Chapter 594: 594
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The hinterland of zongmen, which is separated from the branch of huozong, is set in Wanyan mountain in the south of Zhongzhou. Lu Jinyuan has no choice but to reopen the zongmen here. Thousands of years ago, the previous generation of fenzong elders had put thousands of miles around here under the ownership of the sect. Unfortunately, the high-level friars of Lihuo sect withered at that time, and many places belonged to Lihuo sect symbolically.
At that time, other sects would occupy the precious material resources near Wanyan mountain from time to time. These phenomena were not changed until Lu Jinyuan succeeded to the throne five hundred years ago. Since then, the actual control area of Zhongzhou lihuozong is about 800 miles around Wanyan mountain.
Looking at these jade slips in his hand, Yi Tian also shook his head with a bitter smile. On the face of it, Zhongzhou lihuozong was twice as many as the area controlled by the Chiyang sect in those years, but in an environment with numerous sects like Zhongzhou, it can only be regarded as a second-class sect.
No wonder that when Shi Qianwei heard that she had reported the name of Zhongzhou lihuozong, she looked contemptuous. Compared with the area actually controlled by Qianling Zong, the current lihuozong is also appropriate.
Now that I set foot in Zhongzhou, these things need to be properly solved. However, I feel numb when I think that there are two big friars in qianlingzong in the later stage of Yuanying.
It's almost impossible to defeat two with one. Only when he has cultivated several great powers of our school to great success in the later stage of his advanced stage can he have a chance to try. Thinking of this, Yi Tian slowly closed his eyes and fell into meditation.
Since the battle of eliminating demons in Lanyun stream, he followed abbot Wuyin and his party back to Prajna temple. After that, he spent nearly half a year talking about Buddhism with abbot Wuyin and monk Huiyuan. During this period, I also took out all kinds of experience after studying Prajna bitter Zen and discussed it with them.
After studying for this period of time, although there is no practical leap in the cultivation of Buddhism, Prajna bitter Zen can be easily integrated into the true body Dharma of Asura.
So far, every time he shows the Dharma phase, he can feel a peaceful Buddha power halo around his body. At the same time, the peaceful, quiet and wise Three Dharma bodies think independently, and the cooperation between the foreign ministers is more tacit.
After disturbing Prajna temple for half a year, Yi Tian learned that the incident of Lanyun stream had gradually subsided, so he said goodbye to master Wuyin and monk Huiyuan.
Both of them knew Yi Tian's mind, so they no longer wanted to stay. Before leaving, Huiyuan brought a jade slip, which recorded the historical changes of the rise and fall of various major sects and scattered cultivation forces in Zhongzhou for more than 3000 years, as well as some travel notes of the great power of the elder Prajna temple.
Yi Tian was very grateful for this. He had just arrived in Zhongzhou. He knew nothing about other sect forces except Lihuo sect, Qianling sect and Tianyun sect.
It seems that the last time I met diantian daozong and Hehuan Zong, I got the news from the Mingwang post station. In addition, I also met nun Miaoyin of Cihang Jingzhai during the war of eliminating demons. His cultivation is not lower than that of the abbot without cause. Compared with Yu Xiang, the great friar in the later period of Yuanying of daozong that day, I am no less disappointed.
All the signs show that the forces of all parties in Zhongzhou are definitely not as simple as they imagined. It is difficult to say whether they are enemies or friends. After all, when Lihuo sect dominated the world three thousand years ago, I believe it also offended many people. Now, if you want to put up the flag of Lihuo sect again, it is tantamount to becoming the target of public criticism.
On the contrary, Lu Jinyuan now maintained Lihuo sect in such a state, which was a good thing for Zhongzhou factions. He attracted people's attention in the Ming Dynasty.
I took this opportunity to visit all the major gates, waiting for the opportunity to make friends with those Yuanying friars, and asked about their attitude towards lihuozong. When the time was ripe, I would fight again to determine the world.
When studying Buddhism before, Yi Tian once asked abbot Wuyin many times how to improve his state of mind and accomplishments. The latter didn't hesitate to pop out a few words from his mouth: "born into the world."
After savoring it carefully, I suddenly realized that I was blinded by cultivation. I wanted to be quick in everything, but ignored that cultivation of state of mind is the Kung Fu of dropping water through the stone.
