Chapter 844
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After some inquiry, Tang Zhai knew that this Huang Tiantian was a good traveler and rarely sent back.
The pattern of the Honghuang continent is different from that of the Qixia world. In the Qixia world, local immortals such as yuntianlan can only go out to look for opportunities when other ancestors of our family are still there.
Once other ancestors are gone, they must return to the center of their own faction to deter other factions and prevent changes.
This is not the case on the mainland.
Earth immortals are not the strongest. There are real immortals in every continent.
Although Xingyao gate is a large one, it should also abide by the temperance of Tianhua sect. Therefore, whether the ancestor of Huang Tianren sits or not actually has little impact on Xingyao gate. If he is not here, other sects may not dare to kill him. Even if he is here, those who can bully them will bully them as well.
Therefore, the earth immortals here have far less responsibility and burden than the earth immortals in Qixia world. On the contrary, they can easily run around, travel around the world and look for opportunities for breakthrough.
Most importantly, only in other fields can they have a chance to break through.
If Huang Tianren seeks a breakthrough in this field, the true immortal ancestor of Tianhua sect may not be willing to do something secretly in order to stabilize his position. But if the other party makes a breakthrough in traveling, no one can help it.
No one can bring a sect's earth immortals to a pot just because they are traveling abroad and may break through.
Therefore, in the wasteland, stories like traveling, making a breakthrough, coming back with the potential and performing a magnificent attack are endless, and they will appear almost every once in a while.
Huang Tianren swam a lot outside. Unfortunately, he didn't break through, so he didn't come back.
When he came all the way, he got such news, and Tang Jie felt very lost.
The Xingyao sect practitioner accepted Tang Jie's gift and was embarrassed to say "no one is here". Seeing Tang Jie disappointed, he thought and added: "although the ancestor has not come back, it will be the grand ceremony of the founding of our sect in a few days. The ancestor should not care about such a grand event. Maybe he will come back."
"Oh?" Tang Jie finally became interested: "when will the grand ceremony of your sect begin?"
"Another 148 years."
“……”
The immortal family has no years. For practitioners, it is normal to say that 148 years is "a period of time".
Well, hope is better than no hope.
Tang Jie thanked the monk and left.
Since there are 148 years left, Huang Tianren may come back, Tang Jie is simply not in a hurry.
First find Xiao San and ask him to go back and report the situation here. Then Tang Jie found a Chaoyun mountain nearby, took the mountain into a cave, and built a cave for himself to live in.
For 148 years, the waiting time is very long and the cultivation time is very short.
From that day on, Tang Jie would meditate in the cave every day, and live a day of Qingxiu, eating wind and dew, swallowing clouds and clouds.
Yi Yi and Binghuang can't stand such a hard life. They often sneak out when they have nothing to do.
At first, Tang Jie was worried that Binghuang would cause trouble, but the witch also knew her identity. Once exposed, she would die, so she didn't cause trouble easily. However, the original quiet temperament became jumping off after being possessed by the devil. Big disasters did not break through, but small troubles continued. Fortunately, neither of them is an ordinary practitioner, and others can't do anything to them.
Time slipped away year by year. With the long-term closure, the realm of Tang robbery was gradually consolidated.
In those years, it took him less than 150 years to improve rapidly from baby rearing to God transformation. But it is also because of the rapid entry that some foundations are inevitably unstable.
Now, in the Chaoyun mountain, I sit still every day, practice my mind and spirit, and finally tamp this foundation again, and my cultivation has been steadily improved.
Time flies, and decades pass in the twinkling of an eye.
With the passage of time, people in the vicinity gradually knew that an immortal had come to Chaoyun mountain.
Since the immortal, the demon disease in the mountain has never been seen again. On the contrary, because of the great ability to cultivate immortals, it makes the aura here dense and the clock of heaven and earth beautiful. There are many miraculous herbs in the mountains, and strange flowers bloom everywhere. There are often clouds and vapours, as in fairyland.
Occasionally, there are some woodcutters who cut firewood. Businessmen passing by accidentally get lost in the mountains. Tang Jie or Yi Yi will send them out. Therefore, some people say that immortals are men and others say that immortals are fairies. There are different opinions.
However, there is a saying that has been fixed, that is, the immortal cave is called the moon washing cave.
