obtain a permit. However, this idea turned out to be counterproductive, at least when it came to Nobunaga. After glancing at the ten silver bars that were presented, Nobunaga asked Fróis and the others the following question.

“Frois, you misunderstand me a little.”

“…eh?”

Frois was surprised by those words and looked up. Rather than being happy, Nobunaga had a rather displeased expression on his face as he looked at the silver ingot in front of him.

“I am aware of you to some extent. It is not difficult to imagine the considerable effort it took to gather this much money. However, think about it. If I were to accept this as compensation for assisting in your proselytizing, I would become just like a corrupt ruler who seizes power through violence and abuses it at will.”

With power as their background, they demand bribes and enrich themselves in exchange for permission. It is just like those despicable monks of the Ikko sect that Nobunaga despised. Nobunaga can imagine it. When he receives that silver bar, he wonders what expression he would have on his face. A vile smirk appears, a face that no longer resembles his own but that of a beast.

“Don’t misunderstand, Frois. You made maximum efforts to realize your own beliefs. I refused bribes because of my own beliefs. The efforts you made, which would have been effective in the past, were correct. It’s just that I didn’t like it.”

“…Yes.”

“The concept of righteousness exists in as many forms as there are people, and there is no absolute justice. It is right to be aware of what one is trying to accomplish and to take action to achieve it. However, it is inevitable that this may clash with the justice of others. Let’s get back on track. There is no problem with obtaining permission for missionary activities in Kyoto, but it may take a little time to obtain the permit. What? It won’t take that long, just a few days.”

Frois breathed a sigh of relief at the news. If he could obtain permission, he would be able to preach in Kyoto. Although he expected interference from Buddhists to continue, the only way to gain a voice and increase the number of believers was to establish a certain level of influence. It was common for minority opinions to be silenced.

“We are grateful for having our wish granted and sincerely thank you from the bottom of our hearts. We will visit again at a later date to express our formal gratitude.”

Frois bowed deeply once again and expressed his gratitude to Nobunaga.

Afterwards, Nobunaga called for Wada Koremasa and instructed him to visit the construction site of Nijo Castle along with Frois. After finishing the visit to the construction site, Frois returned to Nobunaga and informed him that he was free, and then began his journey back.

“Lord Frois, our long-cherished desire has finally come true.”

Lorenzo speaks joyfully. Since General Ashikaga Yoshiteru was assassinated, they were expelled from Kyoto and fled to Sakai. Now, after four years have passed, they have finally been allowed to stay in Kyoto and even obtained permission for missionary work. However, unlike Lorenzo, Fróis had a stern expression. Realizing that Fróis was unresponsive, Lorenzo looked at him with concern and asked.

“Is there something that is concerning you?”

“…That masked samurai who stood by Lord Oda’s side. He seemed to have a detailed knowledge about us.”

“Oh, um, ah… the person who was wearing that hood, right? Hou had a high-pitched voice like a woman’s… But is he really someone worth paying so much attention to?”

“Pray for your enemies and those who persecute you… These were the words he spoke, a verse from the Bible. How could he know a verse that only we missionaries possess? He is also knowledgeable about our culture. However, we have not received any news about a person so well-versed in our homeland coming to Japan.”

While missionaries have spread European culture in Japan, there has never been a case where Japanese people have seen through European culture. It was thought that Fróis was someone who was knowledgeable about Europe or that someone from Europe had moved to Japan and served Nobunaga. However, if he was such an active person, it would not be surprising for there to be at least one or two traces of his presence. Strangely enough, there is not a single trace related to that person.

“Anyway, there is no doubt that his words and actions are having some influence on Lord Oda. Let’s ask Lord Wada who he is.”

“But… do you know Wada-sama? Despite being the only one who concealed their face, that samurai has not received any reprimand from Oda-sama.”

“Hmm… There’s no choice but to give up, huh…”

Realizing that it was impossible to find the person now, he regretted not asking Nobunaga and returned to the inn where he had been staying. Feeling tired from the hectic day, Fróis mustered up his energy and sat down at his desk.

Frois was highly regarded for his talent in languages and writing, and in 1561, he was ordained as a bishop in Goa, where he worked handling communications from various missionary sites. He frequently wrote letters and reports to inform others about his current situation. These reports were highly valued within the church. Missionaries who followed in Frois’ footsteps and came to Japan often studied his reports extensively as reference material when formulating their adaptation policies. Sitting at his desk, Frois reminisces about the events of the day as he lets his pen run across the paper.