It is reported that the monks of Prajna temple, regardless of their accomplishments, will practice in the world for a period of time after their advanced accomplishments. When they enter the world, they will restrain their mana and feel the world only by their own flesh.
In the words of monk Huiyuan, it's better to travel thousands of miles than to read thousands of books. I do it myself. After some hardships, my mood will improve rapidly.
It's no wonder that people of Buddhism are in a much higher state of mind than the cultivation, so there is almost no case that they can't pass the mental evil robbery during the robbery.
After leaving the Prajna temple, I was not in a hurry to calculate the time, so Yi Tian directly boarded the cargo ship from the Prajna temple to Qingling mountain. The reason why I chose Qingling mountain is that it is a place where scattered practitioners gather and live together with mortals, which is convenient for China's entry into the world.
Second, the attachment of Qingling mountain used to be the relic of Lihuo sect's Royal beast temple. Although these places have passed through thousands of years, Yi Tian believes that with his unique skills, he may really find some clues.
The cargo boat sailed down the river for nearly six or seven days and landed. When Yi Tian came out of the cabin, he found that he seemed to have reached the Qingling city gathered by practitioners at the foot of Qingling mountain.
After converging on the fluctuation of spiritual pressure on his feet, Yi Tian disguised himself as a monk who had just entered the cultivation period and left the cabin.
After showing the peer nameplate of Prajna temple, the foundation building friar responsible for searching in Qingling city just looked at it roughly and urged him to get off the ship.
Walking into the city, the scene is a little stunned. The monks here really live with mortals. Many shops are also hosted by mortal shopkeepers and opened in cooperation with friars.
Compared with Dongao, Nanjiang and Xihuang, the things sold in these shops are more exquisite in workmanship and slightly better in material.
However, Yi Tian lost interest after walking around. Most of the items sold in these shops are level III and IV spirit tools and treasure materials suitable for friars in the foundation period. If not many of them were Zhongzhou's specialties, I would not look at them in the eyes at ordinary times.
I spent nearly half a day visiting Qingling city. Finally, I came to the door of a high-level shop and looked up at the words "Qingling general number of qibaozhai". I heard many years ago that qibaozhai was all over Tianlan mainland, and even the sea area of dewandao had semicolons, but I didn't know the quality of the goods in Zhongzhou head office.
Happy to see the hunter, he directly stepped towards the main door of qibaozhai. Suddenly, the waiter in charge of welcoming guests at the door came forward and stopped in front of the door. Yi Tian was still wondering. The waiter who built the foundation pointed to a column of small words next to the main door.
Taking advantage of the situation, he looked at the one that said, "unless the foundation was built, the disciples of the sect or the scattered cultivation of golden elixirs are not allowed to enter."
At present, Yi Tian was stunned. He didn't think about it. Since he pretended to be a friar in the period of Qi refining, he was criticized for rushing here.
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The hinterland of zongmen, which is separated from the branch of huozong, is set in Wanyan mountain in the south of Zhongzhou. Lu Jinyuan has no choice but to reopen the zongmen here. Thousands of years ago, the previous generation of fenzong elders had put thousands of miles around here under the ownership of the sect. Unfortunately, the high-level friars of Lihuo sect withered at that time, and many places belonged to Lihuo sect symbolically.
At that time, other sects would occupy the precious material resources near Wanyan mountain from time to time. These phenomena were not changed until Lu Jinyuan succeeded to the throne five hundred years ago. Since then, the actual control area of Zhongzhou lihuozong is about 800 miles around Wanyan mountain.
Looking at these jade slips in his hand, Yi Tian also shook his head with a bitter smile. On the face of it, Zhongzhou lihuozong was twice as many as the area controlled by the Chiyang sect in those years, but in an environment with numerous sects like Zhongzhou, it can only be regarded as a second-class sect.
No wonder that when Shi Qianwei heard that she had reported the name of Zhongzhou lihuozong, she looked contemptuous. Compared with the area actually controlled by Qianling Zong, the current lihuozong is also appropriate.
Now that I set foot in Zhongzhou, these things need to be properly solved. However, I feel numb when I think that there are two big friars in qianlingzong in the later stage of Yuanying.