The owner of the moon washing cave in Chaoyun mountain has become the name of Tang Jie. As time went on, it became the fixed name of Tang robbery and gradually became a certain name.
During this period, some practitioners occasionally visited.
Tang Jie is also generous to meet, no matter high or low, as long as they have some knowledge, they all talk with each other, point out the maze and correct the road.
This is also a common practice among those in the hermit mountain.
Recluse doesn't mean not asking about the world, just trying to be quiet and natural. But in addition to being clean, it does not hinder you from making a difference.
Seeking friends and discussing Tao is a common one, which also enables practitioners to know the world without leaving home.
After a period of time, Tang Jie met some practitioners, and the fame of Chaoyun mountain moon washing cave gradually spread. At least in this area of Shangyuan state, it has a weak reputation.
Interestingly, during this period of time, the people of Xingyao gate knew that they had another person who opened a mansion and set up a cave under their rule, and they also sent someone to visit.
After confirming that the person who opened the house in the second place was a purple house, he accepted the matter and officially announced that Chaoyun mountain was in the charge of the owner of Xiyue cave. This is also the due meaning of local big sects. Through this event, they can achieve the invisible monitoring of their practitioners. Of course, this also means that the Tang robbery of Yunshan in the dynasty has been implemented in legal theory.
On this day, Tang Jie was practicing in his own cave. Suddenly he felt it.
Tang Jie raised his eyebrows and said in a long voice, "since Taoist brother arrived, why don't you just wander outside the door?"
Then he heard a burst of hearty laughter: "I can't hide it from brother Tang. Your Liangyi micro dust array is really exquisite and tight. I want to go through it quietly, but I can't do it."
Then he heard the wind and cloud rise outside, and then a man rushed into the cave, but he was a man with a beard.
This man's name is kunwuzi. He is a practitioner who met here a few years ago. He is also a monk who changes God. Although it is said that those who cultivate the spirit can build a city, not everyone is keen on power. As Tang robbed Kun's son, there are also countless practitioners who are determined to pursue the Tao. These people are not as powerful as those city masters, but because they move around, they make more friends from all over the world and become their own forces, so they can't offend them. This is also a way of self-protection for casual practitioners. Whether it is due to their interests, life needs or safety, casual practitioners are willing to form a group.
So when Tang Jie set up a cave here, many scattered repairs came to disturb him. Those who are not strong enough see that the Tang robbery is a God. After asking for advice, they will know each other and leave in exchange for stronger ones. After making friends, they will exchange what they need and what they need.
This kunwuzi is one of the practitioners who has frequent contacts, so he is also familiar with Tang Jie. He is very interested in playing against the Dharma. Every time he visits, he must try to crack the mountain guarding array of Tang Jie. Unfortunately, he has never succeeded.
God is sometimes so unfair. The boy who played against loveless in those years has now become a master of array Taoism. Those who are really crazy about array Taoism have always limited access to this Taoism.
After that, there was a young Confucian scholar.
His name is Fengyue Xiushi. He is also a spiritual cultivator. Like kunwuzi, he is a friend of Tang robbers in recent years.
At this moment, relying on his strength, he rushed through the Liangyi micro dust array. Kun Wuzi and Fengyue Xiushi have come to Tang robber.
Tang Jie said with a smile, "my old friend is far away. I'm sorry for Tang Jie's neglect."
With a wave of his robe sleeve, a stone table and three stone chairs appeared on the ground.
The three of them sat down on the stone chair.
The Fengyun Xiushi said, "it happened that my little brother brought good tea this time. If not, please try it."
With a wave of his hand, a set of tea sets had been added to the stone table, and the hot air was still steaming from the teapot. With another wave, a tree not far away turned into a child, saluted the three and came up to pour tea for them.
Kun Wuzi ha sat down, took a cup of tea, took a sip, and shouted, "good tea!"
Fengyun Xiushi laughed and said: "You bastard, you know what good tea is. My sister planted the green orchid of Xi this month. It was cultivated with the snow of Jiulian Mountain and the cloud mud of niyue mountain for five years. You got a total of twelve kilograms. You drink tea beads every day. You come up with such a mouthful. You know how to shout good tea before you taste it. I'm afraid you don't even know what's good."