“Today, I had a meeting with Lord Oda, a prominent figure in Japan. Rumors about people are unreliable. I had heard that he was cold, ruthless, and emotional, but upon meeting him, I can confidently say that those rumors are baseless. He is a very intelligent and wise person. He listened to our conversation attentively and asked questions immediately if he had any doubts, showing a strong curiosity. However, on the other hand, he does not believe in anything. He does not believe in our gods, nor does he believe in the Buddha, the god of the monks’ faith. Although he claims to rely on the Lotus Sutra, he does not truly have faith in it either. I thought he might be arrogant, thinking he is a god himself, but that doesn’t seem to be the case. It’s not like he hates Buddhists either. In any case, his attitude towards faith is simply strange. I have no idea what he is thinking.”

After finishing writing everything, Fróis puts down his pen. However, upon reviewing it, he realizes that he had forgotten to mention something, so he picks up the pen again and adds it at the end of the document.

“There was a strange person among Oda’s subordinates. He covered his face with a hood, and despite having a voice that sounded like that of a young boy, he was filled with wisdom comparable to that of a sage. Judging from Oda’s demeanor, he seemed to be Oda’s advisor. In fact, it was largely due to his opinions that we were granted permission to spread our beliefs. But that’s not all. While others held some fear towards Oda, he was the only one who interacted with him in a very natural and relaxed manner. Oda didn’t say anything about it. This is just speculation, but it is likely that he had a deep trust from Oda and used his exceptional wisdom to fulfill his requests one after another. Otherwise, I can’t think of a reason why he would be so trusted. If someone like him believes in our god, there is nothing more reassuring.”

Frois concluded that Shizuko was a man, and furthermore, a close aide to Nobunaga. It goes without saying that Nobunaga intentionally set up this misunderstanding. Frois conveniently named Shizuko the “Hooded Prime Minister” and tried to gather information through various channels. However, due to the lack of substantial information about the “person with a high-pitched voice hiding their face with a hood,” he was unable to hear any good reports. And while all this was happening, a person appeared who would cause him trouble.

Asayama Nichijo, a monk of the Tendai sect. He received the title of Nichijo from Emperor Go-Nara and consistently advocated for the expulsion of Christian missionaries. He first persistently appealed to Oda Nobunaga for the expulsion of the missionaries. One day, when Frois visited Nobunaga, Nichijo happened to be present. This led to a spontaneous debate between Frois and Nichijo. After a long two-hour discussion, Nichijo became furious at Frois’s words and stood up, grinding his teeth. He shouted that he would cut off Lorenzo’s head and rushed towards Nobunaga’s katana, which was hanging in a corner of the room, starting to remove the scabbard. Unable to overlook this action, Nobunaga, along with Wada Koremasa and Sakujiro Nishimori, and other feudal lords, immediately restrained Nichijo. As they held him down, Nichijo, unable to move, looked at them and cursed.

“When you realize you can’t win with words, do you draw your blade? If we allow your reckless actions, we will be dragged into this farce indefinitely and become nothing more than uncivilized savages. What are your thoughts on that?”

The other lords also agreed, but Wada Koremasa, who was protecting Christianity along with the Frois, said, “If it weren’t for Lord Oda, I would have immediately beheaded Nijo.”

The debate with Fróis ended in a heated argument, but he continued his efforts to expel the missionaries. However, as soon as Nobunaga showed no intention of ordering the expulsion of Christianity, he turned to Yoshiaki. Even here, he did not receive a favorable response, so he desperately turned to Emperor Shōtoku as a last resort. Finally, he received the “Edict of Expulsion of Christianity” and triumphantly went back to Yoshiaki. However, when Yoshiaki saw the edict, he said to him:

“Convey this to the Imperial Court. The decision of who to allow into the capital and who to exile falls under my jurisdiction, and it is not a matter for the Emperor to decide. I have granted permission to the priests to freely preach in this land of Japan. Furthermore, I have also obtained permission from Lord Oda Nobunaga himself. Therefore, there is no reason to exile him.”

In simple terms, it can be translated as “Don’t meddle in politics, the government is under my control as the Shogun.” However, Nobunaga showed an attitude of leaving it to the Imperial Court in response to the “Edict of Expulsion of Christianity.” As a result, there was a growing movement to expel missionaries once again in Kyoto.

When Nobunaga and Hideyoshi, the de facto leaders of the Oda family, were absent, Nohime called Ashimitsu to ask about a certain matter.

