Chapter 1046: 1046
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Shen Hao crossed his knees and closed his eyes.
At the beginning of the ceremony, he still didn't take it seriously, but when the ceremony was over, especially after three worships and nine taps, looking at the ancient memorial tablets of Yang Zheng and Yang Feng, and the solemn and solemn looking Yang Shan, Shen Hao had a very restrictive sense of ceremony in his heart for the first time, and understood that these ceremonies were not only a formality, but also a part of inheritance, And now he is accepting an inheritance.
Master, this word is extremely distant for Shen Hao. What's more, the dogma of "one day as a teacher and lifelong as a father" can only be sneered at.
Before, he hung the name of a registered disciple in Guishan monastery and recognized Li Shuyang as a "master", which didn't make any waves in Shen Hao's heart. That is to go through the motions. Both the people of Guishan monastery and Shen Hao know that he can't get too many awards on practice from Guishan monastery.
Therefore, Shen Hao is not very close to Li Shuyang, let alone the understanding of "being a teacher and a father". It's just that the identity of a registered disciple of Guishan monastery is used as a coat of protection and temptation, and at the same time, it also leaves a gap for yourself to seek spiritual guidance.
Even if he has a good relationship with Shen Hao, Jiang Cheng, the "teacher" whom Shen Hao respects, is only similar to the "teacher-student" relationship in another world. It can never reach the point of "master" or "teacher respect".
But this time, the three worships and nine kowtows made a great gift to Yang Shan and Yang Qingzhi. Although the entry etiquette is simple, it is a great change to Shen Hao's psychology.
Especially after the introduction, Yang Shan and Yang Qingzhi's attitude towards Shen Hao, that kind of heartfelt acceptance and recognition, appeared almost immediately, and did not hide it, without any element of fraud.
It's just a ceremony. Can you trust someone and accept him?
This cognitive impact made Shen Hao a little trance. At the same time, some realized that "entry" is not just a ceremony in this world.
This is Shen Hao's first personal contact with this kind of ideological thing in many years after he came to this world.
These thoughts quickly turned around in Shen Hao's mind, and then settled down firmly without being diluted. It was only the first lesson "enlightened" that soon began to occupy the time for thinking.
It was the first time Shen Hao accepted the preaching seriously. Just a few words pulled his consciousness and attention into the "water and fire" said by the two leaders.
In fact, the truth is not difficult to understand. After all, it is just "enlightened" and does not involve anything profound, but Shen Hao has gained a lot from it.
Shen Hao has been practicing the five elements Qi in a broad sense for a long time. His name sounds very profound. In fact, few people practice this kind of generalized five elements Qi, because although this mixed five elements skill can use all five elements, it is not good for the gain of the skill.
For example, the power gain of the five elements water skill combined with the five elements water skill can generally reach 50 to 60%, or even higher. If you use the generalized five elements genuine Qi to urge the five elements water, the gain of the technique is generally only 20 to 30%. The gap is obvious.
The reason for this result is that the attributes of Arts and skills are the same, which has a direct impact on the amount of heaven and earth power mobilized by arts. Similar to the difference in resonance.
This is basically difficult to change. Even the universal level skill "five elements Xuanqi" can't change the poor resonance of the combination of this skill and skill. The only difference is that the five elements Xuanqi is more pure than the big five elements formula, which can raise the lower limit of the gain of the generalized five elements true Qi in the urging technique. Originally, the gain of 20-30% can be raised to 40-50%.
Of course, these are external help, at least not much significance for Shen Hao who has not changed his skill.
What really benefits Shen Hao in the "enlightened" lesson is that he deepened his understanding of the essence of "water" and "fire" in his explanation, and this essence is not a simple concept, but an understanding based on the technical level.
The direct feeling is when Shen Hao uses the generalized five elements genuine Qi to urge water and fire. Shen Hao can be more handy, or more spiritual, but not rigid.
Yang Shan said, "water changes endlessly. You should remember not to be imprisoned by inherent ideas. It should be noted that although the means of techniques are fixed, the usage varies from person to person. You should think about your own way more and should not be blinded by previous experience and miss the changes that really suit you."
Yang Qingzhi said, "fire is invisible and invincible. But the nature of tyranny makes it extremely difficult to control. If you want to use fire like an arm and a finger, you actually embark on the road opposite to fire. It is wild, so why put on shackles? Remember, one of the ways of fire lies in the word" potential ". As long as you can grasp the fire, burning mountains and boiling seas is not just empty talk."
Water and fire, the tips of the two techniques, so the first lesson was given to Shen Hao.
It is not only the "openness" in the cognition of cultivation methods, but also the "openness" in the means of cultivation methods. Yang Shan gave Shen Hao a collection of techniques called "dew cloud Sutra", while Yang Qingzhi also took out a collection called "mang fire".
