Chapter 464: 464
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"Wu San."
"Wu Qi."
"Wu Xixi."
Xiao Si'er came back. Well, if Xiao Si'er came back, Li Luoyang wouldn't be surprised, but Xiao Si'er brought back eight monks, which made Li Luoyang feel something wrong. How could there be eight bald heads, and he was still a monk who claimed his name rather than the Buddha's name.
"You are"
Even with Li Luoyang's receptivity, he can't swallow the facts at once - Wu Xinyi's so-called "support" and the so-called "Baiyun Mountain Power" are actually a group of bald heads hidden in the city. It can't be said that they are monks, because although they are wearing monk clothes and bald heads, they have reported their home, and their surnames are Wu and kowtow to heaven. Li Luoyang has confirmed this.
"We are all from the Wu family. We are appointed by our master to sit in Taiyuan. We won't reveal our identity until we have to."
Wu San, the person in charge of this group, is also the oldest. His beard is a little gray. As for whether his hair is white, Li Luoyang believes no one can see it.
"But the Taiyuan government has been like this. To tell you the truth, if we hadn't come, Zheng Shi even planned to burn up the whole Taiyuan city without letting a person go out to increase the number of refugees."
"But he hasn't set fire yet. By the way, childe Li, do you have anything to eat here? We haven't eaten for two days." Wu San didn't have any shame or shy expression on his face when he said this. Maybe in his opinion, it's natural to ask them to handle affairs and invite them to dinner.
In fact, Li Luoyang thinks so himself. The problem is that this place is not his. In the absence of Mo Jiao, which old man who cuts firewood strictly belongs to this place, um, the old man who uses an axe of 17 or 18 kilograms as chopsticks.
At the beginning, Li Luoyang didn't pay attention to the dark axe. He didn't feel the weight of the axe until he saw it cut a log with his own eyes. It was such an axe, but it seemed to have no weight in the hands of an old man who looked 70 years old and 80 years old. Li Luoyang guaranteed with his own eyes that when the old man waved the axe, his arm didn't exert any force at all. He was completely "playing with" the axe with five fingers.
Li Luoyang asked himself that there was no such force. Even though he had achieved little success in practicing the method of breathing and breathing, and created all the way of sabre, even Wu Xinyi admired it, but he still had to admit that if he was only better than the Kung Fu on his fingers, he was not as good as the old man.
The key is that the old man can play with his left and right hands at the same time. In other words, he doesn't care about his left and right hands at all. This kind of Kung Fu makes Li Luoyang not respect others - people must know themselves clearly and be honest when they can't fight.
Wu San's words are very reasonable. Eight people can't help in vain, can they? Even if it's because of Wu Xinyi's keepsake, Li Luoyang ordered people not to need wages, but can't say they don't eat for people?
"Sir, I have some guests. Look after the food at home."
Li Luoyang temporarily settled Wu San and others, and then shamelessly went to find an old man who was basking in the sun in the yard, as if he were still catching lice. If it were in Luoyang, no, even in Li's village, Li Luoyang would never let a person who can catch lice cook for him. Where can a person who can feed lice be clean? Can you really eat the food cooked by such a person?
Seeing the old man "Ga Bang" and "Ga Bang" biting lice, Li Luoyang felt a surge in his stomach. No, it's going to waste food, and it's still digested food.
"How many people came?"
The old man dug his ears with his black finger that had just caught lice and stuffed it into his mouth, and then put it into the import for a while. This move made Li Luoyang feel a surge, and he resisted an impulse to spray, "eight."
"So much. Well, I see. Dinner will be served in half an hour."
"Thank you first."
Li Luoyang arched his hand, and then quickly turned around and left. On the one hand, he wanted to seize the time to inform Wu San and others of the "good news". On the other hand, he couldn't see it anymore.
Half an hour passed in a flash. Wu San and others were very happy when they heard that there would be food soon. Speaking of the eight fake monks of the Wu family, they have their own characteristics. They are tall, short, fat and thin. They also have some looks. They are kind-hearted like an old woman and ferocious like mountain bandits.
Li Luoyang doesn't know whether the Wu family has any standards when selecting disciples, but he knows from his chat with Wu San that these people are not the direct line of the Wu family, but the orphans adopted by the Wu family for many years.