“Um, Ashimitsu, there is something that has been bothering me for a while. May I ask you one question?”

While having lunch, Nohime throws words at Ashimitsu, who is standing in front of her. Understanding that there is no choice but to say “yes” no matter what, Ashimitsu sighs softly and nods.

“Oh, I see. Then just one thing… Where did you get that sword that you hold so dearly?”

“When I drove away the bandits, it was just a token of appreciation.”

“I see. So that bandit must have been someone of high status. After all, they possessed Sanjo Munechika’s creation, the sword ‘Mikazuki’.”

The word “Mikazuki” causes Ashimitsu to show a slight disturbance. While an ordinary person might overlook this brief moment, Nohime’s eyes do not miss it, capturing every detail of his actions until he recovers from his agitation.

“I am ashamed of my ignorance in handling such a famous sword carelessly.”

“Hehe, no need to hide it. Oh, Ashimitsu… Do you really think I don’t know that you treasure that sword?”

After slowly chewing and swallowing the white rice, Nohime said with a relaxed and natural smile, “…”

“But even I, as a wife, am surprised. I never expected an attempt on my life-”

Before Nohime finished speaking, Ashimitsu moved. He swiftly took out a hidden dagger from his pocket and threw it without hesitation.

“He’s a hasty boy.”

However, the small sword was not stuck in Nohime, but in one of the sliding doors at the entrance. Ignoring Nohime’s words, Ashimitsu picked up the small sword stuck in the door and casually pulled it out. Shortly after it was pulled out, there was a sound of something heavy falling with a small sound of water from behind the door. However, he paid no attention to it, wiped off the red liquid on the small sword, and put it in his pocket.

“I was looking forward to playing with this Takeda spy, but you broke him right away.”

“…I just have one thing to say. Among all the women I’ve met, you are by far the worst.”

“Praising won’t get you anywhere. However, since the spies I’ve taken care of is about to reach thirty, there may not be any more coming to me. So, why have you suddenly shown up, my dear dead person?”

Ashimitsu clicked his tongue at the fact that he couldn’t divert the topic. Nohime’s presence was too dangerous for him. He didn’t know where the information came from or how she had discovered his true identity.

“Don’t be so cautious. As I mentioned before, I just want you to help with Lord’s dream. Even if you are not of noble birth.”

“…I understand that. However, I do not fully grasp the reason either. I was simply told by a strange old woman to ‘fulfill my duty.’ I have absolutely no idea what that duty is.”

“Hmm… well, fine. Someone, clean up.”

When Nohime declared so, multiple female servants appeared out of nowhere and skillfully tidied up the furniture in front of her and the dead body of a spy behind the sliding door. After confirming that they had finished tidying up and quietly left, Nohime smiled with delight and said the following.

Well, Ashimitsu. I’m bored, do you have any interesting stories to tell?

After temporarily resolving the urgent matter, Shizuko made arrangements for the remaining tasks and left Kyoto, where political intrigue was rampant, to return to Owari. She noticed that there were more people accompanying her on the return journey than on the way there, but Shizuko thought positively that this would ensure their safety.

We arrived in Gifu without any incidents along the way, and there, more than half of the squad stayed stationed in Gifu. By the time we arrived in Owari, it was just me, Keiji, Saizo, Nagayoshi, and 500 subordinates, just like when we departed.

(Kyoto’s kimono was truly beautiful.)

She looks down at her own appearance while muttering in her heart. She is wearing a simple horse-riding hakama (similar to a training outfit for kendo, etc.). Her everyday clothes are kosode, but they also have a simple pattern. She is not yet twenty years old. She has the desire to dress up like any other person.

(Since I have the opportunity, maybe I should buy a beautiful patterned kimono.)

Shizuko imagined a kosode (a type of traditional Japanese garment) that featured intricate patterns with a sense of seasonality, rather than repetitive and monotonous designs. She thought it was a good idea, so after returning home, she placed an order for about five kosode with Aya, specifying that they should have intricate patterns with a sense of seasonality. The craftsmen who received the order were filled with a sense of dread at the daunting difficulty and the manpower required to create five matching kosode, and they felt a gloomy mood settle over them.

(That being said, it’s a great harvest. I really didn’t think I would be able to get them… Doujigiri Yasutsuna and Ookanehira (famous swords).)