Kun Wuzi laughed: "I'm a rough man. I'm bent on cultivating immortals. I'm determined to be on the road. I don't want to be idle."
The wind and moon scholar shook his head: "everything is born, every plant and tree has the best reason. Taoism is natural. Since the heart is on the road, it is easy to see the big from the small and enter the immortal from the world."
"The road is very simple, and the natural reason is the only one. There are many troubles. Giving up simplicity and seeking complexity is basically to give up the basics and seek the end..." Kun Wuzi retorted.
The wind and moon Xiushi then said, "it's obvious that we are going step by step. How can we sacrifice the basics for the end? On the contrary, you are suspected of being eager for quick success and instant benefit!"
The two men fought for it.
It's not surprising that Tang robbed. The dispute over the avenue has come for a long time. Everyone has his own truth about which is right or wrong.
Ji Yaoxian also said that the way of heaven was dead. Her words may not be correct, but they have their own reasons.
The same is true of Kun Wuzi and Fengyue Xiushi. Everyone has different backgrounds, different experiences, different understandings and views on the avenue, and different understandings.
Therefore, there will be mutual discussion among practitioners.
Gain yourself through the views of others.
In the process of discussing Tao, there are friends and enemies.
Fortunately, the two have known each other for many years and have not become enemies yet.
At this moment, seeing their fierce quarrel, Tang Jie said with a smile, "I said you two came to me all the way, not just to quarrel in front of me?"
They just shut up.
Kun Wuzi said, "I do have something for you. I wonder if brother Tang is interested in going out of the mountain?"
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After some inquiry, Tang Zhai knew that this Huang Tiantian was a good traveler and rarely sent back.
The pattern of the Honghuang continent is different from that of the Qixia world. In the Qixia world, local immortals such as yuntianlan can only go out to look for opportunities when other ancestors of our family are still there.
Once other ancestors are gone, they must return to the center of their own faction to deter other factions and prevent changes.
This is not the case on the mainland.
Earth immortals are not the strongest. There are real immortals in every continent.
Although Xingyao gate is a large one, it should also abide by the temperance of Tianhua sect. Therefore, whether the ancestor of Huang Tianren sits or not actually has little impact on Xingyao gate. If he is not here, other sects may not dare to kill him. Even if he is here, those who can bully them will bully them as well.
Therefore, the earth immortals here have far less responsibility and burden than the earth immortals in Qixia world. On the contrary, they can easily run around, travel around the world and look for opportunities for breakthrough.
Most importantly, only in other fields can they have a chance to break through.
If Huang Tianren seeks a breakthrough in this field, the true immortal ancestor of Tianhua sect may not be willing to do something secretly in order to stabilize his position. But if the other party makes a breakthrough in traveling, no one can help it.
No one can bring a sect's earth immortals to a pot just because they are traveling abroad and may break through.
Therefore, in the wasteland, stories like traveling, making a breakthrough, coming back with the potential and performing a magnificent attack are endless, and they will appear almost every once in a while.
Huang Tianren swam a lot outside. Unfortunately, he didn't break through, so he didn't come back.
When he came all the way, he got such news, and Tang Jie felt very lost.
The Xingyao sect practitioner accepted Tang Jie's gift and was embarrassed to say "no one is here". Seeing Tang Jie disappointed, he thought and added: "although the ancestor has not come back, it will be the grand ceremony of the founding of our sect in a few days. The ancestor should not care about such a grand event. Maybe he will come back."
"Oh?" Tang Jie finally became interested: "when will the grand ceremony of your sect begin?"
"Another 148 years."
“……”
The immortal family has no years. For practitioners, it is normal to say that 148 years is "a period of time".
Well, hope is better than no hope.
Tang Jie thanked the monk and left.
Since there are 148 years left, Huang Tianren may come back, Tang Jie is simply not in a hurry.
First find Xiao San and ask him to go back and report the situation here. Then Tang Jie found a Chaoyun mountain nearby, took the mountain into a cave, and built a cave for himself to live in.
For 148 years, the waiting time is very long and the cultivation time is very short.
From that day on, Tang Jie would meditate in the cave every day, and live a day of Qingxiu, eating wind and dew, swallowing clouds and clouds.
Yi Yi and Binghuang can't stand such a hard life. They often sneak out when they have nothing to do.
