Chapter 1997: 1997
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In the depths of the Sutra building, Yi Tian first found the news of luoque and qianlingzi for 4000 years in chronological order. Then he turned forward to find the jade slips records of the demon disaster war ten thousand years ago.
It can be seen from the above that many spiritual practitioners recorded their experiences one by one. The records of the three friars are almost all based on the process of the demon disaster war in that year. They are recorded one by one from the time when Qiu Yu, the prince of the devil, led his army to invite the war to occupy the Qingfeng old city.
The most interesting thing is that the records of the disciples of Taiqing Pavilion also mentioned the fight between Qiu Yu, the prince of magic saint, and martial uncle Wuyuan. It seems that the two had a fight. Finally, martial uncle Wuyuan defeated and led Taiqing Pavilion disciples to withdraw from Qingfeng old city. They gave the whole city intact to Qiu Yu, Prince of magic saint.
Seeing here, Yi Tian also wondered for a while. How does this record differ from the rumors outside. If Qiu Yu and martial uncle Wuyuan really had this agreement, the real purpose of occupying Qingfeng old city is really unknown.
At least through the information he has seen and understood over the years, he found that Qiu Yu, the prince of magic saint, must be looking for something to occupy Qingfeng old city, but it backfired. He didn't find what he wanted after thousands of years.
After taking the records of the disciples of the other two schools, Yi Tian read them word by word. Afterwards, he found that he guessed well. Qiu Yu, the prince of magic saint, must have had some agreement with martial uncle Wuyuan in private. Yi naive wants to go back and ask martial uncle Wuyuan to understand. It's better to ask the party concerned than to speculate here.
But such thoughts flashed through his mind and were directly denied. Yi Tianxin knew that if Wuyuan Shibo Ken had told him what happened that year, he would have said it. So only by themselves to find the answer.
Skimming over the historical records of the works of the three schools of monks, Yi Tian selected some documents written by the scattered monks. After looking through it, surprised eyes flashed from time to time. Unexpectedly, nearly half of these jade slips were made by those monks when the demon clan occupied Qingfeng old city.
Among them, it is mentioned that Qiu Yu, the prince of magic saint, did not force the spiritual world to change from scattered cultivation to devil cultivation, and accepted the devil gas tank. First, the evil spirit force is not enough. If you can accept the evil spirit, you not only have to bear great pain, but also suffer the destruction of the evil spirit in your mind. It is definitely not that ordinary friars can bear it.
Moreover, according to this jade slip document, Qiu Yu, the prince of the magic saint, did not force many spiritual practitioners to practice the magic way, and his rule in Qingfeng old city has always been based on the principle of leniency in and leniency out.
As for the thousand years of occupation, the prince of magic Saint sent his magic practitioners to continuously arrange arrays around the Qingfeng old city. Some of them still explored what the array seemed to be looking for.
Seeing Yi Tian's face behind him, he became more and more heavy. It is obvious that such speculation is naturally reasonable. The monk who wrote this jade slip document is not high, so he can no longer explore the secrets of a higher level. At that time, the author was treated politely by the demon friars because he had some attainments on the way of array.
As for him, he is only refining some rudiments of the array plate. In addition to knowing the use of the refined array, he has no autonomy on how to use it and where to use it. The records written in the jade slips are all his wishful speculation.
Seeing this, Yi Tian's face sank slightly and his heart began to think about it. It is reasonable to say that Qiu Yu, the prince of magic saint, occupied Qingfeng old city for no reason. What he did was to be gentle, and explore the secrets of Qingfeng old city together with the scattered cultivation of the spiritual world.
There must be a last resort. Who is willing to share the opportunity with others. But at this time, Yi Tian's heart has another doubt slowly emerging. As a man of master jieding and Qiu Yu, the prince of magic saint, he will never easily learn about the Xinmi in the Qingfeng old city. Unless it is told by someone, and this person's identity is not small enough to influence the actions of Qiu Yu, the prince of magic saint, and he is also familiar with the details of Qingfeng old city.