Around the same time that Nobunaga became interested in the tea ceremony, Shizuko began collecting swords without explaining her reasons to anyone. However, she did not have the skill to handle Japanese swords proficiently. She started collecting them not as art pieces, but for practical purposes, although she knew that acquiring famous swords and spears would not be easy. Most of them belonged to other people, often high-ranking individuals. However, she was lucky. By pleasing Nobunaga and successfully assisting him during his meeting with Fróis, she managed to secure an agreement to be rewarded with two swords. Those swords were Doujigiri Yasutsuna and Ookanehira. Shizuko, who usually settled for commendations, unusually requested the actual items. This pleased Nobunaga, who decided to go the extra mile to repay her. He used his connections to locate Ookanehira and had it presented to its current owner, mostly using force. Doujigiri Yasutsuna, on the other hand, had been owned by the Ashikaga Shogunate for generations, but it was also acquired through a similar method of coercion.

In historical fact, the sword Doujigiri Yasutsuna was passed down from Yoshiaki to Hideyoshi, Ieyasu, and Hidetada. On the other hand, the sword Ookanehira was owned by the Ikeda family for a long time, starting from Ikeda Tsuneoki, a retainer of Nobunaga, and his son Ikeda Terumasa. The origin before the Ikeda family is unknown. Therefore, Shizuko also does not know the route through which Nobunaga acquired the sword Ookanehira.

“If I work hard on the next job, I was told that I could receive the Onimaru Kunitsuna… It feels like a dream to have all the Five Great Swords of the Land in my possession.”

In modern times, one can first obtain an unobtainable famous sword and place it under their own control, and then strive towards their goal. Shizuko, who understood this, secretly smirked.

However, despite her feelings, Shizuko was constantly busy with work in the fields, technical meetings in the industrial district, and the construction of a city that would bring together the brewing industry.

Shizuko is most dedicated to glass development. She is not developing it just because it is unusual, but rather her goal is to create a telescope using glass lenses. A telescope is composed of two lenses: a large objective lens and a smaller eyepiece lens. It should be noted that in a Galilean telescope, the objective lens is convex and the eyepiece lens is concave, resulting in an upright image but with a very narrow field of view. On the other hand, in a Keplerian telescope, both the objective and eyepiece lenses are convex, resulting in an inverted image but with a wider field of view. However, by utilizing the technique called erecting prism, it is possible to convert the inverted image into an upright image. Furthermore, by applying this technique, it is also possible to create a rangefinder. The basic principle is trigonometry, and if one knows the Pythagorean theorem, the creation of a rangefinder is relatively easy.

The materials for glass are gathered in Mino and Owari, and the abrasive used is diamond dust (powdered garnet) from Edo kiriko. There is no issue with the materials for the completion of the Keplerian telescope. The problem lies in the fact that there are no glass craftsmen. More accurately, it is whether there are craftsmen who actually want to practice the Western technique of glassmaking.

However, Shizuko’s concerns were unfounded. There were not just a few, but eight individuals in the artisan district who were eager to create something more than just glass crafts, known as “glassware”. Despite being in their late teens to early twenties, this young generation was filled with more motivation than Shizuko had anticipated.

After learning the basics from Shizuko, they began working on glassmaking by modifying a three-stage climbing kiln. However, the journey was not an easy one, like walking on a smooth, paved road. Melting glass requires temperatures of over 1300 degrees Celsius, and it took them a month to figure out the trick to maintaining the temperature inside the climbing kiln at a stable 1300 degrees or higher.

They seemed to be wasting valuable fuel without producing any results for a whole month. Naturally, the other craftsmen were not amused and complaints and dissatisfaction about the wastefulness started pouring in. Shizuko, who desperately needed the glass, set a deadline for them to manufacture the glass within two months. And if they failed to meet this deadline, she would consider them untalented and impose a strict measure of prohibiting them from being involved with glass in the future.

With this, the dissatisfaction of other craftsmen subsided, but the eight of them continued to be ridiculed behind their backs as “ash-makers (people who only burn firewood to make ash)”. They managed to control the climbing kiln and succeeded in manufacturing glass products, but there were still many challenges ahead. The glass they produced was not completely free of iron impurities, so it lacked the transparency required to be used for lenses.

“Hmm, it’s far from being crystal clear, huh?”

While inspecting the arranged glass, Shizuko murmurs. There was not a single glass that could be called transparent, ranging from light brown glass to glass with mixed colors. The shape was also a problem. The process of spreading the glass from a small bowl shape requires the use of centrifugal force, which is a skill that requires expertise. Although they had finally become capable of glass processing, they were unable to produce glass without distortion and with consistent quality.