At first, Tang Jie was worried that Binghuang would cause trouble, but the witch also knew her identity. Once exposed, she would die, so she didn't cause trouble easily. However, the original quiet temperament became jumping off after being possessed by the devil. Big disasters did not break through, but small troubles continued. Fortunately, neither of them is an ordinary practitioner, and others can't do anything to them.
Time slipped away year by year. With the long-term closure, the realm of Tang robbery was gradually consolidated.
In those years, it took him less than 150 years to improve rapidly from baby rearing to God transformation. But it is also because of the rapid entry that some foundations are inevitably unstable.
Now, in the Chaoyun mountain, I sit still every day, practice my mind and spirit, and finally tamp this foundation again, and my cultivation has been steadily improved.
Time flies, and decades pass in the twinkling of an eye.
With the passage of time, people in the vicinity gradually knew that an immortal had come to Chaoyun mountain.
Since the immortal, the demon disease in the mountain has never been seen again. On the contrary, because of the great ability to cultivate immortals, it makes the aura here dense and the clock of heaven and earth beautiful. There are many miraculous herbs in the mountains, and strange flowers bloom everywhere. There are often clouds and vapours, as in fairyland.
Occasionally, there are some woodcutters who cut firewood. Businessmen passing by accidentally get lost in the mountains. Tang Jie or Yi Yi will send them out. Therefore, some people say that immortals are men and others say that immortals are fairies. There are different opinions.
However, there is a saying that has been fixed, that is, the immortal cave is called the moon washing cave.
The owner of the moon washing cave in Chaoyun mountain has become the name of Tang Jie. As time went on, it became the fixed name of Tang robbery and gradually became a certain name.
During this period, some practitioners occasionally visited.
Tang Jie is also generous to meet, no matter high or low, as long as they have some knowledge, they all talk with each other, point out the maze and correct the road.
This is also a common practice among those in the hermit mountain.
Recluse doesn't mean not asking about the world, just trying to be quiet and natural. But in addition to being clean, it does not hinder you from making a difference.
Seeking friends and discussing Tao is a common one, which also enables practitioners to know the world without leaving home.
After a period of time, Tang Jie met some practitioners, and the fame of Chaoyun mountain moon washing cave gradually spread. At least in this area of Shangyuan state, it has a weak reputation.
Interestingly, during this period of time, the people of Xingyao gate knew that they had another person who opened a mansion and set up a cave under their rule, and they also sent someone to visit.
After confirming that the person who opened the house in the second place was a purple house, he accepted the matter and officially announced that Chaoyun mountain was in the charge of the owner of Xiyue cave. This is also the due meaning of local big sects. Through this event, they can achieve the invisible monitoring of their practitioners. Of course, this also means that the Tang robbery of Yunshan in the dynasty has been implemented in legal theory.
On this day, Tang Jie was practicing in his own cave. Suddenly he felt it.
Tang Jie raised his eyebrows and said in a long voice, "since Taoist brother arrived, why don't you just wander outside the door?"
Then he heard a burst of hearty laughter: "I can't hide it from brother Tang. Your Liangyi micro dust array is really exquisite and tight. I want to go through it quietly, but I can't do it."
Then he heard the wind and cloud rise outside, and then a man rushed into the cave, but he was a man with a beard.
This man's name is kunwuzi. He is a practitioner who met here a few years ago. He is also a monk who changes God. Although it is said that those who cultivate the spirit can build a city, not everyone is keen on power. As Tang robbed Kun's son, there are also countless practitioners who are determined to pursue the Tao. These people are not as powerful as those city masters, but because they move around, they make more friends from all over the world and become their own forces, so they can't offend them. This is also a way of self-protection for casual practitioners. Whether it is due to their interests, life needs or safety, casual practitioners are willing to form a group.
So when Tang Jie set up a cave here, many scattered repairs came to disturb him. Those who are not strong enough see that the Tang robbery is a God. After asking for advice, they will know each other and leave in exchange for stronger ones. After making friends, they will exchange what they need and what they need.
This kunwuzi is one of the practitioners who has frequent contacts, so he is also familiar with Tang Jie. He is very interested in playing against the Dharma. Every time he visits, he must try to crack the mountain guarding array of Tang Jie. Unfortunately, he has never succeeded.
