Chapter 239: 239
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After some communication, Qingyang and Lu Dingshan also learned something about the hunchback old man. His name is Tian Shengcai. He is just 40 this year. He came from Tujiao City, Yongzhou. He was originally a farmer in the countryside. Later, by chance, he embarked on the road of cultivating immortals.
This field has a lot of perseverance to make money. With his personal efforts, he has cultivated all the way to the level of Qi refining. During this year's Kouxian conference, he got a task item and worshipped in the Qingfeng hall.
The environment of cultivating immortals in Yongzhou is not much better than that in Liangzhou. Although Tian Shengcai is already at the first level of Qi refining period, he is not very popular among these new disciples. Tian Shengcai took the initiative to make friends with Qingyang and Lu Dingshan, which is probably the reason why he sympathizes with each other.
For Tian Shengcai's active friendship, Qingyang and Lu Dingshan naturally want it. Having a Qi practicing friar as a friend is much better than fooling around in the sect. They can also take care of each other.
Then Tian Shengcai brought in two of his companions, also from tujiaocheng, Yongzhou. A strong guy in his twenties, named Muling, looked dull and not very smart. He didn't know how to cultivate the eighth floor of Kaimai territory and how to join the Qingfeng hall.
The other is a woman in her early twenties. Her name is sang Qinglan. Her skin is black and red. She wears an embroidered blue robe and many rare ornaments. She has seven layers of cultivation in Kaimai territory.
Everyone has the idea of keeping warm together. Qingyang Hotan makes money. In fact, they are another kind of gangs, but they are not as explicit as Fang Yunshan and Cui yuan.
After a conversation, Qingyang got a lot of useful news from their early people and learned more about Qingfeng hall.
Qingfeng hall is one of the seven immortal gates in mainland Kyushu. Among the seven immortal gates, it ranks at the lower position in the middle. There are nearly 20000 disciples in the gate, of which there are about 10000 in Kaimai territory, more than 7000 in Qi refining period, nearly 1000 foundation builders, and several Jindan friars.
Among them, Kaimai disciples are factotum disciples in the sect. They can't even be called disciples. They can't be formally trained until the Qi refining period. The disciples in the early and middle period of Qi training belong to external disciples, and those in the later period of Qi training belong to internal disciples. Therefore, the Qi training period is the basis of the whole sect.
The foundation period is the backbone of the whole sect. It belongs to elite disciples in the early and middle stages. In the later stage of foundation period, it has been regarded as the top level of the whole sect. The principals and even the deputy leaders of each school in the sect are selected from the monks in the later stage of foundation period to deal with the daily sundries of the sect.
Jindan period is the top level of the whole sect. It is the leader and elder of Qingfeng hall. However, the elders and leaders basically don't care about world affairs and rarely appear in peacetime. Things are generally handled by the deputy leader, principals and deacons. They will show up occasionally unless they encounter extremely important things or major events that can't be solved below.
In this yard, there are nearly 200 new disciples recruited from various scattered cultivation cities. There are several tianlinggen alone, and there are forty or fifty who worship the immortal gate by virtue of their qualifications. The rest are basically ordinary talents such as Qingyang and Luding mountain, who are recruited by knocking on the immortal order and task items.
In addition, there are not all the disciples here. In addition, there are many younger generation children belonging to the senior level of Xianmen. They generally stay with their elders and naturally do not have to live in this welcome courtyard. If you add all those people, the number of disciples at one time is almost 500, and the real big head is over there. Therefore, the knock on immortal meeting is only a supplement to the immortal door.
In fact, outside the secret place, the immortal master Xi Ying of Lingxi Valley once said that there are so many younger brothers at the top of Xianmen who can't leave their own people to recruit people outside, so the knocking on the immortal meeting is just a supplement, which is used by Xianmen to replenish fresh blood.
Some people rely on their elders Yu Yin, while others rely on their own qualifications. Some people's families have taken care of everything for themselves, while others need to work hard to find task items. More people don't even have a spiritual root and can only be ordinary people all their life. There is no absolute fairness in the world, and there can be no absolute fairness.
However, these are only some general news. It's easy to get the real secret news. They can't find out about the new disciples who just came to the Qingfeng hall. We talked for a while until it was late.
After that, Qingyang and his disciples stayed in the welcoming courtyard. On the third morning, a martial uncle in the foundation period came to inform everyone that the introduction ceremony was ready and asked everyone to follow him to the main hall on the top of the mountain to participate in the introduction ceremony of Qingfeng hall.
Everyone was ready for this day, so they followed the friar who built the foundation out of the door and went all the way up the mountain. The broad stone steps seemed so kind at this time. No one felt tired after walking up for nearly an hour.