“I’m sorry…”

The eight people who held high ideals were completely disheartened when confronted with an unattainable reality.

“Well, I don’t expect it to be a perfect success from the beginning. First, let’s replace the kiln. The climbing kiln has a large space but poor heat conductivity. The tank kiln… is not possible, so maybe a crucible kiln.”

Although the pot furnace is not suitable for mass production, its fuel consumption is lower than that of modified climbing kilns or tank kilns. In order to establish a glass processing method, it is necessary to produce a large quantity of products. However, fuel consumption still needs to be minimized. It was clear that they would once again be dissatisfied with continuously consuming fuel.

“The materials for the kiln will be brought in at a later date, but here are the blueprints. Unfortunately, we couldn’t hire any people, so you guys will have to assemble it yourselves.”

“Yes, yes.”

No one raises their face even when spreading out the blueprint. It’s not surprising, as they are completely devastated. After finally grasping the trick over two months, everyone finds themselves facing a daunting challenge of starting over with a completely changed environment, and no one can find any hope in it.

“… Was that the extent of your motivation?”

Shizuko, who had thought that she had no choice but to become a bit of a villain and push them forward, crossed her arms and spoke. Of course, she had expected that they wouldn’t look up just from this. So she continued by saying,

“You should have seen it. You were supposed to be looking at the new path, one that nobody has ever taken before, with both anxiety and anticipation. But after a few failures, you’re trying to give up on that path. Was your passion really that weak? Were you so pathetic that you would lose your passion over a few minor setbacks?”

“…”

“I’ll give you seven days. Use that time to think about your next move. You can choose to quit here, or you can choose to keep challenging yourself without giving up. I won’t force you, you have to find the answer for yourselves.”

Just saying that, she gathers her documents and turns her back on them. However, right before she goes outside, she says this while still facing the eight people.

“Rather than fearing failure, fear not taking on challenges.”

On the other hand, Shizuko, without achieving any results, was forced to make excuses for continuing wasteful development that was depleting resources. If Shizuko had owned a fief and conducted development using the resources of the land under her control, this situation would not have arisen. However, the resources she was wasting were collected from the land controlled by the Oda family.

Shizuko’s position in the Oda family was solidified by Nobunaga’s recognition and her continued achievements in areas where ordinary people would struggle to succeed. Despite being a woman and lacking experience in battle, she had managed to establish herself as a trusted figure. However, there were naturally those who viewed her as a mere upstart who had been fortunate enough to have good luck while working in the safety of the fields. These opinions, however, belonged to the peripheral branches of the Oda family. Furthermore, even the vanguard forces, such as Shibata and Sassa, who had been at the forefront, had been co-opted by the mainstream faction, albeit through fortunate circumstances.

On the other hand, the mainstream faction showed understanding towards Shizuko’s achievements and the recent experiment. Originally, it would not have been a problem to ignore the slanderous remarks, but there was someone who gathered those who did not have a favorable opinion of Shizuko and formed a separate faction. His name was Kinoshita Hidenaga (later known as Toyotomi Hidenaga). He was a man who secretly gained influence within the Oda clan as the half-brother of Hideyoshi.

He never openly criticized Shizuko, but instead fueled anti-Shizuko sentiment by connecting rumors that suggested anyone who came into contact with individuals who held opposing views were saying the same things. The anti-Shizuko faction may believe that they have united of their own accord, but they never imagined that Hidenaga would reach out from behind the scenes, manipulating them like puppets and seeking to profit from their discord.

The members of the anti-Shizuko faction were outraged that Shizuko continued to waste resources without producing any results, which went against their belief in rewarding success and punishing failure. Even the Oda family, who were supporters of Shizuko, were forced to deal with the situation. While conflicts between supporters and opponents of Shizuko within the clan would usually be resolved with a stern reprimand from Nobunaga, the situation became more complicated when the anti-Shizuko faction rallied behind Chasenmaru (later known as Oda Nobuo) as their leader.

In the end, this turmoil was temporarily settled under Nobunaga’s custody. And through Mori Yoshinari, Nobunaga issued a directive for Shizuko to show some results within a year. Shizuko agonized over Nobunaga’s directive. She had never been interested in status or fame, so she didn’t mind taking all the responsibility herself. However, lens development was an essential technology for strengthening the Oda clan’s defense, which had become too focused on offense. In times of being attacked from multiple directions, it was necessary to create observation devices that could quickly gather information. However, technology is not something that should be kept secret by one person alone; it is necessary to spread it widely in order to lay the foundation for creating new technologies.

