Chapter 6612
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Jiang Yun's joy of finding that the divine pattern outside the Dharma can also restore strength by absorbing the real Yuan Stone was soon dissipated by a deep sense of helplessness.
As he used more and more Zhenyuan stones, Jiang Yun gradually found that the power that Zhenyuan stones can provide to himself is extremely limited.
Don't mention to improve your accomplishments. If you want to recover all your consumed strength, the number of real yuan stones you need is nearly ten million.
The number of real yuan stones needed to restore all the strength of the divine pattern outside the law should be increased by ten times!
In other words, the hundreds of millions of top-level Zhenyuan stones given by Di Zun to Jiang Yun can make the God pattern outside the law do its best at most!
Jiang Yun doesn't know whether it's because he is a Taoist monk or whether all monks with such strength need such a terrible number of real yuan stones.
However, the embarrassing thing in front of him now is that the Zhenyuan stone given by Di Zun is not enough.
The next question is where he should get enough real yuan stones.
Jiang Yun also lived in Zhenyu for some time and knew that Zhenyuan stone was not a rotten Street thing, but a necessary thing for monks in Zhenyu to practice.
With the identity of Di Zun, he can easily take out hundreds of millions of top real yuan stones, which does not mean that other monks can also take out so many real yuan stones, not to mention the poor Jiang Yun.
Jiang Yun smiled bitterly and said, "no wonder you are so generous!"
"The real yuan stone should have almost no effect on him, so it was completely used as a reward by him and distributed to the monks under his command."
"Forget it, now I'd better restore the power of the divine pattern outside the law."
"As for myself, I'll slowly absorb the true power between heaven and earth."
"Wait until you leave this world, and then find a way, either to find some Zhenyuan stone, or to find a substitute for Zhenyuan stone."
"Also, I don't know if this external divine pattern can recover its strength by absorbing negative breath or emotion."
Jiang Yun had a lot of knowledge about the divine pattern outside the law, but now he has the mark sent by the corpse. After he can control the divine pattern outside the law, the divine pattern outside the law has become strange again.
However, in any case, Jiang Yun must ensure that the divine pattern outside the law always has the peak power.
Because, in addition to using the divine tattoo outside the law to deter others and hide his identity, he also hopes to erase the rule mark left by the three statues in other monks through the divine tattoo outside the law!
Even, the latter is the more important purpose for Jiang Yun to leave the place outside the law with the divine pattern outside the law.
If he wants to create his own in the real world, which is specially used to counter the power of the three respects, he must ensure that there can be no rule marks of the three respects in the monks he recruits.
But now there are only monks under the great emperor in the whole Zhenyu, and there is no rule mark of three respects in the body.
If Jiang Yun takes these people under his command, he will know how many years it will take to wait until they grow into the true emperor and the ancient emperor.
As for the ways of temporarily invalidating the seal of rules created by powerful people such as the spirit of antiquity, they still have some effect when the three self masters do not appear.
However, once the three statues appear, any way will lose its function.
This time dizun attacked Mengyu, and the nine families and nine emperors were all controlled by dizun again in an instant. This is the best example!
In short, Jiang Yun is ready to use all the hundreds of millions of real yuan stones given by the local statue to absorb the divine patterns outside the law.
Even though Jiang Yun's absorption rate of Zhenyuan stone is very fast, it takes a long time for hundreds of millions of Zhenyuan stones to be fully absorbed.
Jiang Yun naturally entered the dream and didn't waste his time. He took the opportunity to ponder the cultivation skills and magical powers of the four ancient veins again.
Although Jiang Yun is proficient in the power of the four veins, he is human after all.
The ancient spirit and the ancient demon can be divided into the scope of the demon family.
As for the cultivation method of the ancient devil, that is, incarnating heaven and earth, he has mastered it.
In addition, although Jiang Yun has found the direction of his path of practice, he has also divided the realm of Taoism and knows that he is now in a humanitarian environment.
But how to take this road, the humanitarian environment, and how to be truly perfect like the same heart, so as to enter the next realm.
Jiang Yun still doesn't know the answers to these questions.
Therefore, what he focuses on is the skill that represents the ancient practice of human friars.