Not to mention the current world, even in the later generations with developed science and technology, people who really want to do charity can also find countless orphans. Some parents have died, and some have been abandoned by their parents. However, most of the orphans in the later generations are those with natural disabilities. In this era, the proportion of normal children is relatively high.
Orphans like Wu San, who are adopted by the Wu family, can get a "Wu" surname if they can grow up and fulfill the requirements of the Wu family, that is, when their martial arts cultivation reaches a certain level. For them, having a surname and not having a surname are two kinds of treatment. If they can't even get a surname, they can only stay in the mountains and become servants of the Wu family, I can hardly leave Baiyun Mountain all my life.
As far as Wu San knows, those who can go down the mountain are often assigned to different jobs. As for the specific situation, he is not qualified to know.
As for why they want to be monks in Taiyuan mansion, this is entirely because Wu San and his group have known to practice martial arts since childhood and have basically not learned any other life skills. In addition, they are used to being quiet and do not communicate with others. In the end, only monks who only need to ring the bell and chant scriptures are most suitable to hide their identity.
At present, they hide well in Taiyuan government. At least no one has found their identity. Even the government has not noticed that there are eight "wanted criminals" with high martial arts in the small temple where the incense is not prosperous enough.
Baiyun Mountain has always been the target of secret arrest of liumen, but Li Luoyang has introduced these people to the secret residence of liumen. At the thought of this, Li Luoyang feels that he has gone too far. In case Mo Jiao knows in the future, will the girl go crazy?
"Forget it, who wants to think about things so far? The most important thing now is to let them fill their stomachs, and then find the bad luck of Manichaeism!"
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"Wu San."
"Wu Qi."
"Wu Xixi."
Xiao Si'er came back. Well, if Xiao Si'er came back, Li Luoyang wouldn't be surprised, but Xiao Si'er brought back eight monks, which made Li Luoyang feel something wrong. How could there be eight bald heads, and he was still a monk who claimed his name rather than the Buddha's name.
"You are"
Even with Li Luoyang's receptivity, he can't swallow the facts at once - Wu Xinyi's so-called "support" and the so-called "Baiyun Mountain Power" are actually a group of bald heads hidden in the city. It can't be said that they are monks, because although they are wearing monk clothes and bald heads, they have reported their home, and their surnames are Wu and kowtow to heaven. Li Luoyang has confirmed this.
"We are all from the Wu family. We are appointed by our master to sit in Taiyuan. We won't reveal our identity until we have to."
Wu San, the person in charge of this group, is also the oldest. His beard is a little gray. As for whether his hair is white, Li Luoyang believes no one can see it.
"But the Taiyuan government has been like this. To tell you the truth, if we hadn't come, Zheng Shi even planned to burn up the whole Taiyuan city without letting a person go out to increase the number of refugees."
"But he hasn't set fire yet. By the way, childe Li, do you have anything to eat here? We haven't eaten for two days." Wu San didn't have any shame or shy expression on his face when he said this. Maybe in his opinion, it's natural to ask them to handle affairs and invite them to dinner.
In fact, Li Luoyang thinks so himself. The problem is that this place is not his. In the absence of Mo Jiao, which old man who cuts firewood strictly belongs to this place, um, the old man who uses an axe of 17 or 18 kilograms as chopsticks.
At the beginning, Li Luoyang didn't pay attention to the dark axe. He didn't feel the weight of the axe until he saw it cut a log with his own eyes. It was such an axe, but it seemed to have no weight in the hands of an old man who looked 70 years old and 80 years old. Li Luoyang guaranteed with his own eyes that when the old man waved the axe, his arm didn't exert any force at all. He was completely "playing with" the axe with five fingers.
Li Luoyang asked himself that there was no such force. Even though he had achieved little success in practicing the method of breathing and breathing, and created all the way of sabre, even Wu Xinyi admired it, but he still had to admit that if he was only better than the Kung Fu on his fingers, he was not as good as the old man.
The key is that the old man can play with his left and right hands at the same time. In other words, he doesn't care about his left and right hands at all. This kind of Kung Fu makes Li Luoyang not respect others - people must know themselves clearly and be honest when they can't fight.
Wu San's words are very reasonable. Eight people can't help in vain, can they? Even if it's because of Wu Xinyi's keepsake, Li Luoyang ordered people not to need wages, but can't say they don't eat for people?
"Sir, I have some guests. Look after the food at home."