I am aware of the desperate efforts of the apprentice glass craftsmen, but we must avoid the development being discontinued by holding them responsible here. In the worst case scenario, I have decided to take full responsibility and be prepared to watch over them as the village chief.

Seven days later, Shizuko visits the workshop of the eight glass apprentices again. This time, the eight of them had determined expressions on their faces, ready to embark on a life-threatening task. Shizuko understood the answer just by looking at them, but she still decided to ask them a question.

“Did you find the answer?”

“Yes… We’ve been troubled for a long time. We’ve been agonizing with our limited intellect, and agonizing… And the answer that came out of it was that we didn’t want to lose.”

“…”

“Please. Please give us another chance!”

Eight people bow their heads along with those words.

“One year. If we don’t achieve results within one year, not only will I be held accountable, but all of you will also face consequences. Our assets will be seized, our lives will be taken, and our reputation will be ruined. With that in mind, can I assume that you are asking for another chance?”

“Yes! If this doesn’t work, we won’t hesitate to take matters into our own hands and end our lives. However, we don’t intend to fail from the beginning!”

“Very well, I believe in those words and in the fearless hearts within you all.”

Afterwards, Shizuko handed them the development funds and the design blueprint for the convex lens. The deadline was early September at the end of the following summer. If a glass lens suitable for the telescope was not completed by then, it was uncertain whether Shizuko would be allowed to continue the development, even at the cost of her own downfall.

Their challenges are two-fold: the manufacturing technology of plate glass and the technique of grinding that plate glass into convex lenses. It is truly a craftsmanship that can only be described as beyond Shizuko’s expertise. The eight of them have no choice but to explore it blindly. However, unlike before, they have realized that not only themselves, but Shizuko herself is also dedicating her life to this development. With this newfound determination, they are showing a resolute will to find a way out of this dire situation.

Seeing their expressions, Shizuko believed that she could surely silence the anti-Shizuko faction. However, she thought that in order to silence them, she needed another glass craft that could be visibly valuable besides the lens. So, as a preliminary stage to the lens, she also handed them a design for cut glass. If it was a beautiful glass craft like Edo Kiriko or Satsuma Kiriko, it would be easier to persuade the members of the anti-Shizuko faction.

That being said, Shizuko is not only involved with glass lenses. She is also involved in many other projects. One of her jobs is to check on the status of these projects, but there is one thing that has been different recently. Takenaka Hanbei, and his younger brother Takenaka Kyusaku, have been accompanying her more often. It seems that the younger brother is acting as a bodyguard for his older brother Takenaka Hanbei, but Shizuko had no idea what their purpose was. It was certain that it was not malicious stalking, but because she didn’t know their purpose, Shizuko found it slightly eerie. However, it’s understandable that she didn’t know. Takenaka Hanbei is observing Shizuko’s actions out of personal interest.

“Oh… So this is an abacus. The one used by Lord Maeda Matazaemon before did not have this shape.”

“That is an abacus. What I have is a calculation aid device made based on the concept of decimal system. Decimal system… well, you can think of it as a way of counting numbers using digits from 0 to 9.”

“I see… If possible, I would like to receive instructions on how to use it next time.”

“Oh, ahaha, if it’s just basic things, I can help. By the way, Katsuzo (Mori Nagayoshi) kun, you’re making a face like it doesn’t concern you. It’s actually something I should be teaching you, so pretending not to know won’t work.”

In an instant, Nagayoshi makes a very displeased face. Even though he has become somewhat capable in his studies, it seems that he still prefers moving his body over using his brain. Shizuko hopes that he will come to appreciate the joy of learning new things, but forcing him would only make things worse.

“Abacus, huh… Shizuchi, would you teach me how to use that Abacus?”

Keiji, who had been listening to the conversation, showed an unusually motivated attitude.

“Just curious, but why are you learning how to use an abacus?”

“Teasing my uncle”

“…don’t play too much like you did in Keisei Town.”

When I went to Kyoto before, Keiji didn’t work and instead spent his time fooling around in the pleasure district called Keisei-cho (Shimabara). It was Shizuko who taught him how to make paper airplanes at that time, but he started doing a very distasteful hobby of teasing passersby with them. Of course, he only targeted low-quality customers.

(But I wonder if it’s okay to fold and fly a paper airplane using a sheet of paper with Chinese characters written on it.)