It's almost impossible to defeat two with one. Only when he has cultivated several great powers of our school to great success in the later stage of his advanced stage can he have a chance to try. Thinking of this, Yi Tian slowly closed his eyes and fell into meditation.
Since the battle of eliminating demons in Lanyun stream, he followed abbot Wuyin and his party back to Prajna temple. After that, he spent nearly half a year talking about Buddhism with abbot Wuyin and monk Huiyuan. During this period, I also took out all kinds of experience after studying Prajna bitter Zen and discussed it with them.
After studying for this period of time, although there is no practical leap in the cultivation of Buddhism, Prajna bitter Zen can be easily integrated into the true body Dharma of Asura.
So far, every time he shows the Dharma phase, he can feel a peaceful Buddha power halo around his body. At the same time, the peaceful, quiet and wise Three Dharma bodies think independently, and the cooperation between the foreign ministers is more tacit.
After disturbing Prajna temple for half a year, Yi Tian learned that the incident of Lanyun stream had gradually subsided, so he said goodbye to master Wuyin and monk Huiyuan.
Both of them knew Yi Tian's mind, so they no longer wanted to stay. Before leaving, Huiyuan brought a jade slip, which recorded the historical changes of the rise and fall of various major sects and scattered cultivation forces in Zhongzhou for more than 3000 years, as well as some travel notes of the great power of the elder Prajna temple.
Yi Tian was very grateful for this. He had just arrived in Zhongzhou. He knew nothing about other sect forces except Lihuo sect, Qianling sect and Tianyun sect.
It seems that the last time I met diantian daozong and Hehuan Zong, I got the news from the Mingwang post station. In addition, I also met nun Miaoyin of Cihang Jingzhai during the war of eliminating demons. His cultivation is not lower than that of the abbot without cause. Compared with Yu Xiang, the great friar in the later period of Yuanying of daozong that day, I am no less disappointed.
All the signs show that the forces of all parties in Zhongzhou are definitely not as simple as they imagined. It is difficult to say whether they are enemies or friends. After all, when Lihuo sect dominated the world three thousand years ago, I believe it also offended many people. Now, if you want to put up the flag of Lihuo sect again, it is tantamount to becoming the target of public criticism.
On the contrary, Lu Jinyuan now maintained Lihuo sect in such a state, which was a good thing for Zhongzhou factions. He attracted people's attention in the Ming Dynasty.
I took this opportunity to visit all the major gates, waiting for the opportunity to make friends with those Yuanying friars, and asked about their attitude towards lihuozong. When the time was ripe, I would fight again to determine the world.
When studying Buddhism before, Yi Tian once asked abbot Wuyin many times how to improve his state of mind and accomplishments. The latter didn't hesitate to pop out a few words from his mouth: "born into the world."
After savoring it carefully, I suddenly realized that I was blinded by cultivation. I wanted to be quick in everything, but ignored that cultivation of state of mind is the Kung Fu of dropping water through the stone.
It is reported that the monks of Prajna temple, regardless of their accomplishments, will practice in the world for a period of time after their advanced accomplishments. When they enter the world, they will restrain their mana and feel the world only by their own flesh.
In the words of monk Huiyuan, it's better to travel thousands of miles than to read thousands of books. I do it myself. After some hardships, my mood will improve rapidly.
It's no wonder that people of Buddhism are in a much higher state of mind than the cultivation, so there is almost no case that they can't pass the mental evil robbery during the robbery.
After leaving the Prajna temple, I was not in a hurry to calculate the time, so Yi Tian directly boarded the cargo ship from the Prajna temple to Qingling mountain. The reason why I chose Qingling mountain is that it is a place where scattered practitioners gather and live together with mortals, which is convenient for China's entry into the world.
Second, the attachment of Qingling mountain used to be the relic of Lihuo sect's Royal beast temple. Although these places have passed through thousands of years, Yi Tian believes that with his unique skills, he may really find some clues.
The cargo boat sailed down the river for nearly six or seven days and landed. When Yi Tian came out of the cabin, he found that he seemed to have reached the Qingling city gathered by practitioners at the foot of Qingling mountain.
After converging on the fluctuation of spiritual pressure on his feet, Yi Tian disguised himself as a monk who had just entered the cultivation period and left the cabin.