God is sometimes so unfair. The boy who played against loveless in those years has now become a master of array Taoism. Those who are really crazy about array Taoism have always limited access to this Taoism.
After that, there was a young Confucian scholar.
His name is Fengyue Xiushi. He is also a spiritual cultivator. Like kunwuzi, he is a friend of Tang robbers in recent years.
At this moment, relying on his strength, he rushed through the Liangyi micro dust array. Kun Wuzi and Fengyue Xiushi have come to Tang robber.
Tang Jie said with a smile, "my old friend is far away. I'm sorry for Tang Jie's neglect."
With a wave of his robe sleeve, a stone table and three stone chairs appeared on the ground.
The three of them sat down on the stone chair.
The Fengyun Xiushi said, "it happened that my little brother brought good tea this time. If not, please try it."
With a wave of his hand, a set of tea sets had been added to the stone table, and the hot air was still steaming from the teapot. With another wave, a tree not far away turned into a child, saluted the three and came up to pour tea for them.
Kun Wuzi ha sat down, took a cup of tea, took a sip, and shouted, "good tea!"
Fengyun Xiushi laughed and said: "You bastard, you know what good tea is. My sister planted the green orchid of Xi this month. It was cultivated with the snow of Jiulian Mountain and the cloud mud of niyue mountain for five years. You got a total of twelve kilograms. You drink tea beads every day. You come up with such a mouthful. You know how to shout good tea before you taste it. I'm afraid you don't even know what's good."
Kun Wuzi laughed: "I'm a rough man. I'm bent on cultivating immortals. I'm determined to be on the road. I don't want to be idle."
The wind and moon scholar shook his head: "everything is born, every plant and tree has the best reason. Taoism is natural. Since the heart is on the road, it is easy to see the big from the small and enter the immortal from the world."
"The road is very simple, and the natural reason is the only one. There are many troubles. Giving up simplicity and seeking complexity is basically to give up the basics and seek the end..." Kun Wuzi retorted.
The wind and moon Xiushi then said, "it's obvious that we are going step by step. How can we sacrifice the basics for the end? On the contrary, you are suspected of being eager for quick success and instant benefit!"
The two men fought for it.
It's not surprising that Tang robbed. The dispute over the avenue has come for a long time. Everyone has his own truth about which is right or wrong.
Ji Yaoxian also said that the way of heaven was dead. Her words may not be correct, but they have their own reasons.
The same is true of Kun Wuzi and Fengyue Xiushi. Everyone has different backgrounds, different experiences, different understandings and views on the avenue, and different understandings.
Therefore, there will be mutual discussion among practitioners.
Gain yourself through the views of others.
In the process of discussing Tao, there are friends and enemies.
Fortunately, the two have known each other for many years and have not become enemies yet.
At this moment, seeing their fierce quarrel, Tang Jie said with a smile, "I said you two came to me all the way, not just to quarrel in front of me?"
They just shut up.
Kun Wuzi said, "I do have something for you. I wonder if brother Tang is interested in going out of the mountain?"
After some inquiry, Tang Zhai knew that this Huang Tiantian was a good traveler and rarely sent back.The pattern of the Honghuang continent is different from that of the Qixia world. In the Qixia world, local immortals such as yuntianlan can only go out to look for opportunities when other ancestors of our family are still there.Once other ancestors are gone, they must return to the center of their own faction to deter other factions and prevent changes.This is not the case on the mainland.Earth immortals are not the strongest. There are real immortals in every continent.Although Xingyao gate is a large one, it should also abide by the temperance of Tianhua sect. Therefore, whether the ancestor of Huang Tianren sits or not actually has little impact on Xingyao gate. If he is not here, other sects may not dare to kill him. Even if he is here, those who can bully them will bully them as well.Therefore, the earth immortals here have far less responsibility and burden than the earth immortals in Qixia world. On the contrary, they can easily run around, travel around the world and look for opportunities for breakthrough.Most importantly, only in other fields can they have a chance to break through.If Huang Tianren seeks a breakthrough in this field, the true immortal ancestor of Tianhua sect may not be willing to do something secretly in order to stabilize his position. But if the other party makes a breakthrough in traveling, no one can help it.No one can bring a sect's earth immortals to a pot just because they are traveling abroad and may break through.Therefore, in the wasteland, stories like traveling, making a breakthrough, coming