I don't know how long later, we finally came to the top of the mountain. The vision here is very broad. At a glance, we can see a magnificent hall in the distance,
The hall is at least tens of feet long and wide, and more than ten feet high. It looks simple and solemn. On the door hung a large plaque with a length of one foot, on which three ancient seal characters of Qingfeng hall were written. Needless to ask, this must be the main hall of Xianmen in Qingfeng hall. Such a tall temple was built on the top of the mountain. I don't know how much energy it took at the beginning.
Outside the main hall, there is a larger square, hundreds of feet long and wide, all paved with an extremely hard stone rarely seen in the secular world. In such a large square, I'm afraid you can stand even if you pull all the nearly 20000 disciples of the whole sect.
At this time, there were nearly 300 people standing in the square. They were basically teenagers, the older ones were no more than 20, and the younger ones were in their early teens. However, their accomplishments were all in the late stage of pulse opening. These young people were the descendants of senior monks who joined them this time.
Opposite these people, at the gate of the main hall, there were also dozens of friars. There were more than a dozen friars building foundations alone, including martial uncle Jiang, Li Shengbo and Qu Pingjing. These people are immortal gate envoys who go to various scattered cultivation cities to attend the immortal knocking conference. Qingyang these people are recruited by them, and the entry ceremony is indispensable.
The crowd was led to the young disciples and stood in several lines on the other side. Seeing the arrival of Qingyang and their group, the young disciples who narrated were of different shapes and colors, including disdain, frowning, smiling and thoughtful.
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After some communication, Qingyang and Lu Dingshan also learned something about the hunchback old man. His name is Tian Shengcai. He is just 40 this year. He came from Tujiao City, Yongzhou. He was originally a farmer in the countryside. Later, by chance, he embarked on the road of cultivating immortals.
This field has a lot of perseverance to make money. With his personal efforts, he has cultivated all the way to the level of Qi refining. During this year's Kouxian conference, he got a task item and worshipped in the Qingfeng hall.
The environment of cultivating immortals in Yongzhou is not much better than that in Liangzhou. Although Tian Shengcai is already at the first level of Qi refining period, he is not very popular among these new disciples. Tian Shengcai took the initiative to make friends with Qingyang and Lu Dingshan, which is probably the reason why he sympathizes with each other.
For Tian Shengcai's active friendship, Qingyang and Lu Dingshan naturally want it. Having a Qi practicing friar as a friend is much better than fooling around in the sect. They can also take care of each other.
Then Tian Shengcai brought in two of his companions, also from tujiaocheng, Yongzhou. A strong guy in his twenties, named Muling, looked dull and not very smart. He didn't know how to cultivate the eighth floor of Kaimai territory and how to join the Qingfeng hall.
The other is a woman in her early twenties. Her name is sang Qinglan. Her skin is black and red. She wears an embroidered blue robe and many rare ornaments. She has seven layers of cultivation in Kaimai territory.
Everyone has the idea of keeping warm together. Qingyang Hotan makes money. In fact, they are another kind of gangs, but they are not as explicit as Fang Yunshan and Cui yuan.
After a conversation, Qingyang got a lot of useful news from their early people and learned more about Qingfeng hall.
Qingfeng hall is one of the seven immortal gates in mainland Kyushu. Among the seven immortal gates, it ranks at the lower position in the middle. There are nearly 20000 disciples in the gate, of which there are about 10000 in Kaimai territory, more than 7000 in Qi refining period, nearly 1000 foundation builders, and several Jindan friars.
Among them, Kaimai disciples are factotum disciples in the sect. They can't even be called disciples. They can't be formally trained until the Qi refining period. The disciples in the early and middle period of Qi training belong to external disciples, and those in the later period of Qi training belong to internal disciples. Therefore, the Qi training period is the basis of the whole sect.
The foundation period is the backbone of the whole sect. It belongs to elite disciples in the early and middle stages. In the later stage of foundation period, it has been regarded as the top level of the whole sect. The principals and even the deputy leaders of each school in the sect are selected from the monks in the later stage of foundation period to deal with the daily sundries of the sect.
Jindan period is the top level of the whole sect. It is the leader and elder of Qingfeng hall. However, the elders and leaders basically don't care about world affairs and rarely appear in peacetime. Things are generally handled by the deputy leader, principals and deacons. They will show up occasionally unless they encounter extremely important things or major events that can't be solved below.
In this yard, there are nearly 200 new disciples recruited from various scattered cultivation cities. There are several tianlinggen alone, and there are forty or fifty who worship the immortal gate by virtue of their qualifications. The rest are basically ordinary talents such as Qingyang and Luding mountain, who are recruited by knocking on the immortal order and task items.