Only in this way can the friar make Qiu Yu, the prince of magic saint, attack the Mahayana friars of the three sects of the spirit world. There are not many people who can do this. Yi Tian jumped out a name for no reason: "demon Saint storm, only he can have this ability. But why does he know so much about Qingfeng old city?"
With doubt, Yi Tian carved out these valuable scattered repair documents, and then turned his head and looked deeper into the bookshelf.
Looking down the bookshelf, Yi Tian found that the literature records more than 10000 years ago were obviously much less, less than one-third of the magic disaster war. There are some records of the three spiritual sects in the part 20000 years ago. After taking it, Yi Tian checked it and found that most of the things recorded in it have nothing to do with what he wants to find.
One of them recorded the situation of three Mahayana friars in the spiritual world together with the Buddhist spiritual world jieding master 20000 years ago. This document was written by the disciples of the gezong sect of Taiqing. It is estimated that it was written by a direct disciple who served on one side in those years.
The jade slips in the middle ancient times of the spirit world are further explored. After Yi Tian saw them, he began to consult them from the time when the three factions were established. When I opened the thick jade slips, I saw this description on the first page of the jade slips: "the leader of luotianxian sect has been missing for 5000 years. Three elders are in charge of government affairs in the sect, and the three elders disagree and fail to pacify their disciples. In the long run, luotianxian Palace will fall apart."
I didn't expect such things to happen in luotianxian palace that year. Most of the missing patriarch was miaodizi himself. I just don't know why he disappeared and left. There must be an explanation for this situation. I only know that the ancestors of the three sects of the spirit world found another way after visiting the fragments of the fairy world where Luo Tianxian palace is located and returning.
If Miao dizi didn't disappear, I'm afraid even if the three came back, they might not be able to separate. And these three should be the three elders mentioned in the literature.
When I opened the second page, I only saw the record: "the sect leader's wonderful meaning tried to pass through Yin and Yang in order to cultivate the supreme divine power, and there was no clear biography. Therefore, the three elders broke out civil strife in the sect five thousand years later, led their disciples to leave, and left their lineal lineage to sit and guard Luo Tianxian palace."
In this way, it seems that the Taiqing Pavilion is the main pulse of luotianxian palace. Yi Tianxin can't help thinking that the Qingfeng old city was originally luotianxian City, but changed its name after the separation of the three factions in medieval times.
It is also mentioned in the literature that the disciples of the three schools and the second generation are all of the "Wu" generation, which is in line with their own ancestors, Wu ye and martial Uncle Wu Yuan.
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In the depths of the Sutra building, Yi Tian first found the news of luoque and qianlingzi for 4000 years in chronological order. Then he turned forward to find the jade slips records of the demon disaster war ten thousand years ago.
It can be seen from the above that many spiritual practitioners recorded their experiences one by one. The records of the three friars are almost all based on the process of the demon disaster war in that year. They are recorded one by one from the time when Qiu Yu, the prince of the devil, led his army to invite the war to occupy the Qingfeng old city.
The most interesting thing is that the records of the disciples of Taiqing Pavilion also mentioned the fight between Qiu Yu, the prince of magic saint, and martial uncle Wuyuan. It seems that the two had a fight. Finally, martial uncle Wuyuan defeated and led Taiqing Pavilion disciples to withdraw from Qingfeng old city. They gave the whole city intact to Qiu Yu, Prince of magic saint.
Seeing here, Yi Tian also wondered for a while. How does this record differ from the rumors outside. If Qiu Yu and martial uncle Wuyuan really had this agreement, the real purpose of occupying Qingfeng old city is really unknown.
At least through the information he has seen and understood over the years, he found that Qiu Yu, the prince of magic saint, must be looking for something to occupy Qingfeng old city, but it backfired. He didn't find what he wanted after thousands of years.