back with the potential and performing a magnificent attack are endless, and they will appear almost every once in a while.Huang Tianren swam a lot outside. Unfortunately, he didn't break through, so he didn't come back.When he came all the way, he got such news, and Tang Jie felt very lost.The Xingyao sect practitioner accepted Tang Jie's gift and was embarrassed to say "no one is here". Seeing Tang Jie disappointed, he thought and added: "although the ancestor has not come back, it will be the grand ceremony of the founding of our sect in a few days. The ancestor should not care about such a grand event. Maybe he will come back.""Oh?" Tang Jie finally became interested: "when will the grand ceremony of your sect begin?""Another 148 years."The immortal family has no years. For practitioners, it is normal to say that 148 years is "a period of time".Well, hope is better than no hope.Tang Jie thanked the monk and left.Since there are 148 years left, Huang Tianren may come back, Tang Jie is simply not in a hurry.First find Xiao San and ask him to go back and report the situation here. Then Tang Jie found a Chaoyun mountain nearby, took the mountain into a cave, and built a cave for himself to live in.For 148 years, the waiting time is very long and the cultivation time is very short.From that day on, Tang Jie would meditate in the cave every day, and live a day of Qingxiu, eating wind and dew, swallowing clouds and clouds.Yi Yi and Binghuang can't stand such a hard life. They often sneak out when they have nothing to do.At first, Tang Jie was worried that Binghuang would cause trouble, but the witch also knew her identity. Once exposed, she would die, so she didn't cause trouble easily. However, the original quiet temperament became jumping off after being possessed by the devil. Big disasters did not break through, but small troubles continued. Fortunately, neither of them is an ordinary practitioner, and others can't do anything to them.Time slipped away year by year. With the long-term closure, the realm of Tang robbery was gradually consolidated.In those years, it took him less than 150 years to improve rapidly from baby rearing to God transformation. But it is also because of the rapid entry that some foundations are inevitably unstable.Now, in the Chaoyun mountain, I sit still every day, practice my mind and spirit, and finally tamp this foundation again, and my cultivation has been steadily improved.Time flies, and decades pass in the twinkling of an eye.With the passage of time, people in the vicinity gradually knew that an immortal had come to Chaoyun mountain.Since the immortal, the demon disease in the mountain has never been seen again. On the contrary, because of the great ability to cultivate immortals, it makes the aura here dense and the clock of heaven and earth beautiful. There are many miraculous herbs in the mountains, and strange flowers bloom everywhere. There are often clouds and vapours, as in fairyland.Occasionally, there are some woodcutters who cut firewood. Businessmen passing by accidentally get lost in the mountains. Tang Jie or Yi Yi will send them out. Therefore, some people say that immortals are men and others say that immortals are fairies. There are different opinions.However, there is a saying that has been fixed, that is, the immortal cave is called the moon washing cave.The owner of the moon washing cave in Chaoyun mountain has become the name of Tang Jie. As time went on, it became the fixed name of Tang robbery and gradually became a certain name.During this period, some practitioners occasionally visited.Tang Jie is also generous to meet, no matter high or low, as long as they have some knowledge, they all talk with each other, point out the maze and correct the road.This is also a common practice among those in the hermit mountain.Recluse doesn't mean not asking about the world, just trying to be quiet and natural. But in addition to being clean, it does not hinder you from making a difference.Seeking friends and discussing Tao is a common one, which also enables practitioners to know the world without leaving home.After a period of time, Tang Jie met some practitioners, and the fame of Chaoyun mountain moon washing cave gradually spread. At least in this area of Shangyuan state, it has a weak reputation.Interestingly, during this period of time, the people of Xingyao gate knew that they had another person who opened a mansion and set up a cave under their rule, and they also sent someone to visit.After confirming that the person who opened the house in the second place was a purple house, he accepted the matter and officially announced that Chaoyun mountain was in the charge of the owner of Xiyue cave. This is also the due meaning of local big sects. Through this event, they can achieve the invisible monitoring of their practitioners. Of course, this also means that the Tang robbery of Yunshan in the dynasty has been implemented in legal theory.On this day, Tang Jie was practicing in his own cave. Suddenly he felt it.Tang Jie raised his eyebrows and said