Li Luoyang temporarily settled Wu San and others, and then shamelessly went to find an old man who was basking in the sun in the yard, as if he were still catching lice. If it were in Luoyang, no, even in Li's village, Li Luoyang would never let a person who can catch lice cook for him. Where can a person who can feed lice be clean? Can you really eat the food cooked by such a person?
Seeing the old man "Ga Bang" and "Ga Bang" biting lice, Li Luoyang felt a surge in his stomach. No, it's going to waste food, and it's still digested food.
"How many people came?"
The old man dug his ears with his black finger that had just caught lice and stuffed it into his mouth, and then put it into the import for a while. This move made Li Luoyang feel a surge, and he resisted an impulse to spray, "eight."
"So much. Well, I see. Dinner will be served in half an hour."
"Thank you first."
Li Luoyang arched his hand, and then quickly turned around and left. On the one hand, he wanted to seize the time to inform Wu San and others of the "good news". On the other hand, he couldn't see it anymore.
Half an hour passed in a flash. Wu San and others were very happy when they heard that there would be food soon. Speaking of the eight fake monks of the Wu family, they have their own characteristics. They are tall, short, fat and thin. They also have some looks. They are kind-hearted like an old woman and ferocious like mountain bandits.
Li Luoyang doesn't know whether the Wu family has any standards when selecting disciples, but he knows from his chat with Wu San that these people are not the direct line of the Wu family, but the orphans adopted by the Wu family for many years.
Not to mention the current world, even in the later generations with developed science and technology, people who really want to do charity can also find countless orphans. Some parents have died, and some have been abandoned by their parents. However, most of the orphans in the later generations are those with natural disabilities. In this era, the proportion of normal children is relatively high.
Orphans like Wu San, who are adopted by the Wu family, can get a "Wu" surname if they can grow up and fulfill the requirements of the Wu family, that is, when their martial arts cultivation reaches a certain level. For them, having a surname and not having a surname are two kinds of treatment. If they can't even get a surname, they can only stay in the mountains and become servants of the Wu family, I can hardly leave Baiyun Mountain all my life.
As far as Wu San knows, those who can go down the mountain are often assigned to different jobs. As for the specific situation, he is not qualified to know.
As for why they want to be monks in Taiyuan mansion, this is entirely because Wu San and his group have known to practice martial arts since childhood and have basically not learned any other life skills. In addition, they are used to being quiet and do not communicate with others. In the end, only monks who only need to ring the bell and chant scriptures are most suitable to hide their identity.
At present, they hide well in Taiyuan government. At least no one has found their identity. Even the government has not noticed that there are eight "wanted criminals" with high martial arts in the small temple where the incense is not prosperous enough.
Baiyun Mountain has always been the target of secret arrest of liumen, but Li Luoyang has introduced these people to the secret residence of liumen. At the thought of this, Li Luoyang feels that he has gone too far. In case Mo Jiao knows in the future, will the girl go crazy?
"Forget it, who wants to think about things so far? The most important thing now is to let them fill their stomachs, and then find the bad luck of Manichaeism!"
"Wu San.""Wu Qi.""Wu Xixi."Xiao Si'er came back. Well, if Xiao Si'er came back, Li Luoyang wouldn't be surprised, but Xiao Si'er brought back eight monks, which made Li Luoyang feel something wrong. How could there be eight bald heads, and he was still a monk who claimed his name rather than the Buddha's name."You are"Even with Li Luoyang's receptivity, he can't swallow the facts at once - Wu Xinyi's so-called "support" and the so-called "Baiyun Mountain Power" are actually a group of bald heads hidden in the city. It can't be said that they are monks, because although they are wearing monk clothes and bald heads, they have reported their home, and their surnames are Wu and kowtow to heaven. Li Luoyang has confirmed this."We are all from the Wu family. We are appointed by our master to sit in Taiyuan. We won't reveal our identity until we have to."Wu San, the person in charge of this group, is also the oldest. His beard is a little gray. As for whether his hair is white, Li Luoyang believes no one can see it."But the Taiyuan government has been like this. To tell you the truth, if we hadn't come, Zheng Shi even planned to burn up the whole Taiyuan city without letting a person go out to increase the number of refugees.""But he hasn't set fire yet. By the way, childe Li, do you have anything to eat here? We haven't eaten for two days." Wu San didn't have any shame or shy expression on his face when he said this. Maybe in his opinion, it's natural to ask them to handle affairs and invite them to dinner.In fact, Li