After showing the peer nameplate of Prajna temple, the foundation building friar responsible for searching in Qingling city just looked at it roughly and urged him to get off the ship.
Walking into the city, the scene is a little stunned. The monks here really live with mortals. Many shops are also hosted by mortal shopkeepers and opened in cooperation with friars.
Compared with Dongao, Nanjiang and Xihuang, the things sold in these shops are more exquisite in workmanship and slightly better in material.
However, Yi Tian lost interest after walking around. Most of the items sold in these shops are level III and IV spirit tools and treasure materials suitable for friars in the foundation period. If not many of them were Zhongzhou's specialties, I would not look at them in the eyes at ordinary times.
I spent nearly half a day visiting Qingling city. Finally, I came to the door of a high-level shop and looked up at the words "Qingling general number of qibaozhai". I heard many years ago that qibaozhai was all over Tianlan mainland, and even the sea area of dewandao had semicolons, but I didn't know the quality of the goods in Zhongzhou head office.
Happy to see the hunter, he directly stepped towards the main door of qibaozhai. Suddenly, the waiter in charge of welcoming guests at the door came forward and stopped in front of the door. Yi Tian was still wondering. The waiter who built the foundation pointed to a column of small words next to the main door.
Taking advantage of the situation, he looked at the one that said, "unless the foundation was built, the disciples of the sect or the scattered cultivation of golden elixirs are not allowed to enter."
At present, Yi Tian was stunned. He didn't think about it. Since he pretended to be a friar in the period of Qi refining, he was criticized for rushing here.
The hinterland of zongmen, which is separated from the branch of huozong, is set in Wanyan mountain in the south of Zhongzhou. Lu Jinyuan has no choice but to reopen the zongmen here. Thousands of years ago, the previous generation of fenzong elders had put thousands of miles around here under the ownership of the sect. Unfortunately, the high-level friars of Lihuo sect withered at that time, and many places belonged to Lihuo sect symbolically.At that time, other sects would occupy the precious material resources near Wanyan mountain from time to time. These phenomena were not changed until Lu Jinyuan succeeded to the throne five hundred years ago. Since then, the actual control area of Zhongzhou lihuozong is about 800 miles around Wanyan mountain.Looking at these jade slips in his hand, Yi Tian also shook his head with a bitter smile. On the face of it, Zhongzhou lihuozong was twice as many as the area controlled by the Chiyang sect in those years, but in an environment with numerous sects like Zhongzhou, it can only be regarded as a second-class sect.No wonder that when Shi Qianwei heard that she had reported the name of Zhongzhou lihuozong, she looked contemptuous. Compared with the area actually controlled by Qianling Zong, the current lihuozong is also appropriate.Now that I set foot in Zhongzhou, these things need to be properly solved. However, I feel numb when I think that there are two big friars in qianlingzong in the later stage of Yuanying.It's almost impossible to defeat two with one. Only when he has cultivated several great powers of our school to great success in the later stage of his advanced stage can he have a chance to try. Thinking of this, Yi Tian slowly closed his eyes and fell into meditation.Since the battle of eliminating demons in Lanyun stream, he followed abbot Wuyin and his party back to Prajna temple. After that, he spent nearly half a year talking about Buddhism with abbot Wuyin and monk Huiyuan. During this period, I also took out all kinds of experience after studying Prajna bitter Zen and discussed it with them.After studying for this period of time, although there is no practical leap in the cultivation of Buddhism, Prajna bitter Zen can be easily integrated into the true body Dharma of Asura.So far, every time he shows the Dharma phase, he can feel a peaceful Buddha power halo around his body. At the same time, the peaceful, quiet and wise Three Dharma bodies think independently, and the cooperation between the foreign ministers is more tacit.After disturbing Prajna temple for half a year, Yi Tian learned that the incident of Lanyun stream had gradually subsided, so he said goodbye to master Wuyin and monk Huiyuan.Both of them knew Yi Tian's mind, so they no longer wanted to stay. Before leaving, Huiyuan brought a jade slip, which recorded the historical changes of the rise and fall of various major sects and scattered cultivation forces in Zhongzhou for more than 3000 years, as well as some travel notes of the great power of the elder Prajna temple.Yi Tian was very grateful for this. He had just arrived in Zhongzhou. He knew nothing about other sect forces except Lihuo sect, Qianling sect and Tianyun sect.It seems that the last