In addition, there are not all the disciples here. In addition, there are many younger generation children belonging to the senior level of Xianmen. They generally stay with their elders and naturally do not have to live in this welcome courtyard. If you add all those people, the number of disciples at one time is almost 500, and the real big head is over there. Therefore, the knock on immortal meeting is only a supplement to the immortal door.
In fact, outside the secret place, the immortal master Xi Ying of Lingxi Valley once said that there are so many younger brothers at the top of Xianmen who can't leave their own people to recruit people outside, so the knocking on the immortal meeting is just a supplement, which is used by Xianmen to replenish fresh blood.
Some people rely on their elders Yu Yin, while others rely on their own qualifications. Some people's families have taken care of everything for themselves, while others need to work hard to find task items. More people don't even have a spiritual root and can only be ordinary people all their life. There is no absolute fairness in the world, and there can be no absolute fairness.
However, these are only some general news. It's easy to get the real secret news. They can't find out about the new disciples who just came to the Qingfeng hall. We talked for a while until it was late.
After that, Qingyang and his disciples stayed in the welcoming courtyard. On the third morning, a martial uncle in the foundation period came to inform everyone that the introduction ceremony was ready and asked everyone to follow him to the main hall on the top of the mountain to participate in the introduction ceremony of Qingfeng hall.
Everyone was ready for this day, so they followed the friar who built the foundation out of the door and went all the way up the mountain. The broad stone steps seemed so kind at this time. No one felt tired after walking up for nearly an hour.
I don't know how long later, we finally came to the top of the mountain. The vision here is very broad. At a glance, we can see a magnificent hall in the distance,
The hall is at least tens of feet long and wide, and more than ten feet high. It looks simple and solemn. On the door hung a large plaque with a length of one foot, on which three ancient seal characters of Qingfeng hall were written. Needless to ask, this must be the main hall of Xianmen in Qingfeng hall. Such a tall temple was built on the top of the mountain. I don't know how much energy it took at the beginning.
Outside the main hall, there is a larger square, hundreds of feet long and wide, all paved with an extremely hard stone rarely seen in the secular world. In such a large square, I'm afraid you can stand even if you pull all the nearly 20000 disciples of the whole sect.
At this time, there were nearly 300 people standing in the square. They were basically teenagers, the older ones were no more than 20, and the younger ones were in their early teens. However, their accomplishments were all in the late stage of pulse opening. These young people were the descendants of senior monks who joined them this time.
Opposite these people, at the gate of the main hall, there were also dozens of friars. There were more than a dozen friars building foundations alone, including martial uncle Jiang, Li Shengbo and Qu Pingjing. These people are immortal gate envoys who go to various scattered cultivation cities to attend the immortal knocking conference. Qingyang these people are recruited by them, and the entry ceremony is indispensable.
The crowd was led to the young disciples and stood in several lines on the other side. Seeing the arrival of Qingyang and their group, the young disciples who narrated were of different shapes and colors, including disdain, frowning, smiling and thoughtful.
After some communication, Qingyang and Lu Dingshan also learned something about the hunchback old man. His name is Tian Shengcai. He is just 40 this year. He came from Tujiao City, Yongzhou. He was originally a farmer in the countryside. Later, by chance, he embarked on the road of cultivating immortals.This field has a lot of perseverance to make money. With his personal efforts, he has cultivated all the way to the level of Qi refining. During this year's Kouxian conference, he got a task item and worshipped in the Qingfeng hall.The environment of cultivating immortals in Yongzhou is not much better than that in Liangzhou. Although Tian Shengcai is already at the first level of Qi refining period, he is not very popular among these new disciples. Tian Shengcai took the initiative to make friends with Qingyang and Lu Dingshan, which is probably the reason why he sympathizes with each other.For Tian Shengcai's active friendship, Qingyang and Lu Dingshan naturally want it. Having a Qi practicing friar as a friend is much better than fooling around in the sect. They can also take care of each other.Then Tian Shengcai brought in two of his companions, also from tujiaocheng, Yongzhou. A strong guy in his twenties, named Muling, looked dull and not very smart. He didn't know how to cultivate the eighth floor of Kaimai territory and how to join the Qingfeng hall.The other is a woman in her early twenties. Her name is sang Qinglan. Her skin is black and red. She wears an embroidered blue robe and many rare ornaments. She has seven layers of cultivation in Kaimai territory.Everyone has the idea of keeping warm together. Qingyang Hotan makes money. In fact, they are another kind of gangs, but they are not as explicit as Fang Yunshan and Cui yuan.After a conversation, Qingyang got a lot of useful news from their early people and learned more about Qingfeng hall.Qingfeng