The creatures in the dream area were originally created by the nightmare beast with reference to the ancient people who are not old, so their path of cultivation naturally comes from the four ancient veins.
In fact, the practice method of ancient cultivation is the origin of the practice path of other human friars in the original dream domain, except for hard cultivation.
Like Ming Yuyang and Ji Kongfan, what they first took can be regarded as the way of ancient cultivation.
With Jiang Yun's current vision and experience, and then look back at the cultivation method of ancient cultivation, you can summarize its characteristics in four simple words!
The so-called standard means that this way of practice has no shortcomings, but there is nothing outstanding.
Every step along this road is steady, step by step.
The cultivation of the remaining three meridians can be seen as the sword walking on the wrong edge, which has both obvious advantages and obvious disadvantages.
In the final analysis, the reason why there is such a difference is naturally due to the difference of race.
Jiang Yun also has no intention to judge the merits of the four meridians. What he cares about is only the magic power of the four meridians, that is, the strongest attack method of the four meridians.
The magical power of Gu Xiu, whose name is extremely domineering, is called the heart of heaven and earth!
Because, in the introduction of man by Gu Xiu, man, man, is the heart of heaven and earth and the end of the five elements!
This kind of supernatural power also borrows the power of heaven and earth, that is, regard yourself as the heart of heaven and earth, so as to attract the power of heaven and earth.
The heaven and earth mentioned here is just a title.
It can not only refer to the heaven and earth of one world, but also represent the whole heaven and earth including all domains!
"Coincidentally, the great realm where I am now, the realm of San Cai Dao, includes heaven, earth and people."
"This ancient monk, the divine power of the human friar, unexpectedly also combines the power of the three talents."
"As the elder corpse said, Shifu has actually learned something about the way to practice beyond this heaven and earth."
"In addition to the human Tao skill passed on to me by my master, does it also refer to the ancient heart of heaven and earth?"
Jiang Yun vaguely felt that whether his humanitarian environment could be perfect or not seemed to have something to do with the ancient practice and practice.
"In fact, I should get close to renzun and understand the path of cultivation of xiarenzun."
"His practice is people-oriented and should be more in line with my humanitarian environment!"
At the moment, Jiang Yun's thoughts are a little messy and complicated.
But these ideas, for Jiang Yun, are like pieces.
Only when all the fragments are found, can it be possible to spell out a perfect humanitarian environment!
In this way, in his dream, Jiang Yun absorbed the real Yuan Stone and learned the magical powers of ancient cultivation.
At first, no one bothered Jiang Yun with anything, which also made Jiang Yun enjoy a quiet time.
However, when the outside world passed for nearly a month, on this day, the mountain under Jiang Yun suddenly heard a loud "bang", which shook violently, as if it was about to collapse!
This novel has been translated by www.novelhall. com and if you are reading this somewhere, they have stolen our translation.
Please report us if you find any errors so we can fix it asap!
Jiang Yun's joy of finding that the divine pattern outside the Dharma can also restore strength by absorbing the real Yuan Stone was soon dissipated by a deep sense of helplessness.
As he used more and more Zhenyuan stones, Jiang Yun gradually found that the power that Zhenyuan stones can provide to himself is extremely limited.
Don't mention to improve your accomplishments. If you want to recover all your consumed strength, the number of real yuan stones you need is nearly ten million.
The number of real yuan stones needed to restore all the strength of the divine pattern outside the law should be increased by ten times!
In other words, the hundreds of millions of top-level Zhenyuan stones given by Di Zun to Jiang Yun can make the God pattern outside the law do its best at most!
Jiang Yun doesn't know whether it's because he is a Taoist monk or whether all monks with such strength need such a terrible number of real yuan stones.
However, the embarrassing thing in front of him now is that the Zhenyuan stone given by Di Zun is not enough.
The next question is where he should get enough real yuan stones.
Jiang Yun also lived in Zhenyu for some time and knew that Zhenyuan stone was not a rotten Street thing, but a necessary thing for monks in Zhenyu to practice.
With the identity of Di Zun, he can easily take out hundreds of millions of top real yuan stones, which does not mean that other monks can also take out so many real yuan stones, not to mention the poor Jiang Yun.