After taking the records of the disciples of the other two schools, Yi Tian read them word by word. Afterwards, he found that he guessed well. Qiu Yu, the prince of magic saint, must have had some agreement with martial uncle Wuyuan in private. Yi naive wants to go back and ask martial uncle Wuyuan to understand. It's better to ask the party concerned than to speculate here.
But such thoughts flashed through his mind and were directly denied. Yi Tianxin knew that if Wuyuan Shibo Ken had told him what happened that year, he would have said it. So only by themselves to find the answer.
Skimming over the historical records of the works of the three schools of monks, Yi Tian selected some documents written by the scattered monks. After looking through it, surprised eyes flashed from time to time. Unexpectedly, nearly half of these jade slips were made by those monks when the demon clan occupied Qingfeng old city.
Among them, it is mentioned that Qiu Yu, the prince of magic saint, did not force the spiritual world to change from scattered cultivation to devil cultivation, and accepted the devil gas tank. First, the evil spirit force is not enough. If you can accept the evil spirit, you not only have to bear great pain, but also suffer the destruction of the evil spirit in your mind. It is definitely not that ordinary friars can bear it.
Moreover, according to this jade slip document, Qiu Yu, the prince of the magic saint, did not force many spiritual practitioners to practice the magic way, and his rule in Qingfeng old city has always been based on the principle of leniency in and leniency out.
As for the thousand years of occupation, the prince of magic Saint sent his magic practitioners to continuously arrange arrays around the Qingfeng old city. Some of them still explored what the array seemed to be looking for.
Seeing Yi Tian's face behind him, he became more and more heavy. It is obvious that such speculation is naturally reasonable. The monk who wrote this jade slip document is not high, so he can no longer explore the secrets of a higher level. At that time, the author was treated politely by the demon friars because he had some attainments on the way of array.
As for him, he is only refining some rudiments of the array plate. In addition to knowing the use of the refined array, he has no autonomy on how to use it and where to use it. The records written in the jade slips are all his wishful speculation.
Seeing this, Yi Tian's face sank slightly and his heart began to think about it. It is reasonable to say that Qiu Yu, the prince of magic saint, occupied Qingfeng old city for no reason. What he did was to be gentle, and explore the secrets of Qingfeng old city together with the scattered cultivation of the spiritual world.
There must be a last resort. Who is willing to share the opportunity with others. But at this time, Yi Tian's heart has another doubt slowly emerging. As a man of master jieding and Qiu Yu, the prince of magic saint, he will never easily learn about the Xinmi in the Qingfeng old city. Unless it is told by someone, and this person's identity is not small enough to influence the actions of Qiu Yu, the prince of magic saint, and he is also familiar with the details of Qingfeng old city.
Only in this way can the friar make Qiu Yu, the prince of magic saint, attack the Mahayana friars of the three sects of the spirit world. There are not many people who can do this. Yi Tian jumped out a name for no reason: "demon Saint storm, only he can have this ability. But why does he know so much about Qingfeng old city?"
With doubt, Yi Tian carved out these valuable scattered repair documents, and then turned his head and looked deeper into the bookshelf.
Looking down the bookshelf, Yi Tian found that the literature records more than 10000 years ago were obviously much less, less than one-third of the magic disaster war. There are some records of the three spiritual sects in the part 20000 years ago. After taking it, Yi Tian checked it and found that most of the things recorded in it have nothing to do with what he wants to find.
One of them recorded the situation of three Mahayana friars in the spiritual world together with the Buddhist spiritual world jieding master 20000 years ago. This document was written by the disciples of the gezong sect of Taiqing. It is estimated that it was written by a direct disciple who served on one side in those years.
The jade slips in the middle ancient times of the spirit world are further explored. After Yi Tian saw them, he began to consult them from the time when the three factions were established. When I opened the thick jade slips, I saw this description on the first page of the jade slips: "the leader of luotianxian sect has been missing for 5000 years. Three elders are in charge of government affairs in the sect, and the three elders disagree and fail to pacify their disciples. In the long run, luotianxian Palace will fall apart."
