Chapter 1826
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The things that should be explained have been explained clearly. The thousand faced Buddha waved to the thousand Buddha friars present, then grabbed the Qingyang on the ground, left the kuchan temple and flew to the mountain.
This mountain is Xiaoling mountain, the residence of thousand Buddha sect. Kuchan temple is built at the foot of Xiaoling mountain. The top of the mountain is the core thousand Buddha cave of the whole thousand Buddha sect. The more you go up, the stronger the aura, and the better the cultivation conditions. Yuanying Buddha practitioners of thousand Buddha sect will build their own caves on the mountain for cultivation, and only Yuanying Buddha practitioners are allowed to go up. Yuanying Buddhist practice in the four Buddhist temples and kuchan temple, except for those who stay at the foot of the mountain and travel, the rest are generally closed in the cave. That's why no more Yuanying Buddhist practice came to support when Qingyang made a big noise in kuchan temple.
Qianmian Buddha is the only deity friar of Qianfo sect. Of course, the cave is located at the top of Xiaoling mountain. However, Qianmian Buddha spends most of his time wandering around. His cave is empty all year round. This time, it happened that Qianmian Buddha came back from something and happened to meet Qingyang to find something.
Different from Yuanying friars, it is very difficult to break through Huashen, almost none of hundreds of millions, and there are few in the whole ancient land. After becoming a god turning friar, it is more difficult to go further, because the resources of the ancient wind continent are not enough to support the cultivation of God turning friars, so the God turning realm is the ceiling of the immortal world where Qingyang is located.
For example, the thousand faced Buddha has been practicing for more than 300 years since he broke through the practice of transforming God, and his accomplishments are still at the level of transforming God. Although the life of the monk of transforming God has greatly increased, no matter how long his life can not withstand such consumption if he only practices, he will run out of life one day. Therefore, the monk of transforming God rarely wastes his time on cultivation, because it is of no great use if he practices, They are all looking for opportunities everywhere, which is also the reason why those God turning friars see the head but not the tail all year round.
The main peak of Xiaoling mountain is tens of thousands of feet high with a radius of hundreds of miles. Even if the thousand faced Buddha, a god turning monk, flies all the way to the top of the mountain, it will take more than an hour. Although there are countless Buddha Caves on it, it is very empty distributed on the whole Xiaoling mountain. The thousand faced Buddha grabbed the Qingyang with one hand and went all the way to the top of the mountain. Occasionally, he met a cave of other Buddhas. The thousand faced Buddha obviously didn't want to disturb them. They all passed by in a hurry without leaving any trace.
After more than an hour, the thousand faced Buddha finally came to the outside of his cave on the top of the mountain. The aura here is the best in the whole Xiaoling mountain, which is much better than many cultivation holy places in the Xianling domain. This is also that the number of disciples of the thousand Buddha sect is small, but they can become the yuan infant who can resist the super power of the ten kings hall. However, the aura here is for the God turning friars like the thousand faced Buddha, But it is not enough to support their rapid improvement. Usually, they still need to look for opportunities everywhere.
The thousand faced Buddha has found some things that can be used to improve the cultivation of Huashen in recent years, but it is still a drop in the bucket for him. In this life, if he doesn't want to break through hopelessness like countless Huashen predecessors, and finally slowly exhaust his life yuan and die, he can only think of other ways.
From the outside, the whole cave of the thousand faced Buddha is very simple. Except for the advanced protective array, it is nothing like the residence of the God turning friar, but there is a different cave after entering. The caves are connected with the caves, and the caves are covered with the caves in all directions. There should be all kinds of quiet rooms, with huge space and complete functions, It can meet almost all the needs of a high-level friar.
After entering the cave, the thousand faced Buddha first checked the prohibition of Qingyang's whole body to ensure that he could not restore his ability to act and operate Zhenyuan and shennian by himself. Only then did he throw him into a quiet room shaped like a cell, and then close the array and go to another quiet room.