Jiang Yun smiled bitterly and said, "no wonder you are so generous!"
"The real yuan stone should have almost no effect on him, so it was completely used as a reward by him and distributed to the monks under his command."
"Forget it, now I'd better restore the power of the divine pattern outside the law."
"As for myself, I'll slowly absorb the true power between heaven and earth."
"Wait until you leave this world, and then find a way, either to find some Zhenyuan stone, or to find a substitute for Zhenyuan stone."
"Also, I don't know if this external divine pattern can recover its strength by absorbing negative breath or emotion."
Jiang Yun had a lot of knowledge about the divine pattern outside the law, but now he has the mark sent by the corpse. After he can control the divine pattern outside the law, the divine pattern outside the law has become strange again.
However, in any case, Jiang Yun must ensure that the divine pattern outside the law always has the peak power.
Because, in addition to using the divine tattoo outside the law to deter others and hide his identity, he also hopes to erase the rule mark left by the three statues in other monks through the divine tattoo outside the law!
Even, the latter is the more important purpose for Jiang Yun to leave the place outside the law with the divine pattern outside the law.
If he wants to create his own in the real world, which is specially used to counter the power of the three respects, he must ensure that there can be no rule marks of the three respects in the monks he recruits.
But now there are only monks under the great emperor in the whole Zhenyu, and there is no rule mark of three respects in the body.
If Jiang Yun takes these people under his command, he will know how many years it will take to wait until they grow into the true emperor and the ancient emperor.
As for the ways of temporarily invalidating the seal of rules created by powerful people such as the spirit of antiquity, they still have some effect when the three self masters do not appear.
However, once the three statues appear, any way will lose its function.
This time dizun attacked Mengyu, and the nine families and nine emperors were all controlled by dizun again in an instant. This is the best example!
In short, Jiang Yun is ready to use all the hundreds of millions of real yuan stones given by the local statue to absorb the divine patterns outside the law.
Even though Jiang Yun's absorption rate of Zhenyuan stone is very fast, it takes a long time for hundreds of millions of Zhenyuan stones to be fully absorbed.
Jiang Yun naturally entered the dream and didn't waste his time. He took the opportunity to ponder the cultivation skills and magical powers of the four ancient veins again.
Although Jiang Yun is proficient in the power of the four veins, he is human after all.
The ancient spirit and the ancient demon can be divided into the scope of the demon family.
As for the cultivation method of the ancient devil, that is, incarnating heaven and earth, he has mastered it.
In addition, although Jiang Yun has found the direction of his path of practice, he has also divided the realm of Taoism and knows that he is now in a humanitarian environment.
But how to take this road, the humanitarian environment, and how to be truly perfect like the same heart, so as to enter the next realm.
Jiang Yun still doesn't know the answers to these questions.
Therefore, what he focuses on is the skill that represents the ancient practice of human friars.
The creatures in the dream area were originally created by the nightmare beast with reference to the ancient people who are not old, so their path of cultivation naturally comes from the four ancient veins.
In fact, the practice method of ancient cultivation is the origin of the practice path of other human friars in the original dream domain, except for hard cultivation.
Like Ming Yuyang and Ji Kongfan, what they first took can be regarded as the way of ancient cultivation.
With Jiang Yun's current vision and experience, and then look back at the cultivation method of ancient cultivation, you can summarize its characteristics in four simple words!
The so-called standard means that this way of practice has no shortcomings, but there is nothing outstanding.
Every step along this road is steady, step by step.
The cultivation of the remaining three meridians can be seen as the sword walking on the wrong edge, which has both obvious advantages and obvious disadvantages.
In the final analysis, the reason why there is such a difference is naturally due to the difference of race.
Jiang Yun also has no intention to judge the merits of the four meridians. What he cares about is only the magic power of the four meridians, that is, the strongest attack method of the four meridians.
The magical power of Gu Xiu, whose name is extremely domineering, is called the heart of heaven and earth!
Because, in the introduction of man by Gu Xiu, man, man, is the heart of heaven and earth and the end of the five elements!
This kind of supernatural power also borrows the power of heaven and earth, that is, regard yourself as the heart of heaven and earth, so as to attract the power of heaven and earth.