I didn't expect such things to happen in luotianxian palace that year. Most of the missing patriarch was miaodizi himself. I just don't know why he disappeared and left. There must be an explanation for this situation. I only know that the ancestors of the three sects of the spirit world found another way after visiting the fragments of the fairy world where Luo Tianxian palace is located and returning.
If Miao dizi didn't disappear, I'm afraid even if the three came back, they might not be able to separate. And these three should be the three elders mentioned in the literature.
When I opened the second page, I only saw the record: "the sect leader's wonderful meaning tried to pass through Yin and Yang in order to cultivate the supreme divine power, and there was no clear biography. Therefore, the three elders broke out civil strife in the sect five thousand years later, led their disciples to leave, and left their lineal lineage to sit and guard Luo Tianxian palace."
In this way, it seems that the Taiqing Pavilion is the main pulse of luotianxian palace. Yi Tianxin can't help thinking that the Qingfeng old city was originally luotianxian City, but changed its name after the separation of the three factions in medieval times.
It is also mentioned in the literature that the disciples of the three schools and the second generation are all of the "Wu" generation, which is in line with their own ancestors, Wu ye and martial Uncle Wu Yuan.
In the depths of the Sutra building, Yi Tian first found the news of luoque and qianlingzi for 4000 years in chronological order. Then he turned forward to find the jade slips records of the demon disaster war ten thousand years ago.It can be seen from the above that many spiritual practitioners recorded their experiences one by one. The records of the three friars are almost all based on the process of the demon disaster war in that year. They are recorded one by one from the time when Qiu Yu, the prince of the devil, led his army to invite the war to occupy the Qingfeng old city.The most interesting thing is that the records of the disciples of Taiqing Pavilion also mentioned the fight between Qiu Yu, the prince of magic saint, and martial uncle Wuyuan. It seems that the two had a fight. Finally, martial uncle Wuyuan defeated and led Taiqing Pavilion disciples to withdraw from Qingfeng old city. They gave the whole city intact to Qiu Yu, Prince of magic saint.Seeing here, Yi Tian also wondered for a while. How does this record differ from the rumors outside. If Qiu Yu and martial uncle Wuyuan really had this agreement, the real purpose of occupying Qingfeng old city is really unknown.At least through the information he has seen and understood over the years, he found that Qiu Yu, the prince of magic saint, must be looking for something to occupy Qingfeng old city, but it backfired. He didn't find what he wanted after thousands of years.After taking the records of the disciples of the other two schools, Yi Tian read them word by word. Afterwards, he found that he guessed well. Qiu Yu, the prince of magic saint, must have had some agreement with martial uncle Wuyuan in private. Yi naive wants to go back and ask martial uncle Wuyuan to understand. It's better to ask the party concerned than to speculate here.But such thoughts flashed through his mind and were directly denied. Yi Tianxin knew that if Wuyuan Shibo Ken had told him what happened that year, he would have said it. So only by themselves to find the answer.Skimming over the historical records of the works of the three schools of monks, Yi Tian selected some documents written by the scattered monks. After looking through it, surprised eyes flashed from time to time. Unexpectedly, nearly half of these jade slips were made by those monks when the demon clan occupied Qingfeng old city.Among them, it is mentioned that Qiu Yu, the prince of magic saint, did not force the spiritual world to change from scattered cultivation to devil cultivation, and accepted the devil gas tank. First, the evil spirit force is not enough. If you can accept the evil spirit, you not only have to bear great pain, but also suffer the destruction of the evil spirit in your mind. It is definitely not that ordinary friars can bear it.Moreover, according to this jade slip document, Qiu Yu, the prince of the magic saint, did not force many spiritual practitioners to practice the magic way, and his rule in Qingfeng old city has always been based on the principle of leniency in and leniency out.As for the thousand years of occupation, the prince of magic Saint sent his magic practitioners to continuously arrange arrays around