The two volumes are recorded in the form of jade slips, including more than ten kinds of techniques and means, which were selected by Yang Shan and Yang Qingzhi for Shen Hao to use on the road.
"You should have focused and persevered in your practice. But you have always been mixed in the worldly affairs, and your skills have been trained in them. Maybe the advantages outweigh the disadvantages for you.
In addition, your duties are not small, and you can't just throw away your affairs, so we won't ask you to stay in the villa for cleaning and repair for the time being. You can take care of the things in your hands as usual.
However, we will test you every six months. If your diligence can satisfy us, everything will be the same. Otherwise, you can only stay in the villa for clean repair until you step into the xuanhai territory, otherwise you can't get out.
Do you understand? "
Yang Shan's words are still very gentle, but this is also the helpless words of him and Yang Qingzhi. In fact, in their hearts, they want Shen Hao to stay in the villa to repair, so that they can always look after and give advice.
However, as just said, Shen Hao has been practicing in a noisy environment. Rashly changing his practice habits may not get good results, but may also be self defeating.
Moreover, practicing outside, life and death, conspiracy and good or bad luck are unpredictable. They can best temper a person's heart, that is, mental cultivation, which plays a very important role in the later practice after breaking through the xuanhai and the xuanhai realm.
Finally, before Shen Hao came to Fenghong villa, Yang Xiusheng, the current owner of Yongsheng villa, made a special trip to Yang Shan and Yang Qingzhi and said that Shen Hao's position was not suitable for the time being, which was also what the emperor asked him to take. They also had to think carefully.
So there is the saying that the exam is held every six months.
Shen Hao's own understanding is that he is allowed to "read day"?
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Shen Hao crossed his knees and closed his eyes.
At the beginning of the ceremony, he still didn't take it seriously, but when the ceremony was over, especially after three worships and nine taps, looking at the ancient memorial tablets of Yang Zheng and Yang Feng, and the solemn and solemn looking Yang Shan, Shen Hao had a very restrictive sense of ceremony in his heart for the first time, and understood that these ceremonies were not only a formality, but also a part of inheritance, And now he is accepting an inheritance.
Master, this word is extremely distant for Shen Hao. What's more, the dogma of "one day as a teacher and lifelong as a father" can only be sneered at.
Before, he hung the name of a registered disciple in Guishan monastery and recognized Li Shuyang as a "master", which didn't make any waves in Shen Hao's heart. That is to go through the motions. Both the people of Guishan monastery and Shen Hao know that he can't get too many awards on practice from Guishan monastery.
Therefore, Shen Hao is not very close to Li Shuyang, let alone the understanding of "being a teacher and a father". It's just that the identity of a registered disciple of Guishan monastery is used as a coat of protection and temptation, and at the same time, it also leaves a gap for yourself to seek spiritual guidance.
Even if he has a good relationship with Shen Hao, Jiang Cheng, the "teacher" whom Shen Hao respects, is only similar to the "teacher-student" relationship in another world. It can never reach the point of "master" or "teacher respect".
But this time, the three worships and nine kowtows made a great gift to Yang Shan and Yang Qingzhi. Although the entry etiquette is simple, it is a great change to Shen Hao's psychology.
Especially after the introduction, Yang Shan and Yang Qingzhi's attitude towards Shen Hao, that kind of heartfelt acceptance and recognition, appeared almost immediately, and did not hide it, without any element of fraud.
It's just a ceremony. Can you trust someone and accept him?
This cognitive impact made Shen Hao a little trance. At the same time, some realized that "entry" is not just a ceremony in this world.
This is Shen Hao's first personal contact with this kind of ideological thing in many years after he came to this world.
These thoughts quickly turned around in Shen Hao's mind, and then settled down firmly without being diluted. It was only the first lesson "enlightened" that soon began to occupy the time for thinking.
It was the first time Shen Hao accepted the preaching seriously. Just a few words pulled his consciousness and attention into the "water and fire" said by the two leaders.
In fact, the truth is not difficult to understand. After all, it is just "enlightened" and does not involve anything profound, but Shen Hao has gained a lot from it.
Shen Hao has been practicing the five elements Qi in a broad sense for a long time. His name sounds very profound. In fact, few people practice this kind of generalized five elements Qi, because although this mixed five elements skill can use all five elements, it is not good for the gain of the skill.
For example, the power gain of the five elements water skill combined with the five elements water skill can generally reach 50 to 60%, or even higher. If you use the generalized five elements genuine Qi to urge the five elements water, the gain of the technique is generally only 20 to 30%. The gap is obvious.
The reason for this result is that the attributes of Arts and skills are the same, which has a direct impact on the amount of heaven and earth power mobilized by arts. Similar to the difference in resonance.