The content of the Chinese text is also something like “Don’t do stupid things,” but the paper with incomprehensible content floating around had a certain eeriness to it. Thanks to that, low-quality customers stopped approaching, which was well received by the people in the entertainment district, but it was a headache for Shizuko. However, Shizuko, who understood his eccentricities well, enjoyed the elegance that came with being a “bohemian” despite occasionally nagging about it due to her position.

“Well then, the lathe was operating normally, the waterwheel-type washing machine is being tested, the gears are being researched, and the crank is being prototyped… I guess all that’s left is to bring back twenty sandbags, right?”

The wooden lathe prototype was finally completed last October. We identified the issues and two lathes were completed last month. However, additional parts were added from the prototype to fix the issues, resulting in a total weight of nearly 100 kilograms. The main parts alone weigh close to 10 kilograms, making it difficult to easily move the lathe once it is installed. In the end, we had to transport the parts separately and spend nearly a day assembling them in the designated location. There were many challenges, but we achieved results that were worth the effort.

The waterwheel-type washing machine, as the name suggests, is a pseudo fully automatic washing machine powered by a waterwheel. The transmission part of this machine is difficult. If strength is prioritized, the power transmission is poor, and conversely, if power transmission is prioritized, strength is compromised. Therefore, mechanisms such as gears and cranks are used to transmit power.

In the artisan street, there are many craftsmen who are constantly being urged by their wives. After all, once they put the laundry in, it will be done after some time. They don’t have to wash it in the scorching heat or freezing cold by the river with a washboard. Moreover, they are not bound by the constraints of a manual washing machine. So it’s no wonder that wives push their husbands.

“If it’s sandbags, I would like a few of them. They are perfect for making partitions.”

Takenaka Hanbei says, but of course, he doesn’t use it like Shizuko does as a “bag for carrying fertilizer.” Shizuko herself is unaware, but sandbags are essential for setting up positions in the military. They can create bullet-resistant walls using readily available soil.

At first glance, many of the things Shizuko creates are tools that make living environments more comfortable, but in reality, many of them can be repurposed for military use by adding some modifications to their usage. It can be said that this is natural, considering that tools are originally developed from military goods that circulate in the civilian market. Takenaka Hanbei’s purpose in closely observing Shizuko is to find such items without leaving any behind.

Among them, sandbags and nets are achieving remarkable results. Sandbags, when filled with soil and stacked, create a strong wall that can withstand even muskets and arrows. By soaking them in water and throwing them from a high place, they can become weapons capable of killing people on their own. With the help of Shizuko’s Schlichten peeling machine, which uses hemp thread as material, hemp thread can be easily obtained. In other words, they can be made from soil found anywhere, transportation is easy if the soil is removed, they can be repaired with minor holes, and when they are no longer usable, they can be used as fuel by setting them on fire. They are military supplies that have no disposal issues.

The net is extremely effective in terms of throwing. When thrown at a group of cavalry or infantry, the net entangles them and greatly restricts their movement. Additionally, shooting arrows towards the net causes panic. Its effectiveness is further enhanced when used in places with limited mobility, such as mountains. The only drawback is that there is no guarantee that the opponent will get caught even if the net is set up.

“Did Mr. Takenaka work in the field of agriculture?”

The biggest problem is that Shizuko herself is not aware that such repurposing is possible. Takenaka Hanbei occasionally thinks that if this aspect is improved, Shizuko might be able to create even more useful military supplies.

“It is convenient for creating a simple wall. Please do not worry, I will pay the fee properly.”

“Oh, no, I’m not concerned about that. I just couldn’t think of a situation where I would need a bag that only creates a scaffolding.”

“Well, it’s various things. Various things.”

Shizuko thought that everyone has their own thoughts, but she didn’t ask any further.

In another place, Uesugi Kenshin, who was revered as “Echigo no Tora” (Tiger of Echigo), “Echigo no Ryu” (Dragon of Echigo), and “Gunshin” (God of War), ruled over Echigo Province. Kenshin, also known as “Fushikian Kenshin” after his death in December 1570, was listening to a report from a messenger at his castle, Kasugayama Castle.

“What was the situation in the Oda territory like?”

“Ah, as expected, just as you predicted, the Oda army had a vast stockpile of military supplies. Roughly estimating… it’s enough to sustain an army of fifty thousand for about sixty days.”