in a long voice, "since Taoist brother arrived, why don't you just wander outside the door?"Then he heard a burst of hearty laughter: "I can't hide it from brother Tang. Your Liangyi micro dust array is really exquisite and tight. I want to go through it quietly, but I can't do it."Then he heard the wind and cloud rise outside, and then a man rushed into the cave, but he was a man with a beard.This man's name is kunwuzi. He is a practitioner who met here a few years ago. He is also a monk who changes God. Although it is said that those who cultivate the spirit can build a city, not everyone is keen on power. As Tang robbed Kun's son, there are also countless practitioners who are determined to pursue the Tao. These people are not as powerful as those city masters, but because they move around, they make more friends from all over the world and become their own forces, so they can't offend them. This is also a way of self-protection for casual practitioners. Whether it is due to their interests, life needs or safety, casual practitioners are willing to form a group.So when Tang Jie set up a cave here, many scattered repairs came to disturb him. Those who are not strong enough see that the Tang robbery is a God. After asking for advice, they will know each other and leave in exchange for stronger ones. After making friends, they will exchange what they need and what they need.This kunwuzi is one of the practitioners who has frequent contacts, so he is also familiar with Tang Jie. He is very interested in playing against the Dharma. Every time he visits, he must try to crack the mountain guarding array of Tang Jie. Unfortunately, he has never succeeded.God is sometimes so unfair. The boy who played against loveless in those years has now become a master of array Taoism. Those who are really crazy about array Taoism have always limited access to this Taoism.After that, there was a young Confucian scholar.His name is Fengyue Xiushi. He is also a spiritual cultivator. Like kunwuzi, he is a friend of Tang robbers in recent years.At this moment, relying on his strength, he rushed through the Liangyi micro dust array. Kun Wuzi and Fengyue Xiushi have come to Tang robber.Tang Jie said with a smile, "my old friend is far away. I'm sorry for Tang Jie's neglect."With a wave of his robe sleeve, a stone table and three stone chairs appeared on the ground.The three of them sat down on the stone chair.The Fengyun Xiushi said, "it happened that my little brother brought good tea this time. If not, please try it."With a wave of his hand, a set of tea sets had been added to the stone table, and the hot air was still steaming from the teapot. With another wave, a tree not far away turned into a child, saluted the three and came up to pour tea for them.Kun Wuzi ha sat down, took a cup of tea, took a sip, and shouted, "good tea!"Fengyun Xiushi laughed and said: "You bastard, you know what good tea is. My sister planted the green orchid of Xi this month. It was cultivated with the snow of Jiulian Mountain and the cloud mud of niyue mountain for five years. You got a total of twelve kilograms. You drink tea beads every day. You come up with such a mouthful. You know how to shout good tea before you taste it. I'm afraid you don't even know what's good."Kun Wuzi laughed: "I'm a rough man. I'm bent on cultivating immortals. I'm determined to be on the road. I don't want to be idle."The wind and moon scholar shook his head: "everything is born, every plant and tree has the best reason. Taoism is natural. Since the heart is on the road, it is easy to see the big from the small and enter the immortal from the world.""The road is very simple, and the natural reason is the only one. There are many troubles. Giving up simplicity and seeking complexity is basically to give up the basics and seek the end..." Kun Wuzi retorted.The wind and moon Xiushi then said, "it's obvious that we are going step by step. How can we sacrifice the basics for the end? On the contrary, you are suspected of being eager for quick success and instant benefit!"The two men fought for it.It's not surprising that Tang robbed. The dispute over the avenue has come for a long time. Everyone has his own truth about which is right or wrong.Ji Yaoxian also said that the way of heaven was dead. Her words may not be correct, but they have their own reasons.The same is true of Kun Wuzi and Fengyue Xiushi. Everyone has different backgrounds, different experiences, different understandings and views on the avenue, and different understandings.Therefore, there will be mutual discussion among practitioners.Gain yourself through the views of others.In the process of discussing Tao, there are friends and enemies.Fortunately, the two have known each other for many years and have not become enemies yet.At this moment, seeing their fierce quarrel, Tang Jie said with a smile, "I said you two came to me all the way, not just to quarrel in front of me?"They just shut up.Kun Wuzi said, "I do have something for you. I wonder if brother Tang is interested in going out of the mountain?"