The heaven and earth mentioned here is just a title.
It can not only refer to the heaven and earth of one world, but also represent the whole heaven and earth including all domains!
"Coincidentally, the great realm where I am now, the realm of San Cai Dao, includes heaven, earth and people."
"This ancient monk, the divine power of the human friar, unexpectedly also combines the power of the three talents."
"As the elder corpse said, Shifu has actually learned something about the way to practice beyond this heaven and earth."
"In addition to the human Tao skill passed on to me by my master, does it also refer to the ancient heart of heaven and earth?"
Jiang Yun vaguely felt that whether his humanitarian environment could be perfect or not seemed to have something to do with the ancient practice and practice.
"In fact, I should get close to renzun and understand the path of cultivation of xiarenzun."
"His practice is people-oriented and should be more in line with my humanitarian environment!"
At the moment, Jiang Yun's thoughts are a little messy and complicated.
But these ideas, for Jiang Yun, are like pieces.
Only when all the fragments are found, can it be possible to spell out a perfect humanitarian environment!
In this way, in his dream, Jiang Yun absorbed the real Yuan Stone and learned the magical powers of ancient cultivation.
At first, no one bothered Jiang Yun with anything, which also made Jiang Yun enjoy a quiet time.
However, when the outside world passed for nearly a month, on this day, the mountain under Jiang Yun suddenly heard a loud "bang", which shook violently, as if it was about to collapse!
This novel has been translated by www.novelhall. com and if you are reading this somewhere, they have stolen our translation.
Jiang Yun's joy of finding that the divine pattern outside the Dharma can also restore strength by absorbing the real Yuan Stone was soon dissipated by a deep sense of helplessness.As he used more and more Zhenyuan stones, Jiang Yun gradually found that the power that Zhenyuan stones can provide to himself is extremely limited.Don't mention to improve your accomplishments. If you want to recover all your consumed strength, the number of real yuan stones you need is nearly ten million.The number of real yuan stones needed to restore all the strength of the divine pattern outside the law should be increased by ten times!In other words, the hundreds of millions of top-level Zhenyuan stones given by Di Zun to Jiang Yun can make the God pattern outside the law do its best at most!Jiang Yun doesn't know whether it's because he is a Taoist monk or whether all monks with such strength need such a terrible number of real yuan stones.However, the embarrassing thing in front of him now is that the Zhenyuan stone given by Di Zun is not enough.The next question is where he should get enough real yuan stones.Jiang Yun also lived in Zhenyu for some time and knew that Zhenyuan stone was not a rotten Street thing, but a necessary thing for monks in Zhenyu to practice.With the identity of Di Zun, he can easily take out hundreds of millions of top real yuan stones, which does not mean that other monks can also take out so many real yuan stones, not to mention the poor Jiang Yun.Jiang Yun smiled bitterly and said, "no wonder you are so generous!""The real yuan stone should have almost no effect on him, so it was completely used as a reward by him and distributed to the monks under his command.""Forget it, now I'd better restore the power of the divine pattern outside the law.""As for myself, I'll slowly absorb the true power between heaven and earth.""Wait until you leave this world, and then find a way, either to find some Zhenyuan stone, or to find a substitute for Zhenyuan stone.""Also, I don't know if this external divine pattern can recover its strength by absorbing negative breath or emotion."Jiang Yun had a lot of knowledge about the divine pattern outside the law, but now he has the mark sent by the corpse. After he can control the divine pattern outside the law, the divine pattern outside the law has become strange again.However, in any case, Jiang Yun must ensure that the divine pattern outside the law always has the peak power.Because, in addition to using the divine tattoo outside the law to deter others and hide his identity, he also hopes to erase the rule mark left by the three statues in other monks through the divine tattoo outside the law!Even, the latter is the more important purpose for Jiang Yun to leave the place outside the law with the divine pattern outside the law.If he wants to create his own in the real world, which is specially used to counter the power of the three respects, he must ensure that there can be no rule marks of the three respects in the monks he recruits.But now there are only monks under the great emperor in the whole Zhenyu, and there is no rule mark of three respects in the body.If Jiang Yun takes these people under his command, he will know how many years it will take to wait until they grow into the true emperor and the ancient emperor.As