hall is one of the seven immortal gates in mainland Kyushu. Among the seven immortal gates, it ranks at the lower position in the middle. There are nearly 20000 disciples in the gate, of which there are about 10000 in Kaimai territory, more than 7000 in Qi refining period, nearly 1000 foundation builders, and several Jindan friars.Among them, Kaimai disciples are factotum disciples in the sect. They can't even be called disciples. They can't be formally trained until the Qi refining period. The disciples in the early and middle period of Qi training belong to external disciples, and those in the later period of Qi training belong to internal disciples. Therefore, the Qi training period is the basis of the whole sect.The foundation period is the backbone of the whole sect. It belongs to elite disciples in the early and middle stages. In the later stage of foundation period, it has been regarded as the top level of the whole sect. The principals and even the deputy leaders of each school in the sect are selected from the monks in the later stage of foundation period to deal with the daily sundries of the sect.Jindan period is the top level of the whole sect. It is the leader and elder of Qingfeng hall. However, the elders and leaders basically don't care about world affairs and rarely appear in peacetime. Things are generally handled by the deputy leader, principals and deacons. They will show up occasionally unless they encounter extremely important things or major events that can't be solved below.In this yard, there are nearly 200 new disciples recruited from various scattered cultivation cities. There are several tianlinggen alone, and there are forty or fifty who worship the immortal gate by virtue of their qualifications. The rest are basically ordinary talents such as Qingyang and Luding mountain, who are recruited by knocking on the immortal order and task items.In addition, there are not all the disciples here. In addition, there are many younger generation children belonging to the senior level of Xianmen. They generally stay with their elders and naturally do not have to live in this welcome courtyard. If you add all those people, the number of disciples at one time is almost 500, and the real big head is over there. Therefore, the knock on immortal meeting is only a supplement to the immortal door.In fact, outside the secret place, the immortal master Xi Ying of Lingxi Valley once said that there are so many younger brothers at the top of Xianmen who can't leave their own people to recruit people outside, so the knocking on the immortal meeting is just a supplement, which is used by Xianmen to replenish fresh blood.Some people rely on their elders Yu Yin, while others rely on their own qualifications. Some people's families have taken care of everything for themselves, while others need to work hard to find task items. More people don't even have a spiritual root and can only be ordinary people all their life. There is no absolute fairness in the world, and there can be no absolute fairness.However, these are only some general news. It's easy to get the real secret news. They can't find out about the new disciples who just came to the Qingfeng hall. We talked for a while until it was late.After that, Qingyang and his disciples stayed in the welcoming courtyard. On the third morning, a martial uncle in the foundation period came to inform everyone that the introduction ceremony was ready and asked everyone to follow him to the main hall on the top of the mountain to participate in the introduction ceremony of Qingfeng hall.Everyone was ready for this day, so they followed the friar who built the foundation out of the door and went all the way up the mountain. The broad stone steps seemed so kind at this time. No one felt tired after walking up for nearly an hour.I don't know how long later, we finally came to the top of the mountain. The vision here is very broad. At a glance, we can see a magnificent hall in the distance,The hall is at least tens of feet long and wide, and more than ten feet high. It looks simple and solemn. On the door hung a large plaque with a length of one foot, on which three ancient seal characters of Qingfeng hall were written. Needless to ask, this must be the main hall of Xianmen in Qingfeng hall. Such a tall temple was built on the top of the mountain. I don't know how much energy it took at the beginning.Outside the main hall, there is a larger square, hundreds of feet long and wide, all paved with an extremely hard stone rarely seen in the secular world. In such a large square, I'm afraid you can stand even if you pull all the nearly 20000 disciples of the whole sect.At this time, there were nearly 300 people standing in the square. They were basically teenagers, the older ones were no more than 20, and the younger ones were in their early teens. However, their accomplishments were all in the late stage of pulse opening. These young people were the descendants of senior monks who joined them this time.Opposite these people, at the gate of the main hall, there were also dozens of friars. There were more than a dozen friars building foundations alone, including martial uncle Jiang, Li Shengbo and Qu Pingjing. These people are immortal gate envoys who go to various scattered cultivation cities to attend the immortal knocking conference. Qingyang these people are recruited by them, and the entry ceremony is indispensable.The crowd was led to the young disciples and stood in several lines on the other side. Seeing the arrival of Qingyang and their group, the young disciples who narrated were of different shapes and colors, including disdain, frowning, smiling and thoughtful.