The reason why Qianmian Buddha didn't deal with Qingyang's affairs at the first time was that he still had to heal. At that time, Qingyang used his time magic power to stab Qianmian Buddha's Dantian position with Jinling wansha sword. Although Qianmian Buddha turned away the key point of Dantian in advance, he was also seriously injured. Of course, this injury would not cost Qianmian Buddha's life, but it still had some impact on him.
The Jinling wansha sword of Qingyang is not an ordinary magic weapon. It contains tens of thousands of Qi of killing and cutting. After piercing the body of Qianmian Buddha, the Qi of killing and cutting rushes into his meridians and wantonly destroys it, that is, the Qianmian Buddha is high and forcibly suppresses the Qi of killing and cutting. It looks as if nothing has happened. If it is not handled for a long time, There will be no small damage to his body.
You know, friar Huashen is already the limit in this world. It is more difficult to improve his accomplishments, and it is more difficult to repair his body than friar Yuanying. Once the injury reaches the foundation, it can not be recovered in a short time. The faster the injury is, the better. Because of this, the thousand faced Buddha ignored the escaped iron arm spirit monkeys and alcoholic bees in kuchan temple. Instead, he was ready to raise the wound first, deal with the matter of Qingyang, adjust his state, and then slowly accept the alcoholic bees.
As for Qingyang, at this time, he was made by the thousand faced Buddha. He could not act, and could not use the divine thoughts and true yuan. Even the drunk immortal gourd he had always relied on had lost its function. Now the only thing he could do was to wait for death. When the thousand faced Buddha raised the wound and remembered him again, it was Qingyang's death time, and he was likely to suffer some torture before he died.
It's false to say no regret. Qingyang once thought that if he didn't come to inquire about the whereabouts of the one horned ghost king and didn't venture into the thousand Buddha sect, he wouldn't encounter these things and worry about his life. However, he also considered that it was inconsistent with his style. He really couldn't do such a thing. He would have a hard conscience in the future. He couldn't help the one horned ghost king, Yu Mengmiao couldn't give up, so it was Qingyang's doomed choice to come to Jinyang valley. The only problem was that he ran out of good luck this time and directly ran into the hands of friar Huashen and became the prisoner of the other party.
As for Qingyang, is there any chance of survival? The strength of the thousand faced Buddha is already at the top in the immortal world. It is impossible for other God turning friars to save Qingyang. The thousand faced Buddha can't take the initiative to release Qingyang. It can only be said that it is very slim, because there is no chance of such a miracle.
Qingyang did something secretly, but he didn't know if he had a chance to use it. This was his only chance to turn over. I hope the thousand faced Buddha didn't find what he did.
Waiting for death is the hardest. Qingyang lives like a year in the dungeon. His body can't move, his mind is limited, and Zhenyuan can't be used. The only thing he can do is to count his time silently. The thousand faced Buddha didn't appear for a month, but for Qingyang, it seems that decades have passed.
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The things that should be explained have been explained clearly. The thousand faced Buddha waved to the thousand Buddha friars present, then grabbed the Qingyang on the ground, left the kuchan temple and flew to the mountain.
This mountain is Xiaoling mountain, the residence of thousand Buddha sect. Kuchan temple is built at the foot of Xiaoling mountain. The top of the mountain is the core thousand Buddha cave of the whole thousand Buddha sect. The more you go up, the stronger the aura, and the better the cultivation conditions. Yuanying Buddha practitioners of thousand Buddha sect will build their own caves on the mountain for cultivation, and only Yuanying Buddha practitioners are allowed to go up. Yuanying Buddhist practice in the four Buddhist temples and kuchan temple, except for those who stay at the foot of the mountain and travel, the rest are generally closed in the cave. That's why no more Yuanying Buddhist practice came to support when Qingyang made a big noise in kuchan temple.
Qianmian Buddha is the only deity friar of Qianfo sect. Of course, the cave is located at the top of Xiaoling mountain. However, Qianmian Buddha spends most of his time wandering around. His cave is empty all year round. This time, it happened that Qianmian Buddha came back from something and happened to meet Qingyang to find something.