time I met diantian daozong and Hehuan Zong, I got the news from the Mingwang post station. In addition, I also met nun Miaoyin of Cihang Jingzhai during the war of eliminating demons. His cultivation is not lower than that of the abbot without cause. Compared with Yu Xiang, the great friar in the later period of Yuanying of daozong that day, I am no less disappointed.All the signs show that the forces of all parties in Zhongzhou are definitely not as simple as they imagined. It is difficult to say whether they are enemies or friends. After all, when Lihuo sect dominated the world three thousand years ago, I believe it also offended many people. Now, if you want to put up the flag of Lihuo sect again, it is tantamount to becoming the target of public criticism.On the contrary, Lu Jinyuan now maintained Lihuo sect in such a state, which was a good thing for Zhongzhou factions. He attracted people's attention in the Ming Dynasty.I took this opportunity to visit all the major gates, waiting for the opportunity to make friends with those Yuanying friars, and asked about their attitude towards lihuozong. When the time was ripe, I would fight again to determine the world.When studying Buddhism before, Yi Tian once asked abbot Wuyin many times how to improve his state of mind and accomplishments. The latter didn't hesitate to pop out a few words from his mouth: "born into the world."After savoring it carefully, I suddenly realized that I was blinded by cultivation. I wanted to be quick in everything, but ignored that cultivation of state of mind is the Kung Fu of dropping water through the stone.It is reported that the monks of Prajna temple, regardless of their accomplishments, will practice in the world for a period of time after their advanced accomplishments. When they enter the world, they will restrain their mana and feel the world only by their own flesh.In the words of monk Huiyuan, it's better to travel thousands of miles than to read thousands of books. I do it myself. After some hardships, my mood will improve rapidly.It's no wonder that people of Buddhism are in a much higher state of mind than the cultivation, so there is almost no case that they can't pass the mental evil robbery during the robbery.After leaving the Prajna temple, I was not in a hurry to calculate the time, so Yi Tian directly boarded the cargo ship from the Prajna temple to Qingling mountain. The reason why I chose Qingling mountain is that it is a place where scattered practitioners gather and live together with mortals, which is convenient for China's entry into the world.Second, the attachment of Qingling mountain used to be the relic of Lihuo sect's Royal beast temple. Although these places have passed through thousands of years, Yi Tian believes that with his unique skills, he may really find some clues.The cargo boat sailed down the river for nearly six or seven days and landed. When Yi Tian came out of the cabin, he found that he seemed to have reached the Qingling city gathered by practitioners at the foot of Qingling mountain.After converging on the fluctuation of spiritual pressure on his feet, Yi Tian disguised himself as a monk who had just entered the cultivation period and left the cabin.After showing the peer nameplate of Prajna temple, the foundation building friar responsible for searching in Qingling city just looked at it roughly and urged him to get off the ship.Walking into the city, the scene is a little stunned. The monks here really live with mortals. Many shops are also hosted by mortal shopkeepers and opened in cooperation with friars.Compared with Dongao, Nanjiang and Xihuang, the things sold in these shops are more exquisite in workmanship and slightly better in material.However, Yi Tian lost interest after walking around. Most of the items sold in these shops are level III and IV spirit tools and treasure materials suitable for friars in the foundation period. If not many of them were Zhongzhou's specialties, I would not look at them in the eyes at ordinary times.I spent nearly half a day visiting Qingling city. Finally, I came to the door of a high-level shop and looked up at the words "Qingling general number of qibaozhai". I heard many years ago that qibaozhai was all over Tianlan mainland, and even the sea area of dewandao had semicolons, but I didn't know the quality of the goods in Zhongzhou head office.Happy to see the hunter, he directly stepped towards the main door of qibaozhai. Suddenly, the waiter in charge of welcoming guests at the door came forward and stopped in front of the door. Yi Tian was still wondering. The waiter who built the foundation pointed to a column of small words next to the main door.Taking advantage of the situation, he looked at the one that said, "unless the foundation was built, the disciples of the sect or the scattered cultivation of golden elixirs are not allowed to enter."At present, Yi Tian was stunned. He didn't think about it. Since he pretended to be a friar in the period of Qi refining, he was criticized for rushing here.