for the ways of temporarily invalidating the seal of rules created by powerful people such as the spirit of antiquity, they still have some effect when the three self masters do not appear.However, once the three statues appear, any way will lose its function.This time dizun attacked Mengyu, and the nine families and nine emperors were all controlled by dizun again in an instant. This is the best example!In short, Jiang Yun is ready to use all the hundreds of millions of real yuan stones given by the local statue to absorb the divine patterns outside the law.Even though Jiang Yun's absorption rate of Zhenyuan stone is very fast, it takes a long time for hundreds of millions of Zhenyuan stones to be fully absorbed.Jiang Yun naturally entered the dream and didn't waste his time. He took the opportunity to ponder the cultivation skills and magical powers of the four ancient veins again.Although Jiang Yun is proficient in the power of the four veins, he is human after all.The ancient spirit and the ancient demon can be divided into the scope of the demon family.As for the cultivation method of the ancient devil, that is, incarnating heaven and earth, he has mastered it.In addition, although Jiang Yun has found the direction of his path of practice, he has also divided the realm of Taoism and knows that he is now in a humanitarian environment.But how to take this road, the humanitarian environment, and how to be truly perfect like the same heart, so as to enter the next realm.Jiang Yun still doesn't know the answers to these questions.Therefore, what he focuses on is the skill that represents the ancient practice of human friars.The creatures in the dream area were originally created by the nightmare beast with reference to the ancient people who are not old, so their path of cultivation naturally comes from the four ancient veins.In fact, the practice method of ancient cultivation is the origin of the practice path of other human friars in the original dream domain, except for hard cultivation.Like Ming Yuyang and Ji Kongfan, what they first took can be regarded as the way of ancient cultivation.With Jiang Yun's current vision and experience, and then look back at the cultivation method of ancient cultivation, you can summarize its characteristics in four simple words!The so-called standard means that this way of practice has no shortcomings, but there is nothing outstanding.Every step along this road is steady, step by step.The cultivation of the remaining three meridians can be seen as the sword walking on the wrong edge, which has both obvious advantages and obvious disadvantages.In the final analysis, the reason why there is such a difference is naturally due to the difference of race.Jiang Yun also has no intention to judge the merits of the four meridians. What he cares about is only the magic power of the four meridians, that is, the strongest attack method of the four meridians.The magical power of Gu Xiu, whose name is extremely domineering, is called the heart of heaven and earth!Because, in the introduction of man by Gu Xiu, man, man, is the heart of heaven and earth and the end of the five elements!This kind of supernatural power also borrows the power of heaven and earth, that is, regard yourself as the heart of heaven and earth, so as to attract the power of heaven and earth.The heaven and earth mentioned here is just a title.It can not only refer to the heaven and earth of one world, but also represent the whole heaven and earth including all domains!"Coincidentally, the great realm where I am now, the realm of San Cai Dao, includes heaven, earth and people.""This ancient monk, the divine power of the human friar, unexpectedly also combines the power of the three talents.""As the elder corpse said, Shifu has actually learned something about the way to practice beyond this heaven and earth.""In addition to the human Tao skill passed on to me by my master, does it also refer to the ancient heart of heaven and earth?"Jiang Yun vaguely felt that whether his humanitarian environment could be perfect or not seemed to have something to do with the ancient practice and practice."In fact, I should get close to renzun and understand the path of cultivation of xiarenzun.""His practice is people-oriented and should be more in line with my humanitarian environment!"At the moment, Jiang Yun's thoughts are a little messy and complicated.But these ideas, for Jiang Yun, are like pieces.Only when all the fragments are found, can it be possible to spell out a perfect humanitarian environment!In this way, in his dream, Jiang Yun absorbed the real Yuan Stone and learned the magical powers of ancient cultivation.At first, no one bothered Jiang Yun with anything, which also made Jiang Yun enjoy a quiet time.However, when the outside world passed for nearly a month, on this day, the mountain under Jiang Yun suddenly heard a loud "bang", which shook violently, as if it was about to collapse!This novel has been translated by www.novelhall. com and if you are reading this somewhere, they have stolen our translation.