Different from Yuanying friars, it is very difficult to break through Huashen, almost none of hundreds of millions, and there are few in the whole ancient land. After becoming a god turning friar, it is more difficult to go further, because the resources of the ancient wind continent are not enough to support the cultivation of God turning friars, so the God turning realm is the ceiling of the immortal world where Qingyang is located.
For example, the thousand faced Buddha has been practicing for more than 300 years since he broke through the practice of transforming God, and his accomplishments are still at the level of transforming God. Although the life of the monk of transforming God has greatly increased, no matter how long his life can not withstand such consumption if he only practices, he will run out of life one day. Therefore, the monk of transforming God rarely wastes his time on cultivation, because it is of no great use if he practices, They are all looking for opportunities everywhere, which is also the reason why those God turning friars see the head but not the tail all year round.
The main peak of Xiaoling mountain is tens of thousands of feet high with a radius of hundreds of miles. Even if the thousand faced Buddha, a god turning monk, flies all the way to the top of the mountain, it will take more than an hour. Although there are countless Buddha Caves on it, it is very empty distributed on the whole Xiaoling mountain. The thousand faced Buddha grabbed the Qingyang with one hand and went all the way to the top of the mountain. Occasionally, he met a cave of other Buddhas. The thousand faced Buddha obviously didn't want to disturb them. They all passed by in a hurry without leaving any trace.
After more than an hour, the thousand faced Buddha finally came to the outside of his cave on the top of the mountain. The aura here is the best in the whole Xiaoling mountain, which is much better than many cultivation holy places in the Xianling domain. This is also that the number of disciples of the thousand Buddha sect is small, but they can become the yuan infant who can resist the super power of the ten kings hall. However, the aura here is for the God turning friars like the thousand faced Buddha, But it is not enough to support their rapid improvement. Usually, they still need to look for opportunities everywhere.
The thousand faced Buddha has found some things that can be used to improve the cultivation of Huashen in recent years, but it is still a drop in the bucket for him. In this life, if he doesn't want to break through hopelessness like countless Huashen predecessors, and finally slowly exhaust his life yuan and die, he can only think of other ways.
From the outside, the whole cave of the thousand faced Buddha is very simple. Except for the advanced protective array, it is nothing like the residence of the God turning friar, but there is a different cave after entering. The caves are connected with the caves, and the caves are covered with the caves in all directions. There should be all kinds of quiet rooms, with huge space and complete functions, It can meet almost all the needs of a high-level friar.
After entering the cave, the thousand faced Buddha first checked the prohibition of Qingyang's whole body to ensure that he could not restore his ability to act and operate Zhenyuan and shennian by himself. Only then did he throw him into a quiet room shaped like a cell, and then close the array and go to another quiet room.
The reason why Qianmian Buddha didn't deal with Qingyang's affairs at the first time was that he still had to heal. At that time, Qingyang used his time magic power to stab Qianmian Buddha's Dantian position with Jinling wansha sword. Although Qianmian Buddha turned away the key point of Dantian in advance, he was also seriously injured. Of course, this injury would not cost Qianmian Buddha's life, but it still had some impact on him.
The Jinling wansha sword of Qingyang is not an ordinary magic weapon. It contains tens of thousands of Qi of killing and cutting. After piercing the body of Qianmian Buddha, the Qi of killing and cutting rushes into his meridians and wantonly destroys it, that is, the Qianmian Buddha is high and forcibly suppresses the Qi of killing and cutting. It looks as if nothing has happened. If it is not handled for a long time, There will be no small damage to his body.
You know, friar Huashen is already the limit in this world. It is more difficult to improve his accomplishments, and it is more difficult to repair his body than friar Yuanying. Once the injury reaches the foundation, it can not be recovered in a short time. The faster the injury is, the better. Because of this, the thousand faced Buddha ignored the escaped iron arm spirit monkeys and alcoholic bees in kuchan temple. Instead, he was ready to raise the wound first, deal with the matter of Qingyang, adjust his state, and then slowly accept the alcoholic bees.
As for Qingyang, at this time, he was made by the thousand faced Buddha. He could not act, and could not use the divine thoughts and true yuan. Even the drunk immortal gourd he had always relied on had lost its function. Now the only thing he could do was to wait for death. When the thousand faced Buddha raised the wound and remembered him again, it was Qingyang's death time, and he was likely to suffer some torture before he died.