the Qingfeng old city. Some of them still explored what the array seemed to be looking for.Seeing Yi Tian's face behind him, he became more and more heavy. It is obvious that such speculation is naturally reasonable. The monk who wrote this jade slip document is not high, so he can no longer explore the secrets of a higher level. At that time, the author was treated politely by the demon friars because he had some attainments on the way of array.As for him, he is only refining some rudiments of the array plate. In addition to knowing the use of the refined array, he has no autonomy on how to use it and where to use it. The records written in the jade slips are all his wishful speculation.Seeing this, Yi Tian's face sank slightly and his heart began to think about it. It is reasonable to say that Qiu Yu, the prince of magic saint, occupied Qingfeng old city for no reason. What he did was to be gentle, and explore the secrets of Qingfeng old city together with the scattered cultivation of the spiritual world.There must be a last resort. Who is willing to share the opportunity with others. But at this time, Yi Tian's heart has another doubt slowly emerging. As a man of master jieding and Qiu Yu, the prince of magic saint, he will never easily learn about the Xinmi in the Qingfeng old city. Unless it is told by someone, and this person's identity is not small enough to influence the actions of Qiu Yu, the prince of magic saint, and he is also familiar with the details of Qingfeng old city.Only in this way can the friar make Qiu Yu, the prince of magic saint, attack the Mahayana friars of the three sects of the spirit world. There are not many people who can do this. Yi Tian jumped out a name for no reason: "demon Saint storm, only he can have this ability. But why does he know so much about Qingfeng old city?"With doubt, Yi Tian carved out these valuable scattered repair documents, and then turned his head and looked deeper into the bookshelf.Looking down the bookshelf, Yi Tian found that the literature records more than 10000 years ago were obviously much less, less than one-third of the magic disaster war. There are some records of the three spiritual sects in the part 20000 years ago. After taking it, Yi Tian checked it and found that most of the things recorded in it have nothing to do with what he wants to find.One of them recorded the situation of three Mahayana friars in the spiritual world together with the Buddhist spiritual world jieding master 20000 years ago. This document was written by the disciples of the gezong sect of Taiqing. It is estimated that it was written by a direct disciple who served on one side in those years.The jade slips in the middle ancient times of the spirit world are further explored. After Yi Tian saw them, he began to consult them from the time when the three factions were established. When I opened the thick jade slips, I saw this description on the first page of the jade slips: "the leader of luotianxian sect has been missing for 5000 years. Three elders are in charge of government affairs in the sect, and the three elders disagree and fail to pacify their disciples. In the long run, luotianxian Palace will fall apart."I didn't expect such things to happen in luotianxian palace that year. Most of the missing patriarch was miaodizi himself. I just don't know why he disappeared and left. There must be an explanation for this situation. I only know that the ancestors of the three sects of the spirit world found another way after visiting the fragments of the fairy world where Luo Tianxian palace is located and returning.If Miao dizi didn't disappear, I'm afraid even if the three came back, they might not be able to separate. And these three should be the three elders mentioned in the literature.When I opened the second page, I only saw the record: "the sect leader's wonderful meaning tried to pass through Yin and Yang in order to cultivate the supreme divine power, and there was no clear biography. Therefore, the three elders broke out civil strife in the sect five thousand years later, led their disciples to leave, and left their lineal lineage to sit and guard Luo Tianxian palace."In this way, it seems that the Taiqing Pavilion is the main pulse of luotianxian palace. Yi Tianxin can't help thinking that the Qingfeng old city was originally luotianxian City, but changed its name after the separation of the three factions in medieval times.It is also mentioned in the literature that the disciples of the three schools and the second generation are all of the "Wu" generation, which is in line with their own ancestors, Wu ye and martial Uncle Wu Yuan.