This is basically difficult to change. Even the universal level skill "five elements Xuanqi" can't change the poor resonance of the combination of this skill and skill. The only difference is that the five elements Xuanqi is more pure than the big five elements formula, which can raise the lower limit of the gain of the generalized five elements true Qi in the urging technique. Originally, the gain of 20-30% can be raised to 40-50%.
Of course, these are external help, at least not much significance for Shen Hao who has not changed his skill.
What really benefits Shen Hao in the "enlightened" lesson is that he deepened his understanding of the essence of "water" and "fire" in his explanation, and this essence is not a simple concept, but an understanding based on the technical level.
The direct feeling is when Shen Hao uses the generalized five elements genuine Qi to urge water and fire. Shen Hao can be more handy, or more spiritual, but not rigid.
Yang Shan said, "water changes endlessly. You should remember not to be imprisoned by inherent ideas. It should be noted that although the means of techniques are fixed, the usage varies from person to person. You should think about your own way more and should not be blinded by previous experience and miss the changes that really suit you."
Yang Qingzhi said, "fire is invisible and invincible. But the nature of tyranny makes it extremely difficult to control. If you want to use fire like an arm and a finger, you actually embark on the road opposite to fire. It is wild, so why put on shackles? Remember, one of the ways of fire lies in the word" potential ". As long as you can grasp the fire, burning mountains and boiling seas is not just empty talk."
Water and fire, the tips of the two techniques, so the first lesson was given to Shen Hao.
It is not only the "openness" in the cognition of cultivation methods, but also the "openness" in the means of cultivation methods. Yang Shan gave Shen Hao a collection of techniques called "dew cloud Sutra", while Yang Qingzhi also took out a collection called "mang fire".
The two volumes are recorded in the form of jade slips, including more than ten kinds of techniques and means, which were selected by Yang Shan and Yang Qingzhi for Shen Hao to use on the road.
"You should have focused and persevered in your practice. But you have always been mixed in the worldly affairs, and your skills have been trained in them. Maybe the advantages outweigh the disadvantages for you.
In addition, your duties are not small, and you can't just throw away your affairs, so we won't ask you to stay in the villa for cleaning and repair for the time being. You can take care of the things in your hands as usual.
However, we will test you every six months. If your diligence can satisfy us, everything will be the same. Otherwise, you can only stay in the villa for clean repair until you step into the xuanhai territory, otherwise you can't get out.
Do you understand? "
Yang Shan's words are still very gentle, but this is also the helpless words of him and Yang Qingzhi. In fact, in their hearts, they want Shen Hao to stay in the villa to repair, so that they can always look after and give advice.
However, as just said, Shen Hao has been practicing in a noisy environment. Rashly changing his practice habits may not get good results, but may also be self defeating.
Moreover, practicing outside, life and death, conspiracy and good or bad luck are unpredictable. They can best temper a person's heart, that is, mental cultivation, which plays a very important role in the later practice after breaking through the xuanhai and the xuanhai realm.
Finally, before Shen Hao came to Fenghong villa, Yang Xiusheng, the current owner of Yongsheng villa, made a special trip to Yang Shan and Yang Qingzhi and said that Shen Hao's position was not suitable for the time being, which was also what the emperor asked him to take. They also had to think carefully.
So there is the saying that the exam is held every six months.
Shen Hao's own understanding is that he is allowed to "read day"?
Shen Hao crossed his knees and closed his eyes.At the beginning of the ceremony, he still didn't take it seriously, but when the ceremony was over, especially after three worships and nine taps, looking at the ancient memorial tablets of Yang Zheng and Yang Feng, and the solemn and solemn looking Yang Shan, Shen Hao had a very restrictive sense of ceremony in his heart for the first time, and understood that these ceremonies were not only a formality, but also a part of inheritance, And now he is accepting an inheritance.Master, this word is extremely distant for Shen Hao. What's more, the dogma of "one day as a teacher and lifelong as a father" can only be sneered at.Before, he hung the name of a registered disciple in Guishan monastery and recognized Li Shuyang as a "master", which didn't make any waves in Shen Hao's heart. That is to go through the motions. Both the people of Guishan monastery and Shen Hao know that he can't get too many awards on practice from Guishan monastery.Therefore, Shen Hao is not very close to Li Shuyang, let alone the understanding of "being a teacher and a father". It's just that the identity of a registered disciple of Guishan monastery is used as a coat of protection and temptation, and at the same time, it also leaves a gap for yourself to seek spiritual guidance.Even if he has a good relationship with Shen Hao, Jiang Cheng, the "teacher" whom Shen Hao respects, is only similar to the "teacher-student" relationship in another world. It can never reach the point of "master" or "teacher respect".But this time, the three worships and nine kowtows made a great gift to Yang Shan and Yang Qingzhi. Although the entry etiquette is simple, it is a great change to Shen Hao's psychology.Especially after the introduction, Yang Shan and Yang Qingzhi's