Naoe Kagenaga, who is standing by, responds to Kagetora’s question. He served as a senior retainer for three generations, Nagao Motoshige, Harumasa, and Kagetora (later known as Uesugi Kagetora). He played an active role mainly in domestic and diplomatic affairs, but also excelled in military affairs as the commander of the Shichitegumi. He is truly the closest confidant among the retainers of the Nagao (Uesugi) family.

“I see. How are the people doing?”

“I don’t see any signs of oppression. The Kengazaru were astonished to see how lively it was in this chaotic era. They said that bandits and disturbances were strictly dealt with, and the public order was quite high. However…”

“What is it?”

“It is said that there are several areas where the security system to maintain it is excessively high. According to the report from Kengazaru, there were many dogs.”

After listening to Naoe’s report, Terutora (Uesugi Kenshin) closed his eyes and pondered. The prosperity of the Oda territory, from Uesugi’s perspective, was abnormal. Terutora (Uesugi Kenshin) believed that he was not the only one who thought so. As evidence, there were numerous spies from the Takeda and Hojo clans, as well as allies such as the Tokugawa and Asai, infiltrating the Oda territory and diligently gathering information.

(A place with strong defenses… and someone who can control dogs. There’s nothing more troublesome than this.)

Terutora (Uesugi Kenshin) understands the terrifying nature of dogs very well. One of the main causes of a fallen warrior’s death is being attacked by wild dogs, and Terutora (Uesugi Kenshin) is aware of this. No matter how well-trained a skilled ninja or spy from another country may be, they are at a severe disadvantage when facing wild dogs. This is especially true because wild dogs move in coordinated packs, making it impossible for a lone or small group of spies to have the upper hand from the start.

“So, who exactly brought prosperity to the Oda territory? Surely it must have been someone overflowing with wisdom.”

Terutora (Uesugi Kenshin) asks Naoe while slowly opening his eyes.

“That’s… quite strange, but it seems that they didn’t hear a single story about someone like that.”

“…Are you saying that there is not a single story of someone being granted a fief or bestowed with immense wealth?”

“Strangely enough, there are no stories of that kind. There was a time when Oda issued a large number of commendations, but other than that, there are no other stories…”

“It’s becoming even more bizarre. If someone has achieved such great accomplishments, they should be given a suitable reward. However, Oda and that person didn’t seem to care about it. Perhaps they were satisfied with a letter of commendation…”

“Is that an unbelievable story?”

There is no way that there would be someone in this world who would be satisfied with just doubling the income of Owari and receiving only one commendation letter as a reward. That was common sense for Terutora (Uesugi Kenshin) and Naoe. Of course, since this common sense does not apply to Shizuko, that is why they cannot reach her.

“…Make finding that person your top priority. They have made Owari, a land of fertile soil, even more prosperous. Their power will undoubtedly benefit our country.”

“Alright, I will order everyone to give their full effort to search for the escaped monkey.”

“Hmm. Most likely, other countries will come to the same conclusion as me. From now on, it will be a competition to see who can find that person first.”

The feeling similar to Terutora (Uesugi Kenshin)’s intuition was correct.

Find someone who enriched the Oda domain. Their power is a valuable asset in this chaotic era.

At the time when he gave orders to his ninja corps, his archenemy Takeda Shingen also issued a major command to his own ninja group to search for Shizuko.

“The person who enriched the Oda territory seems to prefer hiding. However, I will make use of that power for my own sake. Order the Kaze no Mononofu to find that person without fail.”

At the same time, Hojo also issued a major order to the Kaze no Ma to search for Shizuko, just like Uesugi and Shingen. Of course, not only enemy countries are targeting Shizuko.

“Hanzo, use your subordinates to thoroughly investigate Shizuko’s actions. Try not to provoke her too much. Proceed with caution.”

One of the warlords from Mikawa province, Tokugawa Ieyasu, was also one of the people targeting Shizuko. What sets him apart from the others is that he accurately and highly values Shizuko’s abilities, even more so than Nobunaga. Instead of trying to take Shizuko away from Nobunaga, Kenshin had a different idea. He wanted to observe and learn from her techniques from the sidelines. This is because he had no intention of surpassing Nobunaga, and he believed that it would appear more natural for the technology to spread if he were to lag behind a little.

The enemy countries and allied nations, such as Kai and Echizen, are eager to obtain the technology of Owari and Mino not only because they are capable of mass production. Nobunaga proved that even in a chaotic era where the weather is prone to be harsh and crops do not grow properly, mastering agricultural technology can lead to stable harvests.

“Achoo! Mmm, I think I caught a cold.”

However, as always, Shizuko herself did not understand her own worth at all.




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