It's false to say no regret. Qingyang once thought that if he didn't come to inquire about the whereabouts of the one horned ghost king and didn't venture into the thousand Buddha sect, he wouldn't encounter these things and worry about his life. However, he also considered that it was inconsistent with his style. He really couldn't do such a thing. He would have a hard conscience in the future. He couldn't help the one horned ghost king, Yu Mengmiao couldn't give up, so it was Qingyang's doomed choice to come to Jinyang valley. The only problem was that he ran out of good luck this time and directly ran into the hands of friar Huashen and became the prisoner of the other party.
As for Qingyang, is there any chance of survival? The strength of the thousand faced Buddha is already at the top in the immortal world. It is impossible for other God turning friars to save Qingyang. The thousand faced Buddha can't take the initiative to release Qingyang. It can only be said that it is very slim, because there is no chance of such a miracle.
Qingyang did something secretly, but he didn't know if he had a chance to use it. This was his only chance to turn over. I hope the thousand faced Buddha didn't find what he did.
Waiting for death is the hardest. Qingyang lives like a year in the dungeon. His body can't move, his mind is limited, and Zhenyuan can't be used. The only thing he can do is to count his time silently. The thousand faced Buddha didn't appear for a month, but for Qingyang, it seems that decades have passed.
The things that should be explained have been explained clearly. The thousand faced Buddha waved to the thousand Buddha friars present, then grabbed the Qingyang on the ground, left the kuchan temple and flew to the mountain.This mountain is Xiaoling mountain, the residence of thousand Buddha sect. Kuchan temple is built at the foot of Xiaoling mountain. The top of the mountain is the core thousand Buddha cave of the whole thousand Buddha sect. The more you go up, the stronger the aura, and the better the cultivation conditions. Yuanying Buddha practitioners of thousand Buddha sect will build their own caves on the mountain for cultivation, and only Yuanying Buddha practitioners are allowed to go up. Yuanying Buddhist practice in the four Buddhist temples and kuchan temple, except for those who stay at the foot of the mountain and travel, the rest are generally closed in the cave. That's why no more Yuanying Buddhist practice came to support when Qingyang made a big noise in kuchan temple.Qianmian Buddha is the only deity friar of Qianfo sect. Of course, the cave is located at the top of Xiaoling mountain. However, Qianmian Buddha spends most of his time wandering around. His cave is empty all year round. This time, it happened that Qianmian Buddha came back from something and happened to meet Qingyang to find something.Different from Yuanying friars, it is very difficult to break through Huashen, almost none of hundreds of millions, and there are few in the whole ancient land. After becoming a god turning friar, it is more difficult to go further, because the resources of the ancient wind continent are not enough to support the cultivation of God turning friars, so the God turning realm is the ceiling of the immortal world where Qingyang is located.For example, the thousand faced Buddha has been practicing for more than 300 years since he broke through the practice of transforming God, and his accomplishments are still at the level of transforming God. Although the life of the monk of transforming God has greatly increased, no matter how long his life can not withstand such consumption if he only practices, he will run out of life one day. Therefore, the monk of transforming God rarely wastes his time on cultivation, because it is of no great use if he practices, They are all looking for opportunities everywhere, which is also the reason why those God turning friars see the head but not the tail all year round.The main peak of Xiaoling mountain is tens of thousands of feet high with a radius of hundreds of miles. Even if the thousand faced Buddha, a god turning monk, flies all the way to the top of the mountain, it will take more than an hour. Although there are countless Buddha Caves on it, it is very empty distributed on the whole Xiaoling mountain. The thousand faced Buddha grabbed the Qingyang with one hand and went all the way to the top of the mountain. Occasionally, he met a cave of other Buddhas. The thousand faced Buddha obviously didn't want to disturb them. They all passed by in a hurry without leaving any trace.After more than an hour, the thousand faced Buddha finally came to the outside of his cave on the top of the mountain. The aura here is the best in the whole Xiaoling mountain, which is much better than many cultivation holy places in the Xianling domain. This is also that the number of