attitude towards Shen Hao, that kind of heartfelt acceptance and recognition, appeared almost immediately, and did not hide it, without any element of fraud.It's just a ceremony. Can you trust someone and accept him?This cognitive impact made Shen Hao a little trance. At the same time, some realized that "entry" is not just a ceremony in this world.This is Shen Hao's first personal contact with this kind of ideological thing in many years after he came to this world.These thoughts quickly turned around in Shen Hao's mind, and then settled down firmly without being diluted. It was only the first lesson "enlightened" that soon began to occupy the time for thinking.It was the first time Shen Hao accepted the preaching seriously. Just a few words pulled his consciousness and attention into the "water and fire" said by the two leaders.In fact, the truth is not difficult to understand. After all, it is just "enlightened" and does not involve anything profound, but Shen Hao has gained a lot from it.Shen Hao has been practicing the five elements Qi in a broad sense for a long time. His name sounds very profound. In fact, few people practice this kind of generalized five elements Qi, because although this mixed five elements skill can use all five elements, it is not good for the gain of the skill.For example, the power gain of the five elements water skill combined with the five elements water skill can generally reach 50 to 60%, or even higher. If you use the generalized five elements genuine Qi to urge the five elements water, the gain of the technique is generally only 20 to 30%. The gap is obvious.The reason for this result is that the attributes of Arts and skills are the same, which has a direct impact on the amount of heaven and earth power mobilized by arts. Similar to the difference in resonance.This is basically difficult to change. Even the universal level skill "five elements Xuanqi" can't change the poor resonance of the combination of this skill and skill. The only difference is that the five elements Xuanqi is more pure than the big five elements formula, which can raise the lower limit of the gain of the generalized five elements true Qi in the urging technique. Originally, the gain of 20-30% can be raised to 40-50%.Of course, these are external help, at least not much significance for Shen Hao who has not changed his skill.What really benefits Shen Hao in the "enlightened" lesson is that he deepened his understanding of the essence of "water" and "fire" in his explanation, and this essence is not a simple concept, but an understanding based on the technical level.The direct feeling is when Shen Hao uses the generalized five elements genuine Qi to urge water and fire. Shen Hao can be more handy, or more spiritual, but not rigid.Yang Shan said, "water changes endlessly. You should remember not to be imprisoned by inherent ideas. It should be noted that although the means of techniques are fixed, the usage varies from person to person. You should think about your own way more and should not be blinded by previous experience and miss the changes that really suit you."Yang Qingzhi said, "fire is invisible and invincible. But the nature of tyranny makes it extremely difficult to control. If you want to use fire like an arm and a finger, you actually embark on the road opposite to fire. It is wild, so why put on shackles? Remember, one of the ways of fire lies in the word" potential ". As long as you can grasp the fire, burning mountains and boiling seas is not just empty talk."Water and fire, the tips of the two techniques, so the first lesson was given to Shen Hao.It is not only the "openness" in the cognition of cultivation methods, but also the "openness" in the means of cultivation methods. Yang Shan gave Shen Hao a collection of techniques called "dew cloud Sutra", while Yang Qingzhi also took out a collection called "mang fire".The two volumes are recorded in the form of jade slips, including more than ten kinds of techniques and means, which were selected by Yang Shan and Yang Qingzhi for Shen Hao to use on the road."You should have focused and persevered in your practice. But you have always been mixed in the worldly affairs, and your skills have been trained in them. Maybe the advantages outweigh the disadvantages for you.In addition, your duties are not small, and you can't just throw away your affairs, so we won't ask you to stay in the villa for cleaning and repair for the time being. You can take care of the things in your hands as usual.However, we will test you every six months. If your diligence can satisfy us, everything will be the same. Otherwise, you can only stay in the villa for clean repair until you step into the xuanhai territory, otherwise you can't get out.Do you understand? "Yang Shan's words are still very gentle, but this is also the helpless words of him and Yang Qingzhi. In fact, in their hearts, they want Shen Hao to stay in the villa to repair, so that they can always look after and give advice.However, as just said, Shen Hao has been practicing in a noisy environment. Rashly changing his practice habits may not get good results, but may also be self defeating.Moreover, practicing outside, life and death, conspiracy and good or bad luck are unpredictable. They can best temper a person's heart, that is, mental cultivation, which plays a very important role in the later practice after breaking through the xuanhai and the xuanhai realm.Finally, before Shen Hao came to Fenghong villa, Yang Xiusheng, the current owner of Yongsheng villa, made a special trip to Yang Shan and Yang Qingzhi and said that Shen Hao's position was not suitable for the time being, which was also what the emperor asked him to take. They also had to think carefully.So there is the saying that the exam is held every six months.Shen Hao's own understanding is that he is allowed to "read day"?