Luoyang thinks so himself. The problem is that this place is not his. In the absence of Mo Jiao, which old man who cuts firewood strictly belongs to this place, um, the old man who uses an axe of 17 or 18 kilograms as chopsticks.At the beginning, Li Luoyang didn't pay attention to the dark axe. He didn't feel the weight of the axe until he saw it cut a log with his own eyes. It was such an axe, but it seemed to have no weight in the hands of an old man who looked 70 years old and 80 years old. Li Luoyang guaranteed with his own eyes that when the old man waved the axe, his arm didn't exert any force at all. He was completely "playing with" the axe with five fingers.Li Luoyang asked himself that there was no such force. Even though he had achieved little success in practicing the method of breathing and breathing, and created all the way of sabre, even Wu Xinyi admired it, but he still had to admit that if he was only better than the Kung Fu on his fingers, he was not as good as the old man.The key is that the old man can play with his left and right hands at the same time. In other words, he doesn't care about his left and right hands at all. This kind of Kung Fu makes Li Luoyang not respect others - people must know themselves clearly and be honest when they can't fight.Wu San's words are very reasonable. Eight people can't help in vain, can they? Even if it's because of Wu Xinyi's keepsake, Li Luoyang ordered people not to need wages, but can't say they don't eat for people?"Sir, I have some guests. Look after the food at home."Li Luoyang temporarily settled Wu San and others, and then shamelessly went to find an old man who was basking in the sun in the yard, as if he were still catching lice. If it were in Luoyang, no, even in Li's village, Li Luoyang would never let a person who can catch lice cook for him. Where can a person who can feed lice be clean? Can you really eat the food cooked by such a person?Seeing the old man "Ga Bang" and "Ga Bang" biting lice, Li Luoyang felt a surge in his stomach. No, it's going to waste food, and it's still digested food."How many people came?"The old man dug his ears with his black finger that had just caught lice and stuffed it into his mouth, and then put it into the import for a while. This move made Li Luoyang feel a surge, and he resisted an impulse to spray, "eight.""So much. Well, I see. Dinner will be served in half an hour.""Thank you first."Li Luoyang arched his hand, and then quickly turned around and left. On the one hand, he wanted to seize the time to inform Wu San and others of the "good news". On the other hand, he couldn't see it anymore.Half an hour passed in a flash. Wu San and others were very happy when they heard that there would be food soon. Speaking of the eight fake monks of the Wu family, they have their own characteristics. They are tall, short, fat and thin. They also have some looks. They are kind-hearted like an old woman and ferocious like mountain bandits.Li Luoyang doesn't know whether the Wu family has any standards when selecting disciples, but he knows from his chat with Wu San that these people are not the direct line of the Wu family, but the orphans adopted by the Wu family for many years.Not to mention the current world, even in the later generations with developed science and technology, people who really want to do charity can also find countless orphans. Some parents have died, and some have been abandoned by their parents. However, most of the orphans in the later generations are those with natural disabilities. In this era, the proportion of normal children is relatively high.Orphans like Wu San, who are adopted by the Wu family, can get a "Wu" surname if they can grow up and fulfill the requirements of the Wu family, that is, when their martial arts cultivation reaches a certain level. For them, having a surname and not having a surname are two kinds of treatment. If they can't even get a surname, they can only stay in the mountains and become servants of the Wu family, I can hardly leave Baiyun Mountain all my life.As far as Wu San knows, those who can go down the mountain are often assigned to different jobs. As for the specific situation, he is not qualified to know.As for why they want to be monks in Taiyuan mansion, this is entirely because Wu San and his group have known to practice martial arts since childhood and have basically not learned any other life skills. In addition, they are used to being quiet and do not communicate with others. In the end, only monks who only need to ring the bell and chant scriptures are most suitable to hide their identity.At present, they hide well in Taiyuan government. At least no one has found their identity. Even the government has not noticed that there are eight "wanted criminals" with high martial arts in the small temple where the incense is not prosperous enough.Baiyun Mountain has always been the target of secret arrest of liumen, but Li Luoyang has introduced these people to the secret residence of liumen. At the thought of this, Li Luoyang feels that he has gone too far. In case Mo Jiao knows in the future, will the girl go crazy?"Forget it, who wants to think about things so far? The most important thing now is to let them fill their stomachs, and then find the bad luck of Manichaeism!"