disciples of the thousand Buddha sect is small, but they can become the yuan infant who can resist the super power of the ten kings hall. However, the aura here is for the God turning friars like the thousand faced Buddha, But it is not enough to support their rapid improvement. Usually, they still need to look for opportunities everywhere.The thousand faced Buddha has found some things that can be used to improve the cultivation of Huashen in recent years, but it is still a drop in the bucket for him. In this life, if he doesn't want to break through hopelessness like countless Huashen predecessors, and finally slowly exhaust his life yuan and die, he can only think of other ways.From the outside, the whole cave of the thousand faced Buddha is very simple. Except for the advanced protective array, it is nothing like the residence of the God turning friar, but there is a different cave after entering. The caves are connected with the caves, and the caves are covered with the caves in all directions. There should be all kinds of quiet rooms, with huge space and complete functions, It can meet almost all the needs of a high-level friar.After entering the cave, the thousand faced Buddha first checked the prohibition of Qingyang's whole body to ensure that he could not restore his ability to act and operate Zhenyuan and shennian by himself. Only then did he throw him into a quiet room shaped like a cell, and then close the array and go to another quiet room.The reason why Qianmian Buddha didn't deal with Qingyang's affairs at the first time was that he still had to heal. At that time, Qingyang used his time magic power to stab Qianmian Buddha's Dantian position with Jinling wansha sword. Although Qianmian Buddha turned away the key point of Dantian in advance, he was also seriously injured. Of course, this injury would not cost Qianmian Buddha's life, but it still had some impact on him.The Jinling wansha sword of Qingyang is not an ordinary magic weapon. It contains tens of thousands of Qi of killing and cutting. After piercing the body of Qianmian Buddha, the Qi of killing and cutting rushes into his meridians and wantonly destroys it, that is, the Qianmian Buddha is high and forcibly suppresses the Qi of killing and cutting. It looks as if nothing has happened. If it is not handled for a long time, There will be no small damage to his body.You know, friar Huashen is already the limit in this world. It is more difficult to improve his accomplishments, and it is more difficult to repair his body than friar Yuanying. Once the injury reaches the foundation, it can not be recovered in a short time. The faster the injury is, the better. Because of this, the thousand faced Buddha ignored the escaped iron arm spirit monkeys and alcoholic bees in kuchan temple. Instead, he was ready to raise the wound first, deal with the matter of Qingyang, adjust his state, and then slowly accept the alcoholic bees.As for Qingyang, at this time, he was made by the thousand faced Buddha. He could not act, and could not use the divine thoughts and true yuan. Even the drunk immortal gourd he had always relied on had lost its function. Now the only thing he could do was to wait for death. When the thousand faced Buddha raised the wound and remembered him again, it was Qingyang's death time, and he was likely to suffer some torture before he died.It's false to say no regret. Qingyang once thought that if he didn't come to inquire about the whereabouts of the one horned ghost king and didn't venture into the thousand Buddha sect, he wouldn't encounter these things and worry about his life. However, he also considered that it was inconsistent with his style. He really couldn't do such a thing. He would have a hard conscience in the future. He couldn't help the one horned ghost king, Yu Mengmiao couldn't give up, so it was Qingyang's doomed choice to come to Jinyang valley. The only problem was that he ran out of good luck this time and directly ran into the hands of friar Huashen and became the prisoner of the other party.As for Qingyang, is there any chance of survival? The strength of the thousand faced Buddha is already at the top in the immortal world. It is impossible for other God turning friars to save Qingyang. The thousand faced Buddha can't take the initiative to release Qingyang. It can only be said that it is very slim, because there is no chance of such a miracle.Qingyang did something secretly, but he didn't know if he had a chance to use it. This was his only chance to turn over. I hope the thousand faced Buddha didn't find what he did.Waiting for death is the hardest. Qingyang lives like a year in the dungeon. His body can't move, his mind is limited, and Zhenyuan can't be used. The only thing he can do is to count his time silently. The thousand faced Buddha didn't appear for a month, but for Qingyang, it